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Oh My God!

LGBT+
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What is Oh My God!

Read Oh My God! novel written by the author Crispy_Cookies_24 on WebNovel, This serial novel genre is LGBT+ stories, ✓ Newest updated ✓ All rights reserved

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Kehidupan Hyeon-Joo Hyeon-Joo ditinggal oleh Suaminya selama Beberapa tahun yang lalu dan Suaminya juga meninggalkan Anaknya Itu Tokoh Utama: Keluarga Kim: Kim Hyeon-Joo (Anak kandung perempuan dari Joon-Yoo, Ibu kandung dari Yoon-Ah, Kakak sepupu dari Gwang-Yeon) Kim Yoon-Ah (Anak kandung perempuan dari Hyeon-Joo dan Nam-Ja, Keponakan dari Gwang-Yeon, Cucu dari Joon-Yoo) Kim Gwang-Yeon (Adik sepupu dari Hyeon-Joo, Keponakan dari Joon-Yoo, Bibi dari Yoon-Ah) Kim Joon-Yoo (Kakek dari Yoon-Ah, Ayah dari Hyeon-Joo, Paman dari Gwang-Yeon) Keluarga Choi: Choi Gwang-Sook (Adik kandung lelaki dari Nam-Ja, Pacar dari Gwang-Yeon) Choi Nam-Ja (Ayah kandung dari Yoon-Ah) Choi Soo-Yeon (Ayah kandung dari Nam-Ja dan Gwang-Sook, Suami dari Hye-Joo, Supir di rumah Keluarga Kim) Cha Hye-Joo (Pembantu di Rumah Keluarga Kim, Ibu kandung dari Nam-Ja dan Gwang-Sook) Cha Cheon-Hee (Adik kandung perempuan dari Hye-Joo, Ibu kandung dari Eun-Yoon) Jang Eun-Yoon (Anak kandung lelaki dari Cheon-Hee dan Han-Yoo) Jang Han-Yoo (Ayah kandung dari Eun-Yoon, Suami dari Cheon-Hee, Adik Sepupu dari Im Myung-Hee) Keluarga Im : Im Myung-Hee (Nenek dari Siwon dan Dong-Soo, Ibu kandung dari Jong-Sook, Sahabat dari Joon-Yoo ) Park Kyung-Hee (Ibu kandung dari Siwon dan Dong-Soo, Istri dari Jong-Sook) Im Jong-Sook (Ayah kandung dari Siwon dan Dong-Soo, Suami dari Kyung-Hee) Im Siwon (Suami dari Mi-Ok, Ayah dari Min-Ja) Im Dong-Soo (Suami dari Daya, Ayah dari Dae-Joon) Kang Mi-Ok (Adik kandung perempuan dari Daya, Istri dari Siwon, Ibu dari Min-Ja, Adik sepupu dari Cheon-Hee) Jang Daya (Kakak kandung perempuan dari Mi-Ok, Istri dari Dong-Soo, Ibu dari Dae-Joon, Adik sepupu dari Cheon-Hee) Im Dae-Joon (Anak kandung lelaki dari Dong-Soo dan Daya) Im Min-Ja (Anak kandung perempuan dari Mi-Ok dan Siwon) Tokoh Pendukung: Son Irina (Teman dari Gwang-Sook, Ia adalah Orang Rusia yang berdarah Korea dari Ayahnya) Dong Hwang-Yi (Teman sekampus dari Gwang-Yeon) Dong Goo-Yi (Adik kandung perempuan dari Hwang-Yi, Teman sekampus Gwang-Sook) Kang Daesung (Pengusaha Toko lemari di Gangnam, Ayah dari Hwang-Yi dan Goo-Yi) Song Joong-Mi (Sahabat dari Hyeon-Joo, Anak angkat perempuan dari Im Myung-Hee, Teman dari Kyung-Hee) Sang Bo-Yoon (Ayah kandung dari Joong-Mi yang telah lama menghilang) Kang Daesang (Saudara kembar dari Daesung, Paman dari Hwang-Yi dan Goo-Yi, Ayah kandung dari Geum-Sook) Kim Geum-Sook (Anak kandung lelaki dari Daesang, Mahasiswa Terbaik di Kanada, Teman dari Siwon) Dong Sang-Hee (Ibu kandung dari Hwang-Yi dan Goo-Yi, Mantan istri dari Daesung, Sahabat dari Joon-Yoo) Dong San-Ha (Adik kandung dari Sang-Hee, Ibu kandung dari Geum-Sook, Mantan istri dari Daesang, Tetangga dari Myung-Hee)

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What If A 15-Year-Old Transmigrate In Cultivation World As A Master!?!

What happens when a 15-year-old transmigrates in the cultivation world, but as a Master??? Let's see, what blunder she creates by teaching her Disciples mischievous things, and what problems she creates for the renowned top sect of the cultivation world... The Azure Dragon Sect. ___ Sect Master Yun : "Sect Master Feng of Phoenix Sect is here with his legendary weapon, Crazy Blood Spear,... to gift it to Elder Shi... and to beg Elder Shi to ask her Disciples to not destroy their sect's treasury too..." Elder Shi : "Oh! What a nice old man... Tell him!" Sect Master Yun releases a sigh of relief... Elder Shi continues, "Tell him, I'll ask my disciples to only bring back all the treasures inside, and leave the treasury intact!" Sect Master Yun spits out a mouthful of blood... ___ Elder Shi (With disgust filled in her eyes) : "I don't like the name of this sect!" Sect Master Yun : "And I don't like your name, wanna change?" Elder Shi (Rolls her eyes) : "I love my sect's name" ___ There's a saying, "There comes a moment in a day in which if you make a wish it comes true, no matter how unreasonable the wish is..." ___ While sadly muttering in her heart, she was cutting her nails... in front of her PT teacher. Girls can understand the pain of cutting their first love (Their Nails)... "How difficult it was growing these nails... 3 months! You know 3 MONTHS!!! It took me 3 months growing them... And it didn't even took her 3 minutes to make me cut my nails... Ahhh... How I wish I was a teacher... no no it should be a master... Wooww A master in a big sect... I'll make my disciples do whatever they want... Goshh why can't I be one of those novel transmigrators... I want to transmigrate... I really really want to... Eh!!!???..." ___ I am proudly declaring this novel is written by... Yours Truly!! Little Cute BaKaWaChu *+* ___

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The Gospel of John

The Gospel according to John is quite different in character from the three synoptic gospels. It is highly literary and symbolic. It does not follow the same order or reproduce the same stories as the synoptic gospels. To a much greater degree, it is the product of a developed theological reflection and grows out of a different circle and tradition. It was probably written in the 90s of the first century. The Gospel of John begins with a magnificent prologue, which states many of the major themes and motifs of the gospel, much as an overture does for a musical work. The prologue proclaims Jesus as the preexistent and incarnate Word of God who has revealed the Father to us. The rest of the first chapter forms the introduction to the gospel proper and consists of the Baptist’s testimony about Jesus (there is no baptism of Jesus in this gospel—John simply points him out as the Lamb of God), followed by stories of the call of the first disciples, in which various titles predicated of Jesus in the early church are presented. The gospel narrative contains a series of “signs”—the gospel’s word for the wondrous deeds of Jesus. The author is primarily interested in the significance of these deeds, and so interprets them for the reader by various reflections, narratives, and discourses. The first sign is the transformation of water into wine at Cana (Jn 2:1–11); this represents the replacement of the Jewish ceremonial washings and symbolizes the entire creative and transforming work of Jesus. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. The same theme is further developed by other signs, probably for a total of seven. The third sign, the cure of the paralytic at the pool with five porticoes in chap. 5, continues the theme of water offering newness of life. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. Jn 6 contains two signs, the multiplication of loaves and the walking on the waters of the Sea of Galilee. These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. After a series of dialogues reflecting Jesus’ debates with the Jewish authorities at the Feast of Tabernacles in Jn 7; 8, the sixth sign is presented in Jn 9, the sign of the young man born blind. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. This is interpreted by a narrative of controversy between the Pharisees and the young man who had been given his sight by Jesus, ending with a discussion of spiritual blindness and spelling out the symbolic meaning of the cure. And finally, the seventh sign, the raising of Lazarus in chap. 11, is the climax of signs. Lazarus is presented as a token of the real life that Jesus, the Resurrection and the Life, who will now ironically be put to death because of his gift of life to Lazarus, will give to all who believe in him once he has been raised from the dead.

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