Which is more powerful, Daoist spells or magical spells?It was difficult to directly compare which was more powerful between Daoist spells and magical spells. Taoist techniques were the contents of Taoist priests 'own cultivation, including inner elixir, external elixir, consumption, guidance, etc. At the same time, Taoist religious activities also included many Taoist techniques, such as Taoist scriptures, repentance, fasting, charms, forbidden spells, and many other forms. Spells were a way to achieve a certain goal through special techniques or means with the help of supernatural power. Their nature and scope of application were different, depending on different evaluation criteria and usage scenarios. It was impossible to simply determine which one was more powerful.
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Heavenly SpellsThere were only three types of supreme magic that humans had mastered: words were the first level of passcode for humans to interpret the universe; language based on words was the second level of passcode for humans to interpret the universe; logic, symbols, mathematical formulas, and equations based on language were the third level of passcode for humans to interpret the universe. In the mythical novel, Investiture of the Gods, Tongtian's Great Way of Destroying the World, Laozi's One Qi Turning into Three Pure Ones, Taoist Cundi's Multi-headed and Multi-armed Transformation, Kong Xuan's Five-colored Divine Light Spell, etc. could also be regarded as Tongtian Spells. In addition, the ancient Indian " Tongtian Spell " was a magic spell. A person who knew magic chanted a spell, and a child could climb a rope to heaven. The " Tongtian Technique " mentioned in the ancient Chinese book " Yuanjian Leihan " was similar to that of ancient India. China did not perform it much now, but India still performed this kind of magic. There was also a kind of heavenly spell performance related to the Heavenly Rope, which was used on the bar performance stage of the cultural tourism scenic spot.
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Ancient SpellsIn ancient China novels, incantations had a variety of forms.
From the development process, the incantations from the Pre-Qin to the Western Han Dynasty were relatively simple and plain. For example, the legendary incantation for hunting in the wild during the Shang and Tang Dynasties,"Those who fall from the sky, those who come from the earth, and those who come from all directions, leave my net!" There was also the "God Northbound" in the Classic of Mountains and Seas·Northern Classic of Great Wilderness, which was used to expel the drought god and the female demon. In the year-end wax sacrifice in the Book of Rites, there was the saying,"The earth returns to its home, the water returns to its ravine, the insects do not grow, and the vegetation returns to its swamp!" The incantations of this period were simple and clear, and most of them were directed at the target. Since the Western Zhou Dynasty, the caster often called "Gao" first to attract the attention of the person being called.
In the Eastern Han Dynasty, witchcraft incantations tended to be perfected. A complete set of incantations was mainly composed of demonstration words, punishment words, and urging words. The common forms of demonstration included announcing to the target that the gods had descended or that they had superpowers bestowed by the gods, such as " Fire animals, fire animals, insects, yellow gods in the stove " in " Fifty-two Sickness Recipes." After the Han Dynasty, the demonstration language often mentioned the gods of the five directions or the divine power of the four directions, such as "The Green Emperor of the East, Lord A and Lord B, the Red Emperor of the South, Lord Bing and Lord Ding, the White Emperor of the West, Lord Geng and Lord Xin, the Black Emperor of the North, Lord Ren and Lord Wu of the Central Yellow Emperor, Lord Wu and Lord Wu of the Central Yellow Emperor, and so on. Another form of demonstration was to list the names of evil ghosts and insects and reveal and attack their kinship. It was more common in the Wei, Jin, and Sui Dynasties, such as the forbidden curse of the ghost in the Thousand Gold Wings. The disciplinary words were the content of how to punish the ghosts, such as " You don't have to go quickly, salty salt, bitter vinegar, spit and kill women " and so on. After the Eastern Han Dynasty, most incantations were followed by the urging phrase "urgent as the law". It was originally a common term in the government proclamations of the Han Dynasty, meaning to execute the regulations as if they were executing the law or to act according to the relevant laws as soon as possible. Later, it was used by Taoism and others.
When the novel creation involved ancient spells, it could refer to the characteristics of these different periods to make the spells in the works more historical and cultural.
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Learn SpellsIn the real world, spells mostly existed in myths and legends, literary works, and specific religious and cultural concepts. There was no scientific basis to prove their actual existence. However, in the context of religious culture, there were the following ways to learn spells (such as Taoist spells):
- Learning from a Master:
- This was the basic way to learn spells. This was because spells were about inheritance. It was not something that could be learned simply by looking at the manual, watching the talisman video, or listening to someone talk about it. It needed to be conferred by a person with the ability to inherit it, and it had to go through formal cultivation.
- Choosing a master was crucial. He had to find a master who truly had the ability to pass down his legacy, was willing to teach sincerely, had a wide range of knowledge, could answer questions about spells, was orthodox, and loved learning.
- At the same time, modern sociological methods needed to consider economic investment. This was because learning the law itself required money, and the more you invested, the more opportunities you would have. For example, buying books and communicating with teachers required money. Although more money did not mean that learning the law would be good, there would be more opportunities. However, there were also cases where a master taught a lot without spending money, but this was very rare.
- Condition for self-cultivation:
- To have a good Dharma affinity, although there were innate factors that could not be controlled, one could work hard after birth. For example, to maintain one's sincerity, because learning the Dao required sincerity.
- One must have certain conditions, such as being interested in Taoist culture, having patience and perseverance, having scientific and logical thinking to analyze and summarize what one has learned, and having enough merit to support the effectiveness of spells (because there is a price for Taoist spells to help believers, which may involve merit, blessings, longevity, etc.).
It should be noted that this was only a discussion based on religious culture. From a scientific point of view, the so-called magic was impossible.
While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
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