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The Book of Samuel

These books describe the rise and development of kingship in Israel. Samuel is a pivotal figure. He bridges the gap between the period of the Judges and the monarchy, and guides Israel’s transition to kingship. A Deuteronomistic editor presents both positive and negative traditions about the monarchy, portraying it both as evidence of Israel’s rejection of the Lord as their sovereign and as part of God’s plan to deliver the people. Samuel’s misgivings about abuse of royal power foreshadow the failures and misdeeds of Saul and David and the failures of subsequent Israelite kings. Although the events described in 1 and 2 Samuel move from the last of the judges to the decline of David’s reign and the beginning of a legendary “Golden Age” under Solomon’s rule, this material does not present either a continuous history or a systematic account of this period. The author/editor developed a narrative timeline around freely composed speeches, delivered by prophets like Samuel and Nathan who endorse Deuteronomistic perspectives regarding the establishment of the monarchy, the relationship between worship and obedience, and the divine covenant established with the house of David. These books include independent blocks. Saul’s rise to power, David’s ascendancy over Saul, the Succession Narrative, which the editor shaped into three narrative cycles, the last two marked by transitional passages and Each section focuses on a major figure in the development of the monarchy: Samuel, the reluctant king maker; Saul, the king whom the Lord rejects; David, the king after the Lord’s own heart. A common theme unites these narratives: Israel’s God acts justly, prospering those who remain faithful and destroying those who reject his ways. Along with the rest of the Deuteronomistic History, the Books of Samuel become an object lesson for biblical Israel as it tries to re-establish its religious identity after the destruction of Jerusalem and the loss of its homeland (587/586 B.C.).

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David Anointed King of Judah

After this David inquired of the Lord, "Shall I go up into any of the cities of Judah?" The Lord said to him, "Go up." David said, "To which shall I go up?" He said, "To Hebron." So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. Then the people of Judah came, and there they anointed David king over the house of Judah.

When they told David, "It was the people of Jabesh-gilead who buried Saul," David sent messengers to the people of Jabesh-gilead, and said to them, "May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them."

Ishbaal King of Israel

But Abner son of Ner, commander of Saul's army, had taken Ishbaal son of Saul, and brought him over to Mahanaim. He made him king over Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and over all Israel. Ishbaal, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. The time that David was king in Hebron over the house of Judah was seven years and six months.