Tendon Changing Classic"Yi Jin Jing" general theory of the original translation said: The Buddha's general idea is that there are two basic principles for ascending the right fruit: One is called Qingxu, the other is called Tuohuan. If you can clear the void, there will be no obstacles, and if you can change the void, there will be no obstacles. Only when there is no obstacle and no obstacle can you enter and leave the state of meditation. If you know this, you will have a foundation for advancing. The so-called clear deficiency refers to washing the marrow, and the so-called removal and replacement refers to the change of tendons. His theory of washing the marrow is that people are born to be aroused by lust, and once they fall into a tangible body, their internal organs, limbs and bones will be contaminated by filth. They must be washed clean without any flaw, so that they can step into the door of transcendence and enter the sage. If you don't do this, there will be no foundation for advancing. The so-called washing of the marrow is to clean the internal organs, and the so-called changing of the tendons is to strengthen the external organs. If you can be quiet inside and strong outside, the realm of longevity will be in your hands. Why worry about failure?
He also said: The so-called tendon change is the human body's tendons and bones, which are inherited by the fetus. There are muscle relaxation, muscle spasm, muscle collapse, muscle weakness, muscle contraction, muscle strength, muscle relaxation, muscle strength, muscle harmony, all kinds of different diseases, are caused by the fetus. If the tendons are loose, they will be sick; if the tendons are cramped, they will be thin; if the tendons are weak, they will be slack; if the tendons are contracted, they will die; if the tendons are strong, they will be strong; if the tendons are relaxed, they will be long; if the tendons are strong, they will be firm; if the tendons are harmonious, they will be healthy.
Such a person, there is no clear emptiness inside and there are obstacles, there is no solid outside and there are obstacles, how can he enter the Tao? Therefore, to enter the Tao, the first thing to do is to change the tendons to strengthen the body, strengthen the internal strength to help the external strength, otherwise the Tao will be difficult to achieve.
What he said about changing muscles and tendons is that it is too big to say that it is easy! Change is the way of yin and yang. Change is the change of change. The changes of the Book of Changes, although they exist in yin and yang, but the changes of yin and yang really exist in people. Play with the sun and moon in the pot, play with the yin and yang in the palm, so the two vertical chains are tied to people, there is nothing that cannot be changed. Therefore, it is easy to change the virtual into the real; It is easy to change the rigid into the soft; It is easy to change the static into the dynamic. The rise and fall of the high and low can be changed, the urgency of the backward and the first can be changed, the intercourse of the forward and backward can be changed, the dangerous can be changed to be stable, the chaotic can be changed to be peaceful, the disaster can be changed to be happy, the perishing can be changed to exist, the change of the weather can be changed, and the change of heaven and earth can be changed to be repeated. Why can't it be the effect of the change?
As for the bones and muscles of the human body, can't they be changed? However, the tendons and meridians of the human body, outside the joints, inside the muscles, in the limbs and bones, are connected to the whole body, through the blood vessels, and serve as the external auxiliary of the spirit. For example, the human hand can move, the foot can walk, the whole body is lively and agile, are the muscles and bones are very strong, how can we allow them to relax and spasm?
The complete set of teachings of Bodhidharma's Yijin Sutra included: The first move: Skanda presenting pestle; the second move: cross-arm demon-subduing pestle; the third move: palm supporting the heavenly gate; the fourth move: picking stars for battle; the fifth move: pulling nine oxtails upside down; the sixth move: claws shining wings; the seventh move: ghost pulling saber; the eighth move: three plates landing; the ninth move: green dragon stretching claws; the tenth move: crouching tiger pouncing on food; the eleventh move: bow posture; the twelfth move: tail dropping posture.
There were six movements in Master Ni's Yijin Classic at home. The first movement was Wei Tuo offering the pestle. The second movement was to see the sun through the clouds. The third movement was to pick the stars for a fight. The fourth movement was to pull out the saber. The fifth movement was to pull the nine oxtails upside down. The sixth movement was to reach out the claws of the green dragon.
(Since the full text of the Tendon Changing Classic was not found, the above content is the integration of the discussion and moves of the Tendon Changing Classic in the reference materials.)
While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
I have always liked the videogame novels and this one seems to me that he is using the classic, that is why he is changing to one of my favorite novels.