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I don't believe you've been heard, Lee.

VIII. and IX. There is a prevailing view that the Book was born at the same time as these books. V.-VII. The books are thought to have been written together with Plato's development of the Ideas after his trip to Sicily (around 387 BC). According to the prevailing understanding, the bad impressions and experiences of the Sicily trip and a deep sense of surrender were reflected in the sections in question.

It has been argued that the submissive, discouraged, pessimistic tone of this chapter is hardly compatible with the constructive idealism of the preceding chapter. (On this subject, see especially A. A. Krohn, The Platonic Republic, 1876, De reipublicae Platonis compositione ex Timaeo illustranda (1898). argues that the person who argues that he is a liar must be either blind or not knowing neither this work nor its interpretation.) However, it is the material at hand whether to give credit to the opinions about this scattered structure of the text, which is tied to certain historical writing periods for certain reasons, and whether to agree with the evidence and interpretations put forward. Although it is a personal decision to be taken over the analysis of the knowledge about Plato with the data he presented, today, the same knowledge is evaluated with a different approach. is being driven.

Today, almost all Platon experts agree that the Politeia, as we have it today, was designed and built as a whole, presenting a masterful construction plan. However, a view dating back to the period of critical analysis of the text is that, at least, on the subject of "justice", Plato reconsidered a youth draft that he wrote before the Gorgias dialogue, but which he did not present to the reader, and re-evaluating it for Book I. If we take this view, we will notice some minor inconsistencies, especially in Book I and II. We can explain the disconnect between the book.

As a result, today it is accepted that Politeia began to be written before the first Sicily trip and was presented to the reader between 375-370 BC, after the second Sicily trip. In addition to a few historical events that have been mentioned from side to side, one of Plato's thoughts seems to determine the years of the text's emergence.

The thinker argues that one should choose philosophy purposefully only after the age of fifty, and that philosophy should compel him to stand up to look at the ray of the human soul and the first source of all light.

Since he put forward such an opinion, we can rightly accept that he must have passed this age limit, so the part of the text in which he put forward this thought must have been written after 377 BC. When we look at Politeia, the "Backbone" of Justice or the State, as a whole, we can get the impression that Plato brought together various ideas without making a proper plan. Justice, happiness, the birth of states, the best state, the best man, the guardians of the state and the philosopher, the doctrine of knowledge, the doctrine of Ideas, the morality of life, the decay and collapse of the state, happiness and reward in the next world. To collect in such a text, there must be a spine that articulates the pieces. For Plato, this backbone, this important theme, reveals itself at the very beginning in Glaucon's objection (358). Glaucon wants to know what justice, (justice) and injustice are. The main theme is the essence of justice and its consequences and the state of its opposite in the human spirit. However, while discussing the essence of this justice (right, fairness), it is necessary to determine what justice is directly over an absolute (abstract-general) measure, leaving aside the external consequences of selfishness or self-sacrifice, such as power, power, glory, fame, material wealth. subject.

In this dialogue, in line with Glaucon's request, Socrates first seeks to investigate the essence of justice in the state and human; because there is an indissoluble bond between these two. If we look at the whole, II.-IX. While the books deal with injustice (injustice), the effects of injustice on people, their souls, their happiness and unhappiness IX. It appears in chapters 4-11 of the book.

The first time I felt the injustice was on the 9th of September 1997. In the exam I took to become an academic, a student from a different discipline stood in front of me. This average student is now at the peak of his career!

I must commend his honesty, he said he was going to be admitted to the faculty before the exam. Does anyone get what they deserve in your country, Mr. Lee?

The country I am looking for is perhaps the Land of the Sun.

-I tried to read the book called The Land of the Sun, but it seemed ridiculous to me.

-Maybe because you're not mature enough to read that book, Mr. Lee. How are you with philosophy?

-you're very good