power through metaphysics

Metaphysical studies were the study and explanation of Laozi, Zhuangzi, and Zhouyi. It originated in the Wei and Jin Dynasties and was a trend of thought that advocated Laozi and Zhuangzi. Its trend of thought lasted from the end of the Han Dynasty to the middle of the Song Dynasty. It was a philosophical and cultural trend of thought that emerged from the integration of Taoism and Confucianism. It was also known as the new Taoism. The word "Xuan" came from the first chapter of Lao Tzu's Tao Te Ching. The last sentence described it as "mysterious beyond mystery, the door of all wonders". It was said to be deep and subtle. In terms of the development of ideology, from the end of the Eastern Han Dynasty to the troubled times of the Jin Dynasty, the orthodox Confucian school of thought that had dominated the intellectual world for nearly 400 years began to lose its charm, and metaphysics began to rise. The metaphysics of the Wei and Jin Dynasties used the thoughts of Laozi and Zhuangzi as the framework to reconcile nature and Confucianism, and to explore the basis for the existence of all things in the world. It originated from the decline of Confucianism in the Han Dynasty and the evolution and development of Taoism and Huanglao's learning. It was the product of the idle talk at the end of the Han Dynasty and the beginning of the Wei Dynasty. It could be called metaphysics and prevailed from the Wei, Jin, and Sui Dynasties. In the Eastern Jin Dynasty, Wang Dao, Yu Liang and other famous scholars corrected their mistakes and promoted the idea of "Confucianism is nature". The rulers of the Xiao and Liang royal families advocated metaphysics and regarded it as the core of the academic culture at that time. In the Northern Dynasties, although the culture of metaphysics was impacted, it did not completely disappear. In the early Tang Dynasty, those who valued metaphysics achieved a breakthrough in Taoist philosophy. Emperor Xuanzong of the Tang Dynasty explained "Taoism is natural" with "Miao Ben" and ended the debate between Buddhism and Taoism. In the modern context, metaphysics was also used to describe some phenomena or laws that were difficult to explain with science, such as some statements about luck and fortune, and some taboos when luck was bad.(For example, don't always wear dark-colored clothes, don't always say that your life is bad, stay away from places that make you uncomfortable, etc.) and some so-called "metaphysics laws" in life (for example, the more relaxed you are, the better the results, happiness can't help but be exposed to the sun, everything happens for a reason, etc.). However, these so-called "metaphysics" lacked scientific basis and were more of a cultural phenomenon or a manifestation of psychological suggestion.

'Metaphysical' was a complicated concept. To put it simply, metaphysics contained many mysterious, supernatural, or unexplainable knowledge. Why is it called "metaphysics"? The word " Xuan " itself had a profound and mysterious meaning, so those mysterious theories and theories were called metaphysics, such as Feng Shui, life, Qimen Dun Jia, and so on. They could all be counted in the category of metaphysics. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Xuanmen was another name for Taoism and metaphysics. It was closely related to metaphysics, but it could not simply be said that Xuanmen was metaphysics. From the origin of the concept, the concept of "mystery" had a profound meaning in Taoism. The "mystery beyond mystery, the door of all wonders" in Lao Tzu's Tao Te Ching provided the source of his thoughts. In Taoist philosophy,"Xuan" was regarded by Ge Hong as the core concept of Taoist philosophy. He believed that "Xuan" existed in everything, was mysterious and unpredictable, and was the mother of all things in the world and the general source of the universe. Metaphysical Taoism was something that was born between Taoism and Taoism. It was known as the new Taoism. It was popular in the south during the Northern and Southern Dynasties. It advocated the Laozi and Zhuangzi thoughts of Taoism. It advocated the concept of the unity of heaven and man, and also had a natural feeling of avoiding the world. Therefore, Xuanmen contained many meanings of Taoism and metaphysics. It was a relatively broad concept, and metaphysics was a school of thought formed in a specific historical period. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Metaphysical studies were the study and explanation of Laozi, Zhuangzi, and Zhouyi. It originated in the Wei and Jin Dynasties and was a trend of thought that advocated Laozi and Zhuangzi. This trend of thought lasted from the end of the Han Dynasty to the middle of the Song Dynasty. It was a philosophical and cultural trend of thought that emerged from the integration of Taoism and Confucianism. It was also known as the new Taoism. The word "Xuan" came from the first chapter of Lao Tzu's Tao Te Ching. The last sentence described it as "mysterious beyond mystery, the door of all wonders". It was said to be deep and subtle. The metaphysics of the Wei and Jin Dynasties used the thoughts of Laozi and Zhuangzi as the framework to reconcile nature and Confucianism, and to explore the basis for the existence of all things in the world. It originated from the decline of Confucianism in the Han Dynasty and the evolution and development of Taoism and Huanglao's learning. It was the product of the idle talk at the end of the Han Dynasty and the beginning of the Wei Dynasty. It could be called metaphysics and was popular from the Wei and Jin Dynasties to the Sui and Tang Dynasties. It was closely related to the social background at that time. During the Wei, Jin, and Southern and Northern Dynasties, metaphysics was prevalent among the scholar-bureaucrats, discussing abstract philosophy such as origin and end, existence and non-existence, and ethics and nature. During the Eastern Jin Dynasty, Wang Dao, Yu Liang, and other famous scholars corrected their mistakes and promoted the concept of "ethics is nature." The ruler of the Xiao and Liang royal families advocated metaphysics as the core of the academic culture at that time. During the Northern Dynasties, the culture of metaphysics was impacted but did not completely disappear. In the early Tang Dynasty, those who valued metaphysics achieved a breakthrough in Taoist philosophy. Emperor Xuanzong of the Tang Dynasty ended the debate between Buddhism and Taoism with the explanation of "Tao and nature". In the modern context, metaphysics also had some explanations related to luck and life perception. For example, when you were unlucky, don't always wear dark clothes, don't always say that your life is bad, stay away from places that make you uncomfortable, and so on. There were also some so-called metaphysics laws such as the more relaxed you are, the better the results, happiness can't help but be exposed to the sun, and some methods to increase blessings such as filial piety and thrift were also included in the concepts related to metaphysics. However, these were more of a kind of metaphysical explanation of life phenomena derived from the concept of traditional metaphysics, which was different from the metaphysics in the sense of traditional philosophy. Watching " 749 Match " wasn't enough. Everyone, please click to read the novel!

Xuanmen was another name for Taoism and metaphysics. In the context of Taoism, metaphysics could refer to meditation to achieve inner peace and detachment. It could also refer to methods of prediction and decision-making such as divination. The metaphysics of the Wei and Jin Dynasties was a philosophical trend of thought during the Wei and Jin Dynasties. It used the thoughts of Laozi and Zhuangzi as the framework to reconcile nature and Confucianism, and to explore the basis for the existence of all things in the world. It originated from the decline of Confucianism in the Han Dynasty and the evolution and development of Taoism and the study of Huang Lao. It was the product of the idle talk at the end of the Han Dynasty and the beginning of the Wei Dynasty. It was popular from the Wei, Jin, and Sui Dynasties. It could be seen as a cultural trend of thought that emerged after the integration of Taoism and Confucianism, and was called "New Taoism." During the Wei, Jin, and Southern and Northern Dynasties, metaphysics was prevalent among the scholar-bureaucrats. The scholar-bureaucrats advocated Lao Tzu, Zhuangzi, and the Book of Changes, discussing abstract philosophy such as the origin and the end, existence and non-existence, Confucianism and nature. In the modern era, there were figures like Gao Zhaoqian, an outstanding representative of Taoism and Chinese medicine, and a master of metaphysics. In modern society, there were also phenomena such as daily fortune broadcasts that combined Taoist culture and contained metaphysics concepts. In short, Taoism and metaphysics had a deep origin, and metaphysics had many manifestations in the theory and practice of Taoism, and the two had different forms of expression and development in different historical periods. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!