How to apply the Twelve Longevity in LifeBased on context alone
There were many ways to apply the Twelve Longevity in life:
** 1. Judging the development stage of luck **
1. ** Longevity Stage **
- In the eight-character astrology, longevity represented the state where things had just begun to grow and germinate. If a person's yen was in the Land of Longevity, it often meant that he had initial vitality and potential in related aspects. For example, the First Wood grew in the Hai water. The Hai water was like a source for the First Wood and could nourish its growth. In terms of luck, being in the longevity stage may indicate a new beginning. There is an opportunity to open a new career, academic or interpersonal relationship development path. It is like a newly planted seed beginning to germinate and full of vitality.
2. ** Bathing Stage **
- Bathing was also known as the Peach Blossom Seat. It represented the baptism, tempering, or emotional experience of growing up. For example, if Yen was bathed in the water, he might face more emotional temptations or experience some impact on his ideas during his self-growth. From the perspective of luck, there may be more social activities during this period, and there may be opportunities to expand interpersonal relationships, but it is also easy to fall into emotional entanglements or change their ideas due to external influences.
3. ** Crown Stage **
- The crown symbolized that one had grown to a certain stage and was beginning to mature. For example, when the Third Fire Crown was in the Earthly Realm, things had already reached a certain scale and form. In numerology, the Fate Master might have accumulated some experience in his career, studies, and other aspects. He would gradually become formal and have the ability or achievements that could be recognized by others. It was like a person who had begun to wear adult clothes and was given more expectations and responsibilities by society.
4. ** Official Stage **
- Linguan was also called Lu Di, and it was a relatively strong stage. For example, if the fourth fire was in the fourth fire, at this stage, the life master might have a strong competitive edge in his career and could obtain a certain status and wealth by relying on his own ability. It could be understood as a person who had reached adulthood and had enough ability to establish themselves in society. They also began to reap the fruits of their efforts. Their wealth and career luck might have a better performance.
5. ** Diwang Stage **
- Diwang was at its peak. For example, the Wutu Emperor was at the noon fire. At this stage, things or people were in the most powerful state. In the study of fate, the Fate Master might have reached the peak of a certain field and had super power and influence. However, when things reach an extreme, they will turn against each other. After this stage, you may face the risk of decline. Therefore, you need to pay attention to reasonable planning when your luck is strong to prevent excessive consumption of your own energy.
6. ** Decline Stage **
- Decline was the beginning of a decline from prosperity. If one's own soil declined before it was soil, then things began to go downhill. In terms of numerology, the Fate Master might feel that his ability or luck was not as good as before. There might be some small problems or obstacles in his career, health, and so on. He needed to adjust his state to cope with the upcoming changes.
7. ** Stage of illness **
- Sickness meant that there was an obvious problem with something. For example, the Gengjin Disease was in Shenjin. During this period, the fate master might encounter illness, career setbacks, or interpersonal crises. From a fortune-telling point of view, this was a warning to remind the Fate Master to pay attention to his own problems and make adjustments or treatments. Just like how a person needed to see a doctor and take medicine when they were sick, they had to examine and correct their own luck and living conditions.
8. ** Death Stage **
- Death was not a biological death, but a state of stagnation of luck. For example, if Xin Jin died in You Jin, his fate master might face a bottleneck in his career and emotional indifference at this stage. Everything seemed to lack vitality. They needed to wait for a new turn of events or external forces to break this stalemate and promote the development of things again.
9. ** Tomb Stage **
- The tomb was like a place for collection and storage. For example, the Renshui Tomb was in the Earthly Realm. In the study of fate, this stage might mean that some things or energy were temporarily stored. For a Life Lord, it might be a period of settling down. They needed to accumulate knowledge, connections, and other resources at this time and wait for the right time to start again. It was like a seed waiting for the right temperature and humidity to germinate again underground.
10. ** End Stage **
- It was definitely a state of severing and termination. For example, when the tenth water was cut off at the fourth fire, the life master might experience some major changes, such as losing his job or ending a relationship. This was a low point in his fortune, and he needed to find a new direction for his life and development.
11. ** Fetal Stage **
- The fetus symbolized the birth of a new child. Just like how the first wood embryo was in the first metal, this stage indicated that a new opportunity or hope was being nurtured. Although it had yet to fully manifest, there was already a beginning. It was like a fetus in a pregnant woman's womb, full of future possibilities.
12. ** Nurturing Stage **
- Nurturing was the process of nourishment after conception. For example, the second wood was raised in Xu soil. During this period, it needed to constantly nourish and cultivate new things or luck. The Life Lord needed to actively prepare for the upcoming development and provide support for new opportunities through learning, saving, and other methods.
** 2. Analyzing the relationship between the six relatives **
1. When analyzing the situation of the six relatives (parents, siblings, spouse, children, etc.), the Twelve Longevity could also be used as a reference. For example, looking at the health and fortune of one's parents, one could look at the twelve longevity states of the year. If one's parents were in a state of illness, death, or extinction, it might indicate that there were problems with their parents 'health or luck.
2. As for the relationship between husband and wife, the day branch was the marriage palace, and its twelve longevity states could also reflect some characteristics of the spouse and the development of the relationship between husband and wife. For example, if the Japanese were in the bathing position, their spouse might be more attractive, and there might be more emotional fluctuations or romantic influences in the relationship between husband and wife.
** 3. Inferring the Great Luck of the Year **
1. In the analysis of the great luck, when the relationship between the great luck and the heavenly stems and earthly stems in the fate changed, it would affect the fate of the fate master. For example, if a certain heavenly stem or branch of the Great Fortune entered the Diwang Land of the heavenly stem or branch of the fate, it might bring about the peak of career or wealth; if the heavenly stem or branch of the Great Fortune entered the dangerous land of the heavenly stem or branch of the fate, it might encounter a major setback in career or life.
2. Through the relationship between the twelve longevity and the fleeting years, one could also judge the development trend of the life master in various aspects (such as health, career, relationships, etc.) in different years. For example, if the main mission of the year was to enter the sick place, then health problems might easily occur in this year, and more attention should be paid to maintaining the body.
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