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Rebirth: A Goddess or a Demon Lord

Tác giả: Devvytm
Fantasy Romance
Đang thực hiện · 6.8K Lượt xem
  • 6 ch
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What is Rebirth: A Goddess or a Demon Lord

Đọc tiểu thuyết Rebirth: A Goddess or a Demon Lord của tác giả Devvytm được xuất bản trên WebNovel.Following the death of her parents and sister, the main character is approached by an offer she simply cannot refuse. Should she accept, she'll leave her old world behind in favour of starting anew bu...

Tóm tắt

Following the death of her parents and sister, the main character is approached by an offer she simply cannot refuse. Should she accept, she'll leave her old world behind in favour of starting anew but with this new world comes challenges, the likes of which she's never faced before. Will she find love and happiness or will this life also end with heartache and pain?

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木偶的救赎

东北小城,滨华市。 这座城市表面繁华,实际上,则是一派虚假繁荣。 在滨华市,有一个声名狼藉的人物,性别不详,真名不详,年龄不详。没人见过其真面目。在其眼里,一切敢于与其作对的人不过是“木偶”。所以,人们称其为“提线者”。此人是滨华市广为人知的头子,因行事心狠手辣而著称。其领导着一个庞大但行踪无影的组织,手上沾满了罪恶的鲜血。直接丧生其手的不下数十人,间接丧命者不计其数。 十七岁的青年边远,在高二时,因打架被学校开除,无奈,只得转学到同市的另外一所高中——三中。三中是个远近闻名的乱校。在这里,他被迫卷入了无法回头的命运。 同样十七岁的青年张子浩,原本是个品学兼优的好学生。中考前,唯一的亲人——爷爷,遭人袭击致死。从此,他的性格变得冷血而犀利。他依靠自身缜密的思维和冷峻的性格,一步一步成为了三中的头子。 高三时,边远和张子浩在三中相识。两个不同命运轨迹的青年,由此踏上了未知的道路。 何为亲情,何为友情,何为爱情? 边远、张子浩、柳冰洁、于令菲、滕伯健、李默豪…… 面对“提线者”所领导的罪恶组织,这些“木偶”能否冲破自己的命运,完成最终的救赎?

永恒救赎 · Hiện thực
Không đủ số lượng người đọc
106 Chs

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

Dali098 · Hiện thực
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78 Chs

Sentuh aku dan cintai aku

Mature Content! "Ternyata wanita perawan sepertimu tidak enak sama sekali, memang rasanya sempit dan hangat. Tapi terlalu kaku untuk diajak bersenang-senang, setidaknya sebelum menikah kau harus belajar cara memuaskan suamimu!" Kata lelaki itu, dia memakai celana pendek dan langsung naik ke atas tempat tidur. "Pakai bajumu! Lalu pergi dari sini! Menjijikan sekali! Bagaimana bisa ada wanita bodoh yang saat bercinta hanya bisa menangis!" Gideon mendorong wanita itu dengan kasar, berharap dia pergi dari sini karena Gideon sudah lelah dan ingin tidur. "Maaf, aku akan pergi." Kata sang wanita, sambil memungut satu persatu pakaian yang tergeletak di atas lantai. Ini malam pertama bersama suaminya sendiri! Suami? Apakah kata itu pantas untuk lelaki yang baru saja menghina dan mencampakkan dirinya? Rhea tidak tahu, bahwa lelaki yang selama ini diam-diam dia cintai, yang selalu dikagumi, yang kepribadiannya terkesan hangat dan penuh kasih sayang, ternyata aslinya adalah iblis! Mereka menikah karena perjodohan, Rhea langsung jatuh hati karena melihat Gideon yang begitu tampan dan bertanggung jawab, itu kenapa dia tak menolak saat orang tuanya memilih lelaki ini sebagai suaminya. Mimpi-mimpi manis yang Rhea coba gantungkan setelah menikah, semuanya hancur dalam satu malam. Karena apa? Hanya karena Rhea masih perawan dan tak hebat di atas ranjang! Hanya karena Rhea tak bisa memuaskan suaminya! Hanya karena Rhea terus menangis akibat rasa sakit di lubang kemaluannya! Apakah pernikahan memang menyedihkan seperti ini?

silvaaresta · Thành thị
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6 Chs

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