?Keywords=Gospel Novels & Books - WebNovel

National School Prince Is A Girl

Fu Jiu appears to be a normal lad in high school on the surface. But in fact, she (Yes! She!) is the hacker, Z, a villain-terminator in the online world of an alternate world. Having reincarnated into the body of a woman and being forced to disguise herself as a young man, she reigns over the game world, fights for justice, and puts a spell on all the girls around with her innate charm. However, her flirting comes across as gay to the rich Almighty Qin and his inner circle. Over time, the Almighty Qin falls for him… her. Has he turned gay for him… her? Now, that's confusing! Keywords: Rebirth, Face-slapping, Online gaming, Pet lover, Hacking, Chocolate-flavored lollipop Sugary Scene: Fu Jiu said, "Almighty Qin, do you have a girlfriend?" Qin Mo lowered his laptop. "No." Fu Jiu lowered her voice and started flirting carelessly. "You have one now, me." Upon hearing that, Qin Mo pounced on Fu Jiu domineeringly! Fu Jiu was stunned. "Wait, what are you doing?" Qin Mo replied, "Exercising my boyfriend rights." Please support us on Patreon: https://www.patreon.com/henyeetranslationsNSPG If we hit certain milestones, we will release more chapters in a mass release as well as increase the release rate!

Apocalypse: I Have One More Keyword Than Others

Brave, sly, kind, slippery, generous, greedy, elegant, ferocious, happy, abnormal, honest, hypocritical... In this apocalyptic world, only by winning on the Alien Star battlefield can one obtain resources to ensure the continuity of civilization. Every warrior that enters the Alien Star battlefield receives a randomly assigned keyword that belongs to them. If one's actions align with their keyword, their attributes will rapidly grow, granting abilities akin to Superman. On the contrary, if they fail to comply, they will swiftly weaken; This is a world where performance skills are paramount; Performance skills equate to sustenance, performance skills are glory, performance skills provide privileges, performance skills are life... ... Already concluded with thousands of orders are the works "Dream Fufiller of Ten Thousand Realms", and "Ten Thousand Methods to Remove Players." There is a guarantee of completion, so please feel free to dive in.

I Forged the Myth of the Ancient Overlords

Traversing parallel worlds, Lu Ban, who only wanted to make some money by making films, awaken a System, which granted him rewards every time he completed a task. Awesome! Wait a second, look under the bed at midnight? Piano sounds in a theater deserted for twenty years? The artist of an art exhibition gone missing? As Lu Ban completed these tasks, he realized that this world might be haunted! This System is not normal. He found that the System not only sent him on deadly explorations in forbidden places but also recorded all his near-death experiences as video material, and later even threw Lu Ban into the Indescribable Another World! “Eh, if I edit these videos into a movie, wouldn't that be the perfect horror film?” Lu Ban began to understand everything. Thus, within the Foreign Domain, legends about the Ancient Overlord and the Indescribable horror began to spread. —— Another title of this book is "Strange Descent, Filming in Cthulhu's World" "What Did I Do Wrong to Live a Streamer's Life in an Infinite World?" "I, the Investigator, Excel at Getting in Over My Head" Keywords: Cthulhu, Original Infinite Streams, Myth-making, Roleplaying, Silly, Psychotic, a novel that heals the heart, light and enjoyable.

Elite Doting Marriage: Crafty Husband, Aloof Cute Wife

Wen Xuxu is a tenacious, talented, smart and brave woman who was fostered by the Yan family at the age of four when she lost both her parents. Brought up to be the successor of a huge conglomerate, Yan Rusheng is an aloof, intelligent and arrogant man who is the most sought-after bachelor in the capital city. Despite growing up together, both of them seem to treat each other as an eyesore. She labels him as a jerk and womanizer while in his eyes, she is a shrew. Over time, they fall for each other, but they continue to conceal their feelings for each other. By a twist of fate, they are forced into a marriage. And unknown to everyone else and Yan Rusheng, she has harbored a deep secret for many years… Keywords: Childhood sweetheart, Womanizer, Aloof, Soulmates, Forced marriage, Orphan, Secretary Sugary Scene： Suddenly, Wen Xuxu stretched her hand to clutch his wrist and pulled him forcefully. Yan Rusheng was caught off guard and he lost his footing. He fell on the bed and then his breathing became sluggish. Young Master Yan was afraid that he might lose control of himself and do something to Wen Xuxu... the woman he loathed. So he hastily raised his head. But he had barely moved away when Wen Xuxu stretched out her hands and put them around his neck. "Don't leave." We have a Patreon which you can support us at: https://www.patreon.com/elitedotingmarriage We have advanced chapters to offer, as well as goals to increase our weekly release rate!

I Really Am Not The Lord of Demon

As the owner of an ordinary bookstore, Ling PingAn’s biggest wish was to muddle through life and do absolutely nothing.   However, customers that were right in the middle of their pubescent crisis kept visiting his store in the dead of night.   For the sake of his business, Ling PingAn had to mimic their childish tones, sparing no effort to promote the books in his store.   When he finally managed to sell his books after going through a great verbal tug-o-war, each and every one of them said that they don’t have money, and that they wish to use various tools that were seemingly divine artifacts as pledge.   Looking at these customers, Ling PingAn could only agree to them resignedly.   But little did he know that every single book that these customers purchased from him had altered in appearance.   “Secrets of Cosplay” became “Lower Abyss Research Report”   “Stellaris: Settings for Synth Ascension” was in fact “Gospel for Synthetic Beings”   What’s more, in the eyes of these customers, he was actually a horrifying ruler of Diablos, an indefinable entity that held the reins of all realms.   In this regard, Ling PingAn said, “I’m not, I didn’t, don’t talk nonsense.  

The Revered Magus

A man who once tasted the bitter flavor of betrayal and isolation has been given another chance in life, armed with a system and his wits from his previous life, how would he fare in a foreign world where the only thing that matters is not how right you are but how powerful you are? Rio Casmir is someone outside the scope of human understanding, for his objective, he will cheat, lie, scheme, and kill. He will tolerate no obstruction toward the apex of power Join our protagonist to see how he will venture the arduous path to the pinnacle of power. Keywords: Reincarnation, Action, Adventure, System, Male Protagonist, Anti-hero Protagonist, Calm Protagonist, Cautious Protagonist, Cheat, Selfish Protagonist, Strength-based Social Hierarchy, Hard-Working Protagonist

The Rest Of My Life Is For You

Yu Yuehan is the usual rich, perfect, aloof president—the richest man in City H; but one day, a female toddler suddenly appears in his life as his daughter! Despite being certain that he has never touched a woman before, DNA tests certify that the toddler is his! He soon becomes a good 'daddi' for the little toddler, Xiao Liuliu. Two years later, for some inexplicable reason, Xiao Liuliu becomes very fond of a trial nurse, Nian Xiaomu, hired to take care of her. Nian Xiaomu has a strong personality and refuses to let anyone bully her. Constantly wary that anyone might cause harm to his daughter, Yu Yuehan keeps a constant watch over Nian Xiaomu. However, his black-bellied daughter has plans for her father up her sleeves… Over time, Nian Xiaomu reveals her charming side bit by bit; and for the first time in his life, Yu Yuehan is drawn in by this mysterious woman… Keywords: Mysterious Daughter, Cute Daughter, Aloof, Nurse, Strong Woman Cute Scene: "Daddi, you are so handsome!" Xiao Liuliu blushes. "Daddi, I want hugs!" Xiao Liuliu coos. "Daddi, I want a younger sister! Quick make one with Mommi." "Daddi…" Yu Yuehan says in a deadpan fashion, "I have never slept with any woman! How can I have a daughter!?" "Did Mommi sleep with you without you realizing it?" Yu Yuehan: "…” We have a Patreon which you can support us at: https://www.patreon.com/restofmylifeisforyou We have advanced chapters to offer, as well as goals to increase our weekly release rate!

Three Keywords

Inspired by Mr. Moon from 'The Great Storyteller'. Writing a story revolving around three keywords.

If the Deep Sea Forgets You

When Xia Qingyi wakes up and finds herself in a hospital without any memories of her past, what else can she do other than to approach the person who had saved her? Enter Mo Han, a renowned barrister in the legal world famous for his coldness, arrogance, and competence. With no one to take care of Xia Qingyi, Mo Han finds himself with no other choice but to act as her elder brother for the time being. However, it does not take long for him to realize that there was something wrong with the girl. What’s up with her ability to read others at a drop of a hat? How is she so adept in fighting? Just… who in the world is this girl? With his world being turned upside down with the appearance of this mysterious girl whose new world has nothing else but him, Mo Han’s search for her lost memories begins… Keywords: Memory loss, "Siblings"-turned-lovers, Unknown identity, Law

The Gospel

The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

Sons of High Society

What happens if the person you thought you hated the most turned out to be the one who loves you ceaselessly, unconditionally, and passionately? Status: Completed ... Xue Guangli was a young woman who followed her mother’s legacy; she won’t marry to get above her status. She will earn it. However, when a tragedy struck her home, she lost sight of the things she wanted. To get her life in order, she must regain the classy legacy she left behind, find the real suspect of her mother’s killer, and pave a way through the challenges thrown at her. But when it comes to her mother’s murder trial, Xue Guangli is forced to get help from the man she hates the most—Long Huojin. Long Huojin is an achingly handsome and devastatingly perfect successor of a large conglomerate, but the two never got along. Xue Guangli hated Long Huojin for most of her life—so much that when he looks at her, she can hardly breathe. Long Huojin, on the other hand, secretly pines for Xue Guangli patiently waiting for the day she’ll let him in. ***Novel Completed at Chapter 70*** —— “Her eyes dropped to the hollow of his throat, to the bob of his Adam's apple. Her gaze lingered and stopped at his mouth, at the seams of his lips. It hadn't occurred to her what it would feel like to taste them.” Keywords: Male Lead; Female Lead; Romance; Crime Drama; Strong Female Protagonist; Respectful Male Lead; No Prolonged Misunderstandings; No Sexual Assault; No Evil Sisters; Detailed Smut; 18+ —— Other Works: Daughters of the Elite (4.8) A Song For a Summer's Night Art cover isn't mine. Will remove when asked.

The Gospel of Matthew

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus. The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us. The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”. In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days. In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

THE GOSPEL OF THOMAS

The Gospel of Luke

The Gospel according to Luke is the first part of a two-volume work that continues the biblical history of God’s dealings with humanity found in the Old Testament, showing how God’s promises to Israel have been fulfilled in Jesus and how the salvation promised to Israel and accomplished by Jesus has been extended to the Gentiles. The stated purpose of the two volumes is to provide Theophilus and others like him with certainty—assurance—about earlier instruction they have received. To accomplish his purpose, Luke shows that the preaching and teaching of the representatives of the early church are grounded in the preaching and teaching of Jesus, who during his historical ministry prepared his specially chosen followers and commissioned them to be witnesses to his resurrection and to all else that he did. This continuity between the historical ministry of Jesus and the ministry of the apostles is Luke’s way of guaranteeing the fidelity of the Church’s teaching to the teaching of Jesus. Luke’s story of Jesus and the church is dominated by a historical perspective. This history is first of all salvation history. God’s divine plan for human salvation was accomplished during the period of Jesus, who through the events of his life fulfilled the Old Testament prophecies, and this salvation is now extended to all humanity in the period of the church. This salvation history, moreover, is a part of human history. Luke relates the story of Jesus and the church to events in contemporary Palestinian history for, as Paul says, “this was not done in a corner.” Finally, Luke relates the story of Jesus and the church to contemporaneous church history. Luke is concerned with presenting Christianity as a legitimate form of worship in the Roman world, a religion that is capable of meeting the spiritual needs of a world empire like that of Rome. To this end, Luke depicts the Roman governor Pilate declaring Jesus innocent of any wrongdoing three times. At the same time Luke argues in Acts that Christianity is the logical development and proper fulfillment of Judaism and is therefore deserving of the same toleration and freedom traditionally accorded Judaism by Rome. The prominence given to the period of the church in the story has important consequences for Luke’s interpretation of the teachings of Jesus. By presenting the time of the church as a distinct phase of salvation history, Luke accordingly shifts the early Christian emphasis away from the expectation of an imminent parousia to the day-to-day concerns of the Christian community in the world. He does this in the gospel by regularly emphasizing the words “each day” in the sayings of Jesus. Although Luke still believes the parousia to be a reality that will come unexpectedly, he is more concerned with presenting the words and deeds of Jesus as guides for the conduct of Christian disciples in the interim period between the ascension and the parousia and with presenting Jesus himself as the model of Christian life and piety. Throughout the gospel, Luke calls upon the Christian disciple to identify with the master Jesus, who is caring and tender toward the poor and lowly, the outcast, the sinner, and the afflicted, toward all those who recognize their dependence on God, but who is severe toward the proud and self-righteous, and particularly toward those who place their material wealth before the service of God and his people. No gospel writer is more concerned than Luke with the mercy and compassion of Jesus. No gospel writer is more concerned with the role of the Spirit in the life of Jesus and the Christian disciple, with the importance of prayer, or with Jesus’ concern for women. While Jesus calls all humanity to repent, he is particularly demanding of those who would be his disciples. Of them he demands absolute and total detachment from family and material possessions. To all who respond in faith and repentance to the word Jesus preaches, he brings salvation and peace and life.

The Gospel of Mark

This shortest of all New Testament gospels is likely the first to have been written, yet it often tells of Jesus’ ministry in more detail than either Matthew or Luke. It recounts what Jesus did in a vivid style, where one incident follows directly upon another. In this almost breathless narrative, Mark stresses Jesus’ message about the kingdom of God now breaking into human life as good news and Jesus himself as the gospel of God. Jesus is the Son whom God has sent to rescue humanity by serving and by sacrificing his life. The opening verse about good news in Mark serves as a title for the entire book. The action begins with the appearance of John the Baptist, a messenger of God attested by scripture. But John points to a mightier one, Jesus, at whose baptism God speaks from heaven, declaring Jesus his Son. The Spirit descends upon Jesus, who eventually, it is promised, will baptize “with the holy Spirit.” This presentation of who Jesus really is, rounded out with a brief reference to the temptation of Jesus and how Satan’s attack fails. Jesus as Son of God will be victorious, a point to be remembered as one reads of Jesus’ death and the enigmatic ending to Mark’s Gospel. The key verses at Mark which are programmatic, summarize what Jesus proclaims as gospel: fulfillment, the nearness of the kingdom, and therefore the need for repentance and for faith. After the call of the first four disciples, all fishermen we see Jesus engaged in teaching, preaching, and healing, and exorcising demons. The content of Jesus’ teaching is only rarely stated, and then chiefly in parables about the kingdom. His cures, especially on the sabbath; his claim, like God, to forgive sins; his table fellowship with tax collectors and sinners; and the statement that his followers need not now fast but should rejoice while Jesus is present, all stir up opposition that will lead to Jesus’ death. Jesus’ teaching in exalts the word of God over “the tradition of the elders” and sees defilement as a matter of the heart, not of unclean foods. Yet opposition mounts. Scribes charge that Jesus is possessed by Beelzebul. His relatives think him “out of his mind”. Jesus’ kinship is with those who do the will of God, in a new eschatological family, not even with mother, brothers, or sisters by blood ties. But all too often his own disciples do not understand Jesus. The fate of John the Baptist hints ominously at Jesus’ own passion. Momentarily he is glimpsed in his true identity when he is transfigured before three of the disciples, but by and large Jesus is depicted in Mark as moving obediently along the way to his cross in Jerusalem. Occasionally there are miracles, the only such account in Jerusalem), sometimes teachings, but the greatest concern is with discipleship. For the disciples do not grasp the mystery being revealed. One of them will betray him, Judas; one will deny him, Peter; all eleven men will desert Jesus. The Gospel of Mark ends in the most ancient manuscripts with an abrupt scene at Jesus’ tomb, which the women find empty. His own prophecy of Mk is reiterated, that Jesus goes before the disciples into Galilee; “there you will see him.” These words may imply resurrection appearances there, or Jesus’ parousia there, or the start of Christian mission, or a return to the roots depicted in Galilee. Mark’s Gospel is even more oriented to christology. Jesus is the Son of God. He is the Messiah, the anointed king of Davidic descent, the Greek for which, Christos, has, by the time Mark wrote, become in effect a proper name. Jesus is also seen as Son of Man, a term used in Mark not simply as a substitute for “I” or for humanity in general or with reference to a mighty figure who is to come, but also in connection with Jesus’ predestined, necessary path of suffering and vindication.

Transmigrated Scoundrel's Exchange System

Han Cai had a very good life, as he was born into a wealthy merchant family. He had access to anything he wanted, and he was always safe, protected by guards at all times. His family was one of the wealthiest in the town, and no one dared to offend them. All of this was going to change. Han Cai's father was taking him to the Sky Soaring sect, where he would begin his life as a cultivator. His past life was filled with regret and loneliness, and he was grateful for the opportunity to start anew in the world. But honestly, he knew he was a Scoundrel in his past life and will be one in this life too. He looked at his system panel [Name: Han Cai] [Age: 10] [Life Span: 40 Years] »Strength: 1 »Perception: 1 »Agility: 1 »Speed: 1 »Constitution: 1 »Intelligence: 2 »Charm: 1 [Exchange Points: 820 (1/day)] [System Update : ? (Collect 1000 Exchange points to unlock)] [Initiate Law of Equal Exchange?] ______________________________________________ Keywords: Transmigration , Action, Adventure, System, Male Protagonist , Accelerated Growth ,Anti-social Protagonist ,Calm Protagonist ,Cautious Protagonist , Charming Protagonist, Cheat , Clones , Handsome Male Lead , Selfish Protagonist , Strength-based Social Hierarchy , Hard-Working Protagonist ______________________________________________

Dark Gospels

A young girl was brutally murdered, and her body was discovered by someone. The authorities assign detective Gustav Johren to solve the case and find the killer.. What appears to be another murder case for the veteran detective, it twists into a desperate fight for survival as he faces supernatural threats. To close this case, he forges an uneasy alliance with the mysterious Ansem, an antiques seller, that seems to know more about the strange occurrences in the city than he leads on.

The Gospel of Andrew Jones (BL)

Star quarterback, captain of the football team, pretty face, perfect body, great personality, and brains; Andrew Jones is just--well perfect. That is until he realizes that he keeps dying, and time continues to reverse back to any day when he—you know—dies. Even worse, Andrew is being hunted by strange, masked men, the new kid in school—Sebastian—keeps playing his hero (while not-so-obviously showcasing his immense crush for Andrew), and now Andrew can raise the dead (which would be cool if he ironically didn’t find out that now he’s immortal?). Dealing with homework and his social life is enough, but now at 17, Andrew has to deal with this bullshit? Andrew’s life switches from perfect to chaotic as he learns more about himself, his powers, the differences between friend and foe, and—well—love, as Andrew himself starts to fall in love with Sebastian while also searching for his purpose—his reason to exist.

Propagator of the Flesh and Blood Gospel

Lin Jie, a transmigrator, is the owner of a bookstore in another world.