acts of resistance

The Heiress Acts Mischievously, But Her Family Can Read Her Mind

After switching bodies, Jiang Nan Shu becomes the villainous true daughter in a melodramatic tale and is bound to an all-encompassing revulsion system. If everyone's level of disgust for her reaches 100, she can return to her original world with a prize of ten billion. Being reckless is just one of her many skills. Starting with a disgust level of 89, Jiang Nan Shu sets a modest goal for herself: to live a life collecting easy money within six months. Unbeknownst to her, everyone can hear her inner thoughts! When facing the domineering CEO eldest brother, she says outwardly, "I think this project is excellent and will make a fortune." Inwardly she thinks, "I hope you don’t go bankrupt! Once you're out, I'll steal your company's secrets." When dealing with the indifferent medical second brother: outwardly, "The food at your colleagues' gathering looks so appetizing." Inwardly she thinks, "I'll switch tables when the second brother picks food, to avoid catching any diseases from him." When facing the sickly research third brother, she says outwardly, "Third brother, you're amazing to conduct such tough experiments, keep going." Inwardly she thinks, "I’ll gracefully exit before your experiment explodes." When interacting with the pop star fourth brother: outwardly, "These songs suit you so well, sing them all, and fame is just around the corner." Inwardly, "Just wait for the news to break about your tax evasion." When advising the love-struck fifth brother: outwardly, "She's taking an hour out of her busy schedule to be with you because she loves you." Inwardly, "You’ve been turned into a grassland of green; your goddess has a different companion morning, noon, and night. Bet you didn't see that coming!" As the male protagonist looks at her with increasingly deep eyes, saying, "Let's be together," Jiang Nan Shu weeps, saying, "Don't let your sister misunderstand, I'm not worthy!" Internally, "Money's hard to earn, crap's hard to swallow, the life of a supporting character matters too!" However... why does she end up as the darling of the whole group in the end?

Mu Tingfeng · Urban

The Crazy Woman Acts To Well!!

I was just acting with all my heart… and before I knew it, I had become a crazy woman no one dared to mess with.

Rkthegreat11 · Urban

Acts of the Apostles

The Acts of the Apostles, the second volume of Luke’s two-volume work, continues Luke’s presentation of biblical history, describing how the salvation promised to Israel in the Old Testament and accomplished by Jesus has now under the guidance of the holy Spirit been extended to the Gentiles. This was accomplished through the divinely chosen representatives (Acts 10:41) whom Jesus prepared during his historical ministry (Acts 1:21–22) and commissioned after his resurrection as witnesses to all that he taught (Acts 1:8; 10:37–43; Lk 24:48). Luke’s preoccupation with the Christian community as the Spirit-guided bearer of the word of salvation rules out of his book detailed histories of the activity of most of the preachers. Only the main lines of the roles of Peter and Paul serve Luke’s interest. Peter was the leading member of the Twelve (Acts 1:13, 15), a miracle worker like Jesus in the gospel (Acts 3:1–10; 5:1–11, 15; 9:32–35, 36–42), the object of divine care (Acts 5:17–21; 12:6–11), and the spokesman for the Christian community (Acts 2:14–36; 3:12–26; 4:8–12; 5:29–32; 10:34–43; 15:7–11), who, according to Luke, was largely responsible for the growth of the community in the early days (Acts 2:4; 4:4). Paul eventually joined the community at Antioch (Acts 11:25–26), which subsequently commissioned him and Barnabas to undertake the spread of the gospel to Asia Minor. This missionary venture generally failed to win the Jews of the diaspora to the gospel but enjoyed success among the Gentiles (Acts 13:14–14:27). Paul’s refusal to impose the Mosaic law upon his Gentile converts provoked very strong objection among the Jewish Christians of Jerusalem (Acts 15:1), but both Peter and James supported his position (Acts 15:6–21). Paul’s second and third missionary journeys (Acts 16:36–21:16) resulted in the same pattern of failure among the Jews generally but of some success among the Gentiles. Paul, like Peter, is presented as a miracle worker (Acts 14:8–18; 19:12; 20:7–12; 28:7–10) and the object of divine care (Acts 16:25–31). In Acts, Luke has provided a broad survey of the church’s development from the resurrection of Jesus to Paul’s first Roman imprisonment, the point at which the book ends. In telling this story, Luke describes the emergence of Christianity from its origins in Judaism to its position as a religion of worldwide status and appeal. Originally a Jewish Christian community in Jerusalem, the church was placed in circumstances impelling it to include within its membership people of other cultures: the Samaritans (Acts 8:4–25), at first an occasional Gentile (Acts 8:26–30; 10:1–48), and finally the Gentiles on principle (Acts 11:20–21). Fear on the part of the Jewish people that Christianity, particularly as preached to the Gentiles, threatened their own cultural heritage caused them to be suspicious of Paul’s gospel (Acts 13:42–45; 15:1–5; 28:17–24). The inability of Christian missionaries to allay this apprehension inevitably created a situation in which the gospel was preached more and more to the Gentiles. Toward the end of Paul’s career, the Christian communities, with the exception of those in Palestine itself (Acts 9:31), were mainly of Gentile membership. In tracing the emergence of Christianity from Judaism, Luke is insistent upon the prominence of Israel in the divine plan of salvation (see note on Acts 1:26; see also Acts 2:5–6; 3:13–15; 10:36; 13:16–41; 24:14–15) and that the extension of salvation to the Gentiles has been a part of the divine plan from the beginning (see Acts 15:13–18; 26:22–23). In the development of the church from a Jewish Christian origin in Jerusalem, with its roots in Jewish religious tradition, to a series of Christian communities among the Gentiles of the Roman empire, Luke perceives the action of God in history laying open the heart of all humanity to the divine message of salvation. His approach to the history of the church is motivated by his theological interests.

Dali098 · History

Flavoured: A sextet in six acts

"Wait, you want me.... To join you guys?" "Yes, I believe that's what we're saying Nilla" "But.... But there's already five of you! Isn't that enough?" "Five is enough, but six just seems.... Perfect" * Once upon a time, in a lady's manor far far away, she wished to be surrounded by the sweetest things in life, and though she was very much aware that nothing about life itself was sweet, but she was sure she would not back down on her wish. From the rawest form of spice and ingredients, she would like to introduce you to Strawberry, Chocolate, Caramel and Cream. And the newest member of the house, Vanilla. Warning: This is a polyamorous relationship book, and there would be alot of cussing and smut scenes, oh and Lgbt characters too.

Asta_Kun_0235 · LGBT+

The Eastern Frontier: A Time-Crossed Resistance

......According to his calculations, in mid-July 2007, 243 grams of matter could have been sent back to 79 to 80 years ago with one kilogram of TNT equivalent, and if someone had been willing to sit in a container that could resist the explosion of the explosive and go back to the past to kill Hitler, a catastrophe that would have killed tens of thousands of people could have been avoided. But Evilly himself says that although he believes his theory and calculation very much, probably no one would dare to risk their life for an experiment: no one would be so crazy. Two years after the article was published, in July, in the East, there were two groups of "lunatics" quietly preparing for his time-travel experiment, even though the goal was not to kill Hitler. One of them was a wealthy right-wing group in Japan; The other group is a Chinese man, Mr. Zhang Yong, nicknamed Little Z.

seraphimgate · Eastern

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