Webnovel / Lịch sử / The Book of Chronicles

The Book of Chronicles

The Greek title, paraleipomena, means “things omitted,” or “passed over” (i.e., in the accounts found in Samuel and Kings). The Books of Chronicles, however, are much more than a supplement to Samuel and Kings; a comparison of the two histories discloses striking differences of scope and purpose. The Books of Chronicles record in some detail the lengthy span (some five hundred fifty years) from the death of King Saul to the return from the exile. Unlike today’s history writing, wherein factual accuracy and impartiality of judgment are the norm, biblical history, with rare exceptions, was less concerned with reporting in precise detail all the facts of a situation than with drawing out the meaning of those facts. Biblical history was thus primarily interpretative, and its purpose was to disclose the action of the living God in human affairs. For this reason we speak of it as “sacred history.” These characteristics are apparent when we examine the primary objective of the Chronicler (the conventional designation for the anonymous author) in compiling his work. Given the situation which confronted the Jewish people at this time (the end of the fifth century B.C.), the Chronicler realized that Israel’s political greatness was a thing of the past. Yet, for the Chronicler, Israel’s past held the key to the people’s future. In particular, the Chronicler aimed to establish and defend the legitimate claims of the Davidic monarchy in Israel’s history, and to underscore the status of Jerusalem and its divinely established Temple worship as the center of religious life for the Jewish people. If Judaism was to survive and prosper, it would have to heed the lessons of the past and devoutly serve its God in the place where he had chosen to dwell, the Temple in Jerusalem. From the Chronicler’s point of view, the reigns of David and Solomon were the ideal to which all subsequent rule in Judah must aspire. The Chronicler was much more interested in David’s religious and cultic influence than in his political power, however. He saw David’s (and Solomon’s) primary importance as deriving rather from their roles in the establishment of Jerusalem and its Temple as the center of the true worship of the Lord. Furthermore, he presents David as the one who prescribed the Temple’s elaborate ritual (which, in point of fact, only gradually evolved in the Second Temple period) and who appointed the Levites to supervise the liturgical services there. The Chronicler used a variety of sources in writing his history. Besides the canonical Books of Genesis, Exodus, Numbers, Joshua, and Ruth, and especially the Books of Samuel and Kings, he cites the titles of many other works which have not come down to us, “The Books of the Kings of Israel,” or “The Books of the Kings of Israel and Judah,” and “The History of Gad the Seer.” In addition, the Chronicler’s work contains early preexilic material not found in the Books of Kings. The principal divisions of 1 Chronicles are as follows: Genealogical Tables The History of David

Dali098 · Lịch sử

Không đủ số lượng người đọc

140 Chs

#ACTION

#ADVENTURE

#HISTORICAL

Sennacherib’s Invasion

32 After these things and these acts of faithfulness, King Sennacherib of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2 When Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3 he planned with his officers and his warriors to stop the flow of the springs that were outside the city; and they helped him. 4 A great many people were gathered, and they stopped all the springs and the wadi that flowed through the land, saying, "Why should the Assyrian kings come and find water in abundance?" 5 Hezekiah[a] set to work resolutely and built up the entire wall that was broken down, and raised towers on it,[b] and outside it he built another wall; he also strengthened the Millo in the city of David, and made weapons and shields in abundance. 6 He appointed combat commanders over the people, and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, 7 "Be strong and of good courage. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him; for there is one greater with us than with him. 8 With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles." The people were encouraged by the words of King Hezekiah of Judah.

9 After this, while King Sennacherib of Assyria was at Lachish with all his forces, he sent his servants to Jerusalem to King Hezekiah of Judah and to all the people of Judah that were in Jerusalem, saying, 10 "Thus says King Sennacherib of Assyria: On what are you relying, that you undergo the siege of Jerusalem? 11 Is not Hezekiah misleading you, handing you over to die by famine and by thirst, when he tells you, 'The Lord our God will save us from the hand of the king of Assyria'? 12 Was it not this same Hezekiah who took away his high places and his altars and commanded Judah and Jerusalem, saying, 'Before one altar you shall worship, and upon it you shall make your offerings'? 13 Do you not know what I and my ancestors have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to save their lands out of my hand? 14 Who among all the gods of those nations that my ancestors utterly destroyed was able to save his people from my hand, that your God should be able to save you from my hand? 15 Now therefore do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to save his people from my hand or from the hand of my ancestors. How much less will your God save you out of my hand!"

16 His servants said still more against the Lord God and against his servant Hezekiah. 17 He also wrote letters to throw contempt on the Lord the God of Israel and to speak against him, saying, "Just as the gods of the nations in other lands did not rescue their people from my hands, so the God of Hezekiah will not rescue his people from my hand." 18 They shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19 They spoke of the God of Jerusalem as if he were like the gods of the peoples of the earth, which are the work of human hands.

PREV INDEX Next