Zhao Chunyang's Personal InformationZhao Chunyang was a famous Chinese actor. He was born on July 1, 1973 and graduated from the Central Academy of Drama. He became famous after successfully playing the role of the security guard leader Luo Yuzhang and the underworld boss in the film and television dramas "The Past of Guanzhong","Double Gun Li Xiangyang" and "Guanzhong Secrets". Zhao Chunyang's representative works included " Local Hero,"" The War of Chun Tao," and " Come Home Often." He was the type of actor who would be cast as a villain. Zhao Chunyang's personal data showed that he was 182cm tall, weighed 75kg, and was born in Hei Long Jiang.
the immortal chunyangThe Immortal Chunyang is Lu Dongbin. Lv Dongbin's original name was Lv Shaoxian, the word Dongbin, the number of Chunyangzi, Yankezi, also known as Lv Zhenren, Lv Zu, self-proclaimed Hui Taoist, with the word popular in the world, the world called him Lv Dongbin. He was from Hezhong Prefecture, Puzhou, Hedong, Tang Dynasty (now Yongle Town, Ruicheng County, Yuncheng City, Shanxi Province). He was the founder of the Taoist Danding Sect. At present, the Northern Sect of Taoist Quanzhen Sect (the Quanzhen Sect of Immortal Wang Chongyang), the Southern Sect (the Immortal Zhang Ziyang), the Eastern Sect (Lu Qianxu), the Western Sect (Li Hanxu), and the other Taoist sects hidden among the people all claimed to originate from Lu Zu. He was revered by Taoist Quanzhen Sect as one of the "Five Ancestors of the North" and one of the "Eight Immortals" in folklore.
Since the Song and Yuan Dynasties, Lu Dongbin had become the closest deity to the people and the symbol of a "good person". He wrote quite a lot. The immortal category of Song History·Yi Wen Zhi recorded one volume of Nine True Jade Book, Four volumes of Complete Tang Poetry, Volume 13 of Dao Shu recorded Zhixuan Pian, Volume 25 of Zhou Hou San Cheng Pian, Volume 26 of Nine True Jade Book Pian, and many other collections were also included in Daozang Jiyao. From the content of his poems and essays, one was to persuade people to cultivate Taoism, the other was to describe the traditional Taoist inner alchemy method, the third was the idea of integrating Taoism and Buddhism, and the fourth was to advocate the dual cultivation of life and death.
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