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karma yang bertindak

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Menikahimu yang Kaya dari Surga
Author: SuSuSu Ruyi
Ongoing · 874K Views
Synopsis
Sampai mati pun dia tidak pernah menyangka kalau akan menikahi seorang sopir. Namun, siapa yang menyangka kalau pria itu bukan sopir, melainkan seorang CEO perusahaan dan sangat terhormat. Setelah menikah dia melahirkan seorang anak kembar yang salah satunya meninggal. Karena ingin menghidupi anak itu, dia bekerja keras dengan sangat rajin untuk menghidupi keluarganya. “Memangnya kenapa kalau aku menikahi sopir? Dengan pekerjaanku sebagai seorang model, aku bisa menafkahi suami dan anakku.” Suatu hari dia melihat pria yang paling misterius dan terlihat sangat bermartabat di sebuah pesta dan pria itu mengenakan cincin kawin yang sama dengan miliknya. Pria itu melihat ke bawah dan terkekeh, “Kebetulan sekali kita memiliki putra yang gayanya sama.”
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Xiao0011100
Xiao0011100
2019-09-07

Jujur saja saya sangat bingung tentang plot utama novel ini. Alam atas memiliki hukum yang sangat klise dengan novel kultivasi lainnya. Tapi alam atas juga sangat mengerti konsep karma, jadi sangat aneh bahwa mereka mengerti jika membunuh akan mendapat karma, tapi mereka masih melakukan pembantaian hanya demi beberapa keuntungan. Jika itu adalah harta menentang surga, saya kira wajar jika akan ada pertempuran untuk memperebutkannya bahkan jika pada ahirnya mendapat karma yang cukup besar. Tapi membunuh seseorang hanya demi hal sepele adalah tindakan idiot. Mungkin ada yang berpikir bertindak pengecut akan menjadi hambatan dalam kultivasi, tapi pada ahirnya bertindak tyran justru dipastikan akan mendapat hambatan yang sangat besar di jalan kultivasi. Jika karma yang ditanggung seseorang mencapai batas tertentu, bukan hal aneh jika orang tersebut mendapat kesengsaraan yang jauh lebih kuat yang sebanding dengan karma yang dimilikinya. Dan dalam kasus yang lebih ringan, hambatan untuk menerobos kemacetan bisa jauh lebih sulit dari biasanya jika seorang kultivator memiliki beban karma dipundaknya. Jadi mencari kekuatan dengan harga karma sangat idiot , karena jika karma tidak ditebus dengan benar, maka jalan kultivasi akan jauh lebih sulit dibandingkan bertindak pengecut. Karena itu, sangat aneh bahwa aturan alam atas yang mengerti beratnya karma memiliki pola pikir " merampok sumberdaya musuh untuk diri sendiri" sangat populer. Karena dengan pola pikir seperti itu bahkan jenius menentang surga bisa mati karena beratnya karma yang ditanggungnya. Dan satu hal yang paling penting adalah reputasi mereka yang menggunakan kekuatan untuk menekan yang lemah jelas tidak baik. Bahkan jika dewa memiliki kekuatan yang sanggup menghancurkan dunia, tapi jika rakyat jelata bergabung untuk memohon kepada jalan surga, tidak aneh jika dewa tersebut akan mengalami banyak kesulitan walaupun tidak mengancam jiwa. Karena jalan surga akan terluka jika penghuninya tidak menyembahnya lagi, jika jalan surga mengabaikan permohonan rakyatnya sendiri dan mendukung dewa tyrant, maka alam semestanya akan mengalami kerusakan parah. Itu karena sumberdaya yang dimonopoli maupun bakat yang mati karena peraturan yang dibuat dewa tyrant , bahkan jalan surga akan menderita jika bakat yang bisa melebihi kekuatan dewa tyrant ahirnya mati sebelum berkembang dengan baik. Jadi secara keseluruhan, sangat aneh bahwa alam atas memiliki tradisi yang sangat membatasi kekuatan mereka sendiri. Mungkin aturan seperti itu akan muncul pada tahap awal era kultivasi, tapi setelah ribuan tahun berkembang, aturan akan menjadi berkembang kearah yang jauh lebih cocok . Dan bahkan di era moderen, aturan yang cukup damai memiliki banyak cela yang akan berguna untuk para pemegang kekuatan, dan yang paling penting warga tidak keberatan dengan itu semua. Jadi di alam atas yang memiliki sejarah ribuan tahun harus berkembang sampai tahap seorang kultivator tidak akan membunuh hanya karena masalah sepele, terutama jika itu terjadi antara rakyat biasa dan seorang kultivator. Lagipula semut akan memiliki peran dan tugasnya sendiri, apalagi seorang manusia. Bahkan jika mereka tidak bisa berkultivasi, masi ada banyak peran dan tugas yang bisa dilakukan mereka.

Related Questions
The difference between the way of karma and the way of Yin and Yang
1 answer
2026-07-17 14:53
"The way of karma focuses on the cause and effect relationship between things, emphasizing the inevitable connection between actions and results. For example, if a person practices Yang De, he will repay it; if a person practices Yin De, ghosts and gods will repay him; if a person practices Yang De, he will repay him; if a person practices Yin De, ghosts and gods will harm him. This shows that different behaviors (causes) will bring corresponding rewards or punishments (effects). The Dao of Yin and Yang paid more attention to the relationship between the two opposite attributes of Yin and Yang within or between things. For example, Yin and Yang were mutually transforming and dependent on each other, reflecting a dynamic balance. The Dao of Yin and Yang could also cover many aspects of life, such as the positive and negative sides of things, movement and stillness, virtual and real, and other relative attributes. In general, the way of karma focused on the logical connection between actions and results, while the way of yin and yang focused on the relationship and balance between relative attributes. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
The relationship between the way of karma and the way of Yin and Yang
1 answer
2026-07-15 18:59
"The way of karma is closely related to the way of yin and yang. In essence, the essence of Yin and Yang could be understood as cause and effect. The two were intertwined and interchanging. For example, in the relationship between the chicken and the egg, the two are mutually caused and affected, and they are also mutually yin and yang. Another example is the relationship between satiety and hunger. When you are hungry, you have to eat. When you are full, you begin to turn hungry. When you are hungry to the limit, you will turn full. In the Yin-Yang Taijitu, the intertwining of the Yin and Yang fish and the appearance of the Yin and Yang of the Yang represented by the fish eyes were also the embodiment of the intertwining and transformation of causality. China culture had a comprehensive understanding of the mutual transformation of causality, while Western culture only recognized the one-way development of cause and effect. From the perspective of law," one yin and one yang is called Dao " reflected the causality between them. Causality was law, and law was an expression of Dao. The so-called " reversal of Yin and Yang " meant that the relationship between cause and effect was disordered and did not conform to the law of cause and effect in the laws of nature. Things originated from chaos and were formed by laws and order. The interaction between Yin and Yang and the cycle of cause and effect were also reflected in the process of the cycle of cause and effect. The Dao produced a chaotic whole, and Yin and Yang were formed inside. The combination of Yin and Yang formed a new generation. This process also contained the relationship of cause and effect. The separation and combination of Yin and Yang, the formation and transformation were all driven by the factors of cause and effect. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Is karma the same as karma?
1 answer
2026-06-29 03:20
Karma and karma did not mean the same thing. The concept of cause and effect focused on the reason for the change of a thing. Cause was the internal cause, and fate was the external condition. The combination of cause and effect meant that the internal and external factors worked together to form the thing itself. The concept of cause and effect mainly referred to the deep internal cause and effect relationship between things. There must be an effect for cause, and there must be a cause for effect.
Buddhism talks about karma, Taoism talks about yin and yang
1 answer
2026-07-18 06:43
"In the Buddhist theoretical system, causality is a classic theory. It emphasizes that everything has a necessary relationship. Sowing good causes good results, planting evil causes evil results. This kind of causality mainly revealed the law at the individual level. Taoism talked about Yin and Yang, which was a law of balance. The Taoist theory of inheritance also reflected the relationship between cause and effect, but it was based on bloodline and family, which was different from the Buddhist theory of causality. The concept of Yin and Yang in Taoism covered a wide range. For example, the thought of Yin and Yang in the Book of Changes was included in the understanding of the three talents of heaven, earth and man, the five elements of the universe, and the eight qualities of nature. It was an interpretation of the laws of all things in the world. The novel " Battle of Yin and Yang " is equally exciting. Everyone is welcome to click and read it! "
Karma
1 answer
2026-06-30 16:47
There were three forms of karma in Buddhism: "flower retribution","fruit retribution" and "residual retribution". Flower Karma referred to seeing a little shadow and being affected a little after planting the seed, just like blooming. Karma was the result of the whole process, and the facts of the retribution were all presented. The "residual karma" referred to the residual power or some side effects after the karma. These three kinds of retribution may all appear in a person's life, or some retribution may not mature immediately because of the lack of karma. If it is not reported in this life, it may be reported in the next life or the next life. Although there is no result, the retribution will definitely be reported in this life. For example, a murderer who was afraid and uneasy before being caught was "flower retribution". Being sentenced to shooting or imprisonment was "fruit retribution". After imprisonment, being pointed at and feeling guilty was "residual retribution". In addition, from the perspective of relationships, some people believed that those who betrayed their feelings would have a bad relationship for the rest of their lives, and the betrayed party would meet someone who could heal them for the rest of their lives. It was a form of karma. Others believed that leaving the person who hurt and betrayed them was the greatest good karma, and losing the person who truly loved them was the greatest evil karma. This concept was also a form of karma.
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