Natsumi

A young Beautiful girl that live in a suruban town having special ablity to see Demon use her spiritual energy as projection to use her Gift effectively Natsumi became a miko learning sacred kagura dance then creating the sacred Miko Arrow few weeks as Miko she Meets Hafiz a young traumatize boy that is cover with blood all over him Natsumi grab him pulling him into the shrine river to clean him up finishing cleaning him up the maiden perform the sacred Kaguya dance she look at him then explain to him "

Kagura (神楽 (かぐら), "god-entertainment") is a specific type of Shinto ritual ceremonial dance. The phrase is a contraction of "kami no kura (seat of god)", indicating the presence of god in the practice. One major function of Kagura is "Chinkon (purifying and shaking the spirit).", involving a procession-trance process. Usually a female shaman will perform the dance and obtain the oracle from the god----in the setting, the dancer herself turns into god during the performance.[1] Once strictly a ceremonial art derived from kami'gakari (神懸 (かみがかり), "oracular divinification"), kagura has evolved in many directions over the span of more than a millennium" Hafiz Nods while Looking at her then Smile thanks for the Help Natsumi help Hafiz Wear a yukata while her parent is out of cleances Someone house of a Demon that was Going to Possessed house owner nomoto keep hearing Voices in his head telling him to lure people in the house then kill people in the house for the Demon to feed on its blood Poreskoro

In Romany folklore, Poreskoro is one of the offspring of Ana, the queen of fairies, and Loçolico, the king of demons. Ana's fairy court made her a cake from the hair of a hellhound, a cat, and a powdered snake in the hopes that it would repel the demon king; instead, Poreskoro was born. He has a human body with three cat heads and four dog heads and a snake with a forked tongue as his tail. This demon, along with his children, is responsible for epidemics of contagious diseases, and he has a special fondness for those spread by parasites.

Namazu

Whatever you know about earthquakes is wrong. Forget science: this giant Japanese catfish is the cause of the seismic shakes. With an eel-like body, a large flattened head, and whiskers framing its mouth, it lies in rest underneath Japan. However, it expresses its anger through earthquake-causing wriggling. The Kaname-ishi, a large stone, rests on its back and protrudes above ground in the temple of the god Kashima. The catfish is bound by this stone until Kashima's attention slips. After the destructive Great Ansei Earthquake of 1855, hundreds of different types of prints of the Namazu appeared around the city. The earthquake was often considered an act of yonaoshi, or "world rectification," addressing the ills of society, and the Namazu was worshipped as a god.

Cauchemar

Cauchemar is the French name for a creature that appears throughout European stories. Called Mahr in Germany, Ephialtes ("the Leaper") in Greece and the Nightmare in England, this demon violates something very precious to us: a good night's sleep. It jumps on the chests of sleeping humans, inflicting pain and crushing the life out of them. The sleeper wakes suddenly, feeling the heavy pressure against his chest and unable to move. The effects of a Cauchemar are easily noticeable: exhaustion and agitation combined with a refusal to go to sleep at night. Various wards against the demon exist, such as placing iron nails in the mattress and putting shoes at the side of the bed with the toes pointing out. Now you know what's been happening all those nights.

Nidhogg

The Scandinavian Nidhogg, or "tearer of corpses" (as he is affectionately known), constantly threatens the existence of the entire world. A giant serpent or dragon, he eats corpses to sustain himself and gnaws on the third root of Yggdrasil, the World Tree. He resides on Nastrond, the Shore of Corpses, in Niflheim, "house of the mists," which is situated on the lowest level of the universe. When he's not biting away at the foundations of our world, he bickers with the unnamed eagle that sits on top of the tree. And don't worry, he's not alone: he has other serpents aiding him in his goal of destroying Yggdrasil.

When her family arrive the entire house collapes and kill them leaving Natsumi as the only Survivor of the Family left that Still Alive at the Funeral they all mourn and Cry over their death Hafiz hold Natsumi Hand tightly The relatives and authorities are informed, and a death certificate is issued. Funeral arrangements typically are made by the eldest son and are begun by contacting a temple to schedule the event. Some days are more auspicious than others, based on an old Chinese six-day lunar cycle; in particular, the second day, called tomobiki (友引), is superstitiously understood to mean "pulling your friends along with you" (tomo = friends; hiku = pull, although the original significance was different) and is therefore considered a terrible day for a funeral but a good day for a wedding.

The body is washed and the orifices are blocked with cotton or gauze. An "encoffining" ritual (called a nōkan) is sometimes performed, in which professional nōkansha (納棺者) ritually dress for the cremation The coffin is placed on a tray in the crematorium. The family witnesses the sliding of the body into the cremation chamber.[6] A cremation usually takes about two hours, and the family returns at a scheduled time when the cremation has been completed.

The relatives pick the bones out of the ashes and transfer them to the urn using large chopsticks or metal chopsticks, two relatives holding the same bone at the same time with their chopsticks.[7] In other customs, they pass the bones from chopsticks to chopsticks.[5] Known as kotsuage (骨揚げ), this is the only time in Japan when it is proper for two people to hold the same item at the same time with chopsticks. At all other times, holding anything with chopsticks by two people at the same time, or passing an item from chopsticks to chopsticks, is considered to be a major social faux pas[5] as this will remind bystanders about a funeral.[8] The bones of the feet are picked up first, and the bones of the head are picked up last