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Nahjul Balagha

Nahj al-balāgha (Arabic: نهج البلاغة) (the Peak of Eloquence) is a collection of sayings and writings of Imam 'Ali (a) which have been compiled by al-Sayyid al-Radi in late 4th/10th century (finished in 400/1009-10). The criterion for selecting the sayings has been the eloquence of speech. The eloquence in this compilation is at such a high level that even though al-Sayyid al-Radi was a great poet and distinguished man of literature and had great works, regarded this compilation an honor for himself. Nahj al-balagha has been organized into three parts: sermons, letters and short sayings. Throughout the sermons, Imam (a) calls people to obey God's orders and abandon prohibitions and in his letters advises his agents to observe the rights of people. Kalimat al-qisar (short sayings) of Nahj al-balagha are a collection of wise sayings stated at the Peak of Eloquence. Subscribe to my Youtube Channel: KnowledgeNurture https://www.youtube.com/channel/UCpojNt6eHdaheiU-c8XD2cQ Follow us on Tiktok/Insta: KnowledgeNurture

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Saying Number 45

Amīr al-mu'minīn Imam Ali (as), peace be upon him, said:

Even if I strike the nose of a believer with this, my sword, for hating me he will not hate me,

and even if I pile all the wealth of the world before a hypocrite (Muslim) for loving me he will not love me.

This is because it is a verdict pronounced by the tongue of the revered Prophet, may Allah bless him and his descendants, as he said:

O `Ali, a believer will never hate you arid a hypocrite (Muslim) will never love you. 17

 

17. This is one of the authentic traditions (ahadith) of the Holy Prophet whose authenticity the scholars of traditions had never doubted. It was narrated by certain companions of the Holy Prophet such as 'Abdullah ibn al-'Abbas, 'Imran ibn al-Husayn, Umm al-mu'minin Umm Salamah and others, such as Amir al-mu'minin himself, also narrated that: By Him Who split the seed and created the soul, verily the Messenger of Allah, peace be upon him and his progeny, gave me a promise that no one but a (true) believer will love me, and none but a hypocrite will hate me. (as-Sahih., Muslim, vol.1, p.60; [Muslim, in his book, regards the love of 'Ali as an ingredient of iman or faith and one of its signs; and the hatred of 'Ali as the sign of dissemblance] al-Jami' as-sahih, vol.5, pp.635,643; as-Sunan, Ibn Majah, VOl.1, p.55; as-Sunan, an-Nasa'i, vol.8, pp.115- 116,117; al-Musnad, Ah mad ibn Hanbal, vol.1, pp.84,95,128; vol.6, p.292; ' Ilal al-hadith, Abu Hatim, vol.2, p.400; Hilyah al-awlya', Abu Nu'aym, vol4, p.l85; Jami' al-usul, Ibn al-Athir, vol.9, p.473; Majma' az-zawa'id, vol.9, p.133; Manaqib 'Ah ibn Abi Talib, Ibn al-Maghazili, pp.190-195; al-Isti'ab, vol.3, p.1100; Usd al-ghabah, vol.4, p.26; al-Isabah, vol.2, p.509: Tarikh Baghdad, vol.2, p.255; vol.8, p.417; vol.14, p.426; at-Tarikh, Ibn Kathir, vol.7, p.354) It was in this way that the companions of the Holy Prophet used to test the faith (iman) or hypocrisy (nifaq) of the Muslims through their love or hatred towards Amir al-mu'minin, as is related from Abu Dharr al-Ghifari, Abu Sa`id al-Khudri, 'Abdullah ibn Mas'ud and Jabir ibn 'Abdullah that: We (the companions of the Holy prophet) used to distinguish the hypocrites by their hatred of 'Ali ibn Abi Talib. (at-Tirmidhi, vol.5, p.635; al-Mustadrak, vol.3, p. 129; Hilyah al-awliya', vol.6, p.294; Majma' az-zawa'id, vol.9, pp.132 133; Jami' al-usul, vol.9, p. p.473; ad-Durr al-manthur, vol.6, pp.66-67; Tarikh Baghdad, vol.13, p. 153; ar-Riyad an-nadirah, vol. 2, pp.214, 215; al-Isti'ab, vol.3, p. 1110; Usd al-ghabah, vol.4, pp.29-30)

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