[ Foreword information]

This is my first book, and it's fun for everyone. (Ideal @ Literature Network)

At the beginning of writing, the number of words is a bit small, and it will gradually increase in the future. For the first four chapters I tried to minimize compression. Mainly the background of the book! The evolution of the calamity in this book is caused by chaos.

Cultivation in this book is divided into four stages.

One: Refining gas

Two: Refining Qi and Hua Shen

Three: Refining God and Returning to Void

Four: Refinement

The refining of virtual and combined Dao can be divided into four stages:

(1): Angels. (2): True fairy. (3): Xuanxian. (4): Golden Immortal.

The realm of Jinxian can be divided into four sections:

1: Golden Immortal. 2: Taiyi Jinxian. 3: Promise Golden Immortal. 4: Daluo Jinxian.

Daluo Jinxian can also be divided into four stages:

(1): Daluo Jinxian. (2): Behead a corpse, a large Luo Jinxian. (3): Beheading two corpses, Da Luo Jinxian. (4) Hunyuan Daluo Jinxian.

Hunyuan Daluo Jinxian can be divided into:

A: The three corpses are cut off, and the body (real body) is sent to the sky. B: The three corpses are one, and the gods (true spirits) send them to the void.

C: Chaos outside the sky, open up a small world. D: Hunyuan is seen immediately, and Dao fruit can be achieved. (Hunyuan Dao fruit).

Hunyuan Daoguo still has more, let's not talk about it.

Hunyuan Daoguo and Tianxian are both the realm of refining the virtual and combining the Dao. In addition to cultivating oneself to seek immortality, there are many "places" between heaven and earth.

These "places" are either established by the Dao or established by the Dao of Heaven.

No matter who sets the "place". At the very least, it is necessary to reach the realm of refining the virtual and combining the Tao to obtain the "rank".

For example, the "position" established by the Dao is the fruit of the Primordial Dao. Hunyuan Daoguo is only the starting point of the Dao. When Pangu evolved into the prehistoric universe, when the spirits merged with the Dao, he felt that all beings did not know where they came from, nor where they were going. As promised, if they saw the primordial essence, they could obtain the fruit of the Dao. Words are accompanied by cause and effect, and only then can the jade of good fortune appear in the world, and then Hongjun is born, teaching and transforming all living beings, God is in harmony with the way of heaven, and points out the direction of the way for the common people.

After Hongjun joined the Tao, he established a "holy position" in order to educate all beings in the world and run the prehistoric universe. This "Holy Throne" is divided into "Saint" and "Heavenly Venerable". There are nine "sages", who hold the number of days of evolution and are responsible for educating all living beings. Daluo Jinxian can be proved. There are also twenty-four "Tianzun", which govern the operation of the Honghuang universe. Jinxian can prove it! (It can be seen from this that there is no difference between saints and celestial beings. The poor Jade Emperor is still a great celestial being who nominally commands the three realms, the four lives, the ten directions, and the six realms! The Jade Emperor can only speak of suffering.)

Some questions about this book

* One, about the world system of this book.

*A: After Pangu opened the sky, a main world was formed, that is, the prehistoric universe. The prehistoric universe is the center of the entire universe. In the future, many great worlds will be born around the prehistoric universe for various reasons.

Second, about the wild world.

*Answer: The wild world is a vast world opened up by the broken power of the jade ultimatum, the physical bodies of the ancestors of the dragon, the phoenix, the ancestor of the giants, and the spiritual treasures of the three gods. At the right time, Honghuang is in the midst of a great catastrophe. Except for the gods who have not been born, those who have been born and many remaining creatures have hid in the wild continent. But the wild world is difficult to get out of, but the gods can't go back to the wild.

* Third, about Daqian World.

*A: The Daqian world exists on the basis of the prehistoric universe. It is separated from the prehistoric universe by the four elements of earth, water, fire and wind. If the gods want to return to the prehistoric universe, they must first have the strength of the peak of Taiyi Jinxian, and then they can break through the thunder and fire wind layer above the wild. Secondly, only the strength of Wuji Jinxian can be based on the sun, moon and stars. At least one must have the cultivation base of Daluo Jinxian, and then there is a glimmer of hope to pass through the four layers of earth, water, fire and wind.

*The formation of the Great Thousand Worlds is varied, it can be evolved with the innate spiritual treasure, or it can be opened up with force. For example, the Earth Immortal Realm in the future will be evolved from Zhen Yuanzi, the ancestor of the Earth Immortal, with the treasure of Heaven and Earth Primordial Embryo. For another example, the Western Paradise of the Buddha was opened up by the Buddha with his **, and suppressed with hundreds of millions of Buddhist merits, thus becoming the base camp of Buddhism. Among them, the most famous is the thirty-three that Hongjun opened up with his force before he achieved the way of heaven.

*Fourth, about Hongjun and Heaven, the number of days and variables.

*Answer: In this book, Hongjun refers to the way of heaven, which controls the cause and effect of all beings, but he is free from all beings, and it is not a catastrophe that destroys the heavens and the earth, and will not be taken lightly. The so-called number of days is the result of the evolution of the Great Way. However, all beings in heaven and earth are intertwined with cause and effect, and the number of days is uncertain. In this book, there are no outliers. The so-called existence is reasonable. Variables are nothing but unexpected changes within days.

*The generation time of variables is mostly at the end of the calamity. It is because at the time of the calamity, the cause and effect between heaven and earth are most closely intertwined, and the secrets of heaven are also confused. In such cases, variables are most likely to arise. If at the beginning of the calamity, a certain sage pulled someone from another great world, the day was clear and the sages knew it, this would not be a variable. But at the end of the calamity, even a saint can grasp the secret. A saint or an outsider makes a small move, and the changes are difficult to calculate. Only in this way will variables be formed.

*For Hongjun, if everything is in the calculation, it is difficult to pursue the supreme avenue. Only when there are variables, Hongjun straightens them out one by one, which can increase the difficulty of the evolution of the avenue, so as to understand the avenue. .

* Fifth, about the human race.

*Answer: In the future, the human race will be orthodox in the way of heaven, and it cannot be created casually... Therefore, in this book, the human race is born with the aura of good fortune. In this way, the relationship between the human race and the jade of good fortune is relatively close. The source of human creativity can also be explained clearly. Then let Pangu Shannian turn into Hongjun and be born from the human race. In this way, the human race is protected by the heavenly way, and the human emperor is under the command of the emperor. It is a foregone conclusion that it will become the orthodox of the heavenly way.

* Six, on imperial power and divine power. Faith and Faith

*Answer: The human race is born with the aura of good fortune, and there is a little inextinguishable aura in the body. The power of faith and the power of belief are transformed by this aura. Although all kinds of creatures have similar effects, the human race is born with psychic powers, and its effect is far greater than that of other creatures.

*Imperial power and divine power are like water and fire. Because what imperial power needs is faith, and theocracy needs faith. A person's beliefs and the total amount of beliefs are opposite to each other. If you give up your beliefs, you must pray to the gods in everything, but gradually lose the power of beliefs. If things go on like this, the human race will be reduced to lambs. You must know that the power of belief transformed by the same amount of thought power is far greater than the power of belief. But the power of faith has the power of cause and effect. Because the sacrifice of faith is with the meaning of prayer, and those who practice Shinto must end the cause and effect.

*The power of belief is self-sustaining, and even the gods cannot take away the power of belief. The imperial power is loved and supported by the human race, and naturally it will be sincerely blessed by the human race, so that the throne of the human emperor can appear. The so-called emperor's position is to condense the beliefs of the human race into one person. In this way, the emperor must also work hard for the growth and prosperity of the human race. Before the human emperor's merits are complete, if the human race is destroyed, the human emperor will also fall. The emperor is no more than considering the interests of some people, but he must definitely act for the overall interests of the human race.

*In this way, for the sake of faith and belief, theocracy and imperial power are fighting endlessly. Looking at the Western Godhead world, the divine power suppresses the imperial power, so there are many gods, but there is no human emperor. In the eastern world, in the early days, human emperors appeared in large numbers, leading the human race to grow. But after the gods were conferred, the heavenly court overwhelmed the human world. From then on, the imperial power declined. Those who were conferred gods also appeared in the world and plundered their beliefs. Therefore, the Eastern beliefs could not be unified. The emperor is also difficult to resist the army of heaven. Since then, China has declined. (About this episode will appear in the Shenzhou Fengshen part of this book)

* Seven, about saints.

*A: The so-called saints are those who can exert the effect of Primordial Primordial in the realm of Great Luo Jinxian. If you want to become a saint, you have to get a holy position. After Hongjun assembled the jade slogan of good fortune and conformed to the way of heaven, the sage should go out and take the responsibility of acting on behalf of heaven's education. Under the heavenly way, there are nine holy places; after the earth is transformed into reincarnation, the responsibility of the whole heavenly reincarnation is fulfilled, and the earthly way can be accomplished. There are six holy places under the tunnel. The way of heaven and earth is complemented, and the way of humanity should come out. There are three holy places under humanity.

*In this way, the Tao of Heaven is the nine, the Tao of the earth is the sixth, and the Tao of humanity is the third, but the Tao is running smoothly.

* Eight, about Lingbao.

*A: In this book, magic treasures can be divided into congenital spiritual treasures and acquired spiritual treasures. Innate spiritual treasures came into being for the creation of heaven and earth, and acquired magic treasures were refined by people. In terms of attack and defense alone, many acquired spirit treasures can outperform innate spirit treasures. However, innate spiritual treasures have their own advantages, and there is an acquired role that cannot be replaced by acquired spiritual treasures. That is, the innate Lingbao has the ability to evolve the world, but the acquired Lingbao cannot. Moreover, for Qi practitioners, the innate spiritual treasures contain the great principles of the Dao, which greatly improves the practice of the Dao.

*There are Chaos Spirit Treasures on top of Innate Spirit Treasures. In the prehistoric universe, the Chaos Spirit Treasure does not show much advantage. Only when immeasurable calamities come in the future, the innate spiritual treasure will disappear with the destruction of the heavens and the earth, and then the role of the chaotic spiritual treasure can be reflected. Those who have not become Primordial Primordial, only Chaos Spirit Treasures can save their lives.

*Ninth, on the holy position and the position of the gods.

*A: Under the Dao of Heaven, there are nine saints, who are in charge of the education of all beings in the prehistoric universe. When the strength reaches the realm of Da Luo Jinxian, and after being recognized by the Tao of Heaven, one can achieve the holy position. In addition, in order to manage the operation of heaven and earth, Hongjun also established the position of Tianzun. The position of Tianzun can be verified as a golden immortal, who is in charge of the three realms, the four lives, the six realms, and the realms of the ten directions, plus a great Tianzun for a total of twenty-four. Before Sanqing attained the Holy Throne, he used to be a Celestial Venerable, so he had the name of Celestial Venerable, and he also had an excuse to intervene in the Celestial Court.

*Under the tunnel, there are six paths of reincarnation, so the Lord of the Six Paths was born to control the six paths of reincarnation. Ming He is the master of Shura Taoism, and he also has two identities as Shura Heavenly Venerate and Shura Saint. Otherwise, with the pressure of the two great powers of Buddhism, Ming He's Shura Sect would have been swallowed up by Buddhism long ago. There can be a sea of blood. However, the saint is only an honorific title for the people under the Heavenly Way, because all the people under the Heavenly Way have to set up great sects to educate the common people. The title of the authentic saint is the Taoist. In addition to the six Taoist masters, there are also sixteen celestial beings in the tunnel, namely the Ten Hall Hades, the Wufang Ghost Emperor, and the Fengdu Emperor.

*Under Humanity, there are three Holy Emperors. To achieve the status of the Holy Emperor, one must first attain the status of the Human Emperor, the Emperor of Heaven, and the Earth Emperor as one body, and then the three can become one to achieve the status of the Supreme Holy Emperor. In addition to the status of the Holy Emperor, there are also three emperors and five emperors and eight heavenly deities under the human way. The three emperors are the emperor, the emperor, and the emperor. It's just that these three human emperors can use the three emperors and three talents to exert the power of the holy emperor. Among them, the five emperors also have five emperors and five elements that can exert the power of the holy emperor.

*In this way, there are only eighteen saints and forty-eight celestial beings in the wild universe. Except for these sixty-six congenital fruit positions, the rest can only compete for the acquired fruit positions. It is a pity that the Acquired Fruit Status can only exist in innumerable kalpas. If you cannot attain the Primordial Primordial Status, then even if you become a Golden Immortal, it will be turned into ashes in the innumerable kalpas in the future.