sixty nine her mother said

"Mighty Can't Marry" was a female novel written by Nine Picking Up Six. The main character of the novel, Gu Yunjin, was born into a family of generals. In her previous life, she had always yearned for a scholarly temperament and worked hard to make herself a gentle and virtuous person. However, her fate was still tragic. In the end, she died of illness in another manor. After her rebirth, she no longer wronged herself. Instead, she returned to her straightforward self. She took revenge on the spot and vented her anger on the spot. The male protagonist was a little duke who was worried about the country and the people. In his previous life, he had fallen in love with the female protagonist. After his rebirth, he silently sheltered the female protagonist from the wind and rain. The relationship between the two was very sweet. The novel was relatively long, with a total of 2.3 million words. It had once appeared on the front page of Qidian Girls 'Network and received a total of 30,000 favorites, 320,000 recommendation votes, and more than 100,000 fans who had read the book. It involved plots such as house fights, power struggles, cruel wars, official fights, family separation, and the struggle for imperial power. The novel, Drunken Golden Cup, is equally exciting. Everyone is welcome to click and read it!

Lady Mother of the Chariot was also known as Lady Mother of the Chariot and was honored as the Mother of the Stars. She controlled the life of all things in the world and was in charge of the birth, aging, illness, and death of the human world. She could resolve disasters and prolong life. There were many honorific titles, such as the Lord of Brahma Qi, the Queen of Purple Light, the Great Sage of Morizhi Heaven, etc. The belief of Lady Mother of the Chariot originated from the ancient worship of the stars and was formed in the Song Dynasty. She gave birth to a total of nine children. The eldest son was Emperor Tian Huang (one of the Four Royals, Gouchen Shanggong Emperor), the second son was Emperor Ziwei (one of the Four Royals, Zhongtian Ziwei North Pole Emperor), and the remaining seven sons were Tan Lang, Jumen, Lu Cun, Wen Qu, Lian Zhen, Wu Qu, and Po Jun (the Seven Stars of the Big Dipper). In Taoism, she was the primordial Yin God, the mother of the stars of the Northern Dipper, and also the leader of many other goddesses in Taoism. She had a high status and played an important role in the cultivation of Taoist inner alchemy and the execution of thunder techniques. It had three eyes, four heads, and eight arms. This shape may have been influenced by Buddhism, and its prototype was believed to be related to the Buddhist Morizhitian. Morizhitian was originally a god of Brahminism in India. Later, it was absorbed by Buddhism. As Buddhism spread in China, it influenced folk beliefs. It combined with the Taoist belief of the Big Dipper to form the Doumu Progenitor. On the ninth day of the ninth month of the lunar calendar, it was Mother Doumu's Christmas. From the first to the ninth day of the ninth month, it was the Christmas of the Nine Emperors. During this period, the Nine Emperors Dharma Assembly would be held. It was a traditional Taoist festival. All believers would pray devoutly during this period to pray for blessings and eliminate disasters. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

Based on the information provided, Mother of the Nine Lotus and the Nine Lotus Holy Mother might be the same person. For example, in the records of the West Lotus Temple, the temple worships the Mother of Nine Lotus as the main god, while the West Lotus Temple in the West Lotus Village worships the Holy Mother of Nine Lotus as the main god. Both of them are related to the folk culture of the Nine Lotus Mountain and have similar roles in religious worship. It can be inferred that the two are the same person. However, the data did not clearly indicate the relationship between the two. He could only make this possibility based on the relevant records.

In terms of finding the auspicious date of the sixty-year-old god, many factors needed to be considered. First of all, judging from the relationship between choosing a day and the zodiac, the auspicious day should not clash with one's zodiac. For example, if a rat and an ugly cow were to cross each other six times, people born in the year of the rat should carefully choose the day related to the cow. Secondly, there were different taboos for different Jiazi days. For example, on the auspicious day of Jiazi, it should be opened for business, earth-moving, trading, receiving money and other things, but should avoid marriage, burial, breaking ground, building and other things; On the day of Yichou, when the male life is the god of joy, he is in charge of documents, marriage, seeking wealth and other things, while the female life may be in charge of avoiding the god, which is not conducive to marriage and childbirth. On the day of Bingyin, marriage, partnership, trading, travel, school and other things are greatly favored, but construction, burial, breaking ground and other things are avoided. On the day of Dingmao, marriage, seeking wealth, trading, travel, school and other things are also greatly favored, and construction, burial, breaking ground and other things are avoided. Moreover, from the position of the sixty-year-old gods, if the gods on the earth set up an altar to fulfill their wishes and pray for their children, the gods would be blessed ten times over. The star of Jidu would be blessed in the sky, and it would be a sign of good fortune if it was blessed. On the day of Bingyin, if the gods were in heaven, if they asked for blessings to fulfill their wishes, offered sacrifices to mountains and rivers, and summoned souls to replace their lives, the public would suffer disasters, and it would be a great evil if they were blessed. On the day of Dingmao, Wuchen and Jisi, the gods in the underworld will receive ten times the blessing by writing a letter, praying for blessing, summoning souls to sacrifice, setting up an altar to pray for children, getting rid of hardship, etc., and do things with great luck and great profits. On the day of Gengwu and Xinwei, the gods are under the meat stone in heaven and in the underworld. If they pray for blessing, sacrifice, and return their wishes, they will suffer from illness, which is a great evil. On the day of Renshen, the gods go down to the underworld from heaven to pray for blessing, sacrifice, and write a letter to pray for children. They will receive ten times the blessing, which is good luck. Guiyou day is used to sacrifice to the river god Shui Bo, which is very auspicious, but it is dangerous to use it for other things to seek blessing. On the day of Jiaxu and Yihai, the gods are in heaven, not in the human world or in the underworld. If you seek blessing, the gods can descend and eliminate disasters. If the newlyweds wanted to hold a wedding ceremony or register their marriage in a certain month, they needed to avoid the Sanniang Day and the Fifth Day (the 13th day of the first month of the lunar calendar, the 9th day of February, the 7th day of July, etc.). They should also try to avoid completing the above matters in June and December of the lunar calendar every year. They could also go to the Wanke Old Yellow Calendar website in advance to check what was suitable for the day to make preparations, or confirm the taboo position according to the eight-character chart, thus effectively avoiding the evil star. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!

There were records of the Nine Heavens Holy Mother's incantations such as " The Nine Heavens Mystic Fairy Slaying Evil Secrets Level One " in the " Taishang Zhengyi Zhupin ", and there were also scriptures such as " The Nine Heavens Mystic Fairy Heart Healing Evil Elimination Scripture ", but the specific complete incantations were difficult to know from the information given.

There was a saying about the origins of Mother of Nine Lotus: Huang Guiying went to the Lotus Flower Cave at the junction of Lingchuan County in Shanxi Province and Hui County in Henan Province to cultivate alone. After completing her merits, she went to the Black Wind Cave ten miles away to settle down. Because she persisted in cultivation, her merits reached the upper level of Buddhism and obtained the " ninth-grade lotus platform," so she was called the " Mother of Nine Lotus." In addition, there was a legend in Hui County, Henan Province that the West Lotus Temple near the Nine Lotus Mountain was built in the Eastern Han Dynasty. It was said that Liu Xiu had repaid the kindness of the Mother of Nine Lotus for saving his life. Moreover, the worship of the Mother of Nine Lotus here could be traced back to the West Lotus Temple in the Eastern Han Dynasty. There was also a legend that the Mother of Nine Lotus had thrown a teapot here to form a Heavenly Pot Waterfall.

There was no absolute answer to whether a mother-in-law should be the head of the family at the age of 60. From a traditional point of view, some mothers-in-law had always played the role of the head of the family. They were experienced and used to managing family affairs. However, in modern society, the structure and concept of the family had changed a lot. A 60-year-old mother-in-law might face a situation where her physical energy was not as good as before, and she might not be able to manage her family affairs. Moreover, the younger generation in modern families were more independent. They had their own lifestyle and ideas. They might want to manage family affairs independently, such as family economic planning and children's education methods. In addition, from the perspective of the relationship between mother-in-law and daughter-in-law, if the mother-in-law was always in charge, it might cause conflicts between mother-in-law and daughter-in-law, especially when the daughter-in-law also hoped to have a certain say in the family. However, if all the members of the family recognized the management ability of the mother-in-law and the mother-in-law had the energy, then it was not impossible for the mother-in-law to take charge. The novel " Mother-in-law of the 60s and Daughter-in-law of the 80s " is equally exciting. Everyone is welcome to click and read it!

The Holy Mother of the Nine Skies, also known as the Mysterious Lady of the Nine Skies, was originally a goddess in ancient China mythology. One theory was that she was called Mysterious Jade Maiden in heaven and Taiyi Yuanjun on earth. She rode a colorful phoenix and rode auspicious clouds. She wore a nine-colored emerald dress and sat high in the nine heavens. She assisted the Three Pure Ones and the Virgin Mother Yuanjun and taught endlessly. She was also the teacher of the Yellow Emperor and the ancestor of the incense industry. She was in charge of the secrets of heaven, the art of war, the creation of birth, and specialized in helping heroes who answered the destiny. She was the goddess of the upper realm who taught the art of war. There was also a folk legend that she was conferred the title of Nine Heavenly Maiden and Nine Heavenly Holy Mother by the Jade Emperor because of her meritorious service in eliminating violence and pacifying good. In the folk legends, she knew military strategy, was in charge of war, and had profound spells, such as turning beans into soldiers, opening bridges when encountering water, etc. She had a positive image, was responsible for punishing evil, promoting good, and supporting justice. Later, she was regarded as the Virgin Mary by Taoism. She was related to the story of the battle between the Yellow Emperor and Chiyou. At that time, Chiyou was proficient in black magic and it was difficult for the Yellow Emperor to defeat him. The Nine Heavenly Maidens came to help on the orders of the Queen Mother of the West. They taught the Yellow Emperor the Talisman of the Six Great Rens, the Book of Ghosts, the Five Yin and Five Yang Divination, and the Guide Chariot to help the Yellow Emperor defeat Chiyou. Her original image was a Xuan Bird. The Book of Songs, Song of Shang, Xuan Bird indicated that Xuan Bird was the founder and patron of the Shang Dynasty. In addition, it was rumored that Zhang Liang and Zhuge Liang were her disciples. In the legends of Changzhi, the Nine Heavens Holy Mother was born in Nanchui Village, Laoding Mountain Community, Luzhou District. The nine sisters had made great contributions to the tribe and were respected as gods. Among them, the Eighth Granny was Goddess Nüwa. Under the leadership of Goddess Nüwa, they had made great contributions to the sky and gave birth to children and grandchildren.

The Goddess of Taiyuan gave birth to thirteen emperors, the King of the East, the Queen Mother of the West, the Primeval Lord of Yuqing, the Emperor of Shenxiao Jiuchen, and the Nine Light Mystic Maiden (the Queen Mother of Taizhen). It was also said that she gave birth to Goddess Nvywa and Fuxi, but the number of children clearly mentioned did not reach nine. The novel "Primitive Law" is equally exciting. Everyone is welcome to click and read it!

The Nine Heavens Mysterious Mother Goddess was also known as the Nine Heavens Mysterious Maiden. The people were generally known as the Nine Heavens Mysterious Maiden or the Mysterious Maiden Goddess. In Taoism, the sacred titles were "Nine Heavens Mysterious Mother Holy Lady" and "Nine Heavens Purple Mansion Mystic Ancestor". She was mainly in charge of military affairs, and she also had the divine titles of the God of Art in the Room, the God of Alchemy, the God of Arithmetic, and so on. Her image was generally in the shape of a bird with a human head. When she transformed into a human body, she was a goddess with a beautiful face and dressed in luxurious clothes. The Han Dynasty's Wei Shu, Dragonfish River Map, first recorded the story of Xuan Nu helping the Yellow Emperor fight Chiyou. She granted the Yellow Emperor a military talisman to reflect his military function. There were many different theories about her origin, such as Xuan Niao's theory, Nvba's theory, and Heavenly God's theory. In the Tang Dynasty, she was the image of a beautiful goddess in the Records of Immortals in Yongcheng. In the Northern Song Dynasty, she was shaped into the image of a hero protecting the justice of the world. Later, legends related to her continued to grow, and her related films, television and opera works were adapted. During the Ming and Qing Dynasties, the number of temples dedicated to her gradually increased. There were more than 110 temples dedicated to her in Taiwan. She also played the role of praying for children and protecting peace among the people. She also gave birth to many secular activities, such as the birthday of the Nine Heavenly Mysterious Girl in Zhamalong Taoist Temple in Qinghai on September 9 every year, and the Lone Ape Four-Scenery Car Competition in Pingshun, Shanxi Province, which was included in the national intangible cultural heritage list in 2011.