bro thinks he is batman

hope you start uploading soon. is your other fic also Harem ?

is it dropped hope you continue this fic

yo is it droped

copy paste don't forget side-effects Memory Loss: You may not be able to remember new events, recall one or more memories of the past, or both. The memory loss may be for a short time and then resolve (transient). Or, it may not go away. Extreme Paranoia: Symptoms of paranoia and delusional disorders include intense and irrational mistrust or suspicion, which can bring on a sense of fear, anger, and betrayal. Some identifiable beliefs and behaviors of individuals with symptoms of paranoia include mistrust, hypervigilence, defensive attitude in response to imagined criticism, preoccupation with hidden motives, fear of being deceived or taken advantage of, inability to relax, or are argumentative. Rapid Aging: When Using NZT-48 without the Booster Shot you may age at a rapid rate in appearance it is unknown whether this also ages you mentally. Encroaching Psychosis: The nature of the psychotic outbreaks are unknown. Blurred Vision: The user's vision becomes blurry. Hearing Difficulty: The user has trouble hearing. Difficulty Understanding Speech: It becomes difficult to understand speech. Time Displacement: The user will "Black Out" for unspecified amounts of time.

Brave gang

mommy Raikou supremacy

I'm taking outer God term not great old ones

in H. P. Lovecraft books he didn't use the outer God term it came from game so it's not canon there is lot of misconception about Lovecraft like azathoth dreams reality which also false Mana-Yood-Sushai dreams reality and he originate from gods of Pegana

yo drop new chapter's

other god/ultimate god not outer God

it's your story do whatever you wanna do. i am a nerd when it comes to Lovecraft that's why I hate misinformation hope you Don't take it to heart

copy and paste: Why are there so many people that believe that Azathoth dreams the reality when this is an invented theory with nothing to do with Lovecraft? Lovecraft, particularly in his early work, was influenced heavily by the works of Dunsany. In Dunsany’s The Gods of Pegana, the creator deity Mana-Yood-Sushai fell asleep when he had created existence and was constantly lulled by a divine drummer becauce “if he [the drummer] cease for an instant then MANA-YOOD-SUSHAI will start awake, and there will be worlds nor gods no more.” Thus many Lovecraftians believe—not unreasonably—that Azathoth, a creator deity who takes no conscious part in reality and is lulled by musicians, was heavily based on Mana-Yood-Sushai. As the human mind evolved to assemble points of experience into general theories and the human memory is imperfect, it is easy to see how someone who had read—or even simply heard—of Dunsany story might unconsciously conflate the two and not realise that Lovecraft didn’t say Azathoth dreamed reality. In addition, Lovecraft was both a borrower and sharer, so his Yog-Sothothery (and that of his circle/literary descendants) knowingly contains potential connections to other works; for example, the “tekeli-li” of At the Mountains of Madness is taken from Poe’s “The Narrative of Gordon Arthur Pym”. Thus, Lovecraft’s work is also particularly open to treating similarity as evidence two things are the same. Thus some of those Lovecraftians who follow Derleth’s endeavour of fusing all the stories in “the Mythos” into a single universe believe Azathoth and Mana-Yood-Shushai are the same entity (in the same way that Yog-Sothoth and ‘Umr At-Tawil are the same entity and Lovecraft has different cultures use different names for Cthulhu). With the internet enabling anyone to spread their ideas to the world, the people who have concluded Azathoth dreams reality can easily share this with others. While some people will dismiss it or do their own research, others will—consciously or not—add it to their mental image of Lovecraft’s universe. Thus the theory spreads, increasing the chances someone will encounter it not just once but multiple times; and, as we are wired to assemble data points into general theories, with each encounter with a new person advancing the theory we become more likely to accept it might be true ourselves.

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