Sixty-six years, good or bad days to send the godsIn Sichuan folk, there is the "Folk 60 Jiazi Song of Good or Bad Days to Send God" by the old Duke Duan. Among them, Jiazi sent God away, which is an auspicious day; Yi Chou does not go to harm people, which is a bad day; Bingyin went straight to the south, and after sending God, it will be prosperous, which is an auspicious day; Ding Mao, Wu Chen master evil; Ji Si thousands of miles south, which is an auspicious day; Gengwu Xin did not hurt human lives; Ren Shen, Gui You do not return to the clan; Jiaxu will have a great difficulty; Yi Hai, Bing Zi to the west; Ding Chou, Wu Yin thousands of miles away; Jimao straight to not return home; Gengchen and Xinsi are not guarded for a long time, which is an auspicious day. At noon and noon, they left the west. At Jiashen, Yiyou and Bingxu, they sent the plague away and returned to their hometown. At Dinghai, they sent the gods back to their original places. Wuzi and Jichou should go west. On the fourth day of Gengyin, Xinmao and Imjin, five people were not healthy. At the beginning of the fourth day, the gods were sent to kill the eldest son. At Jiawu, there was no need to go into detail. At the end of Yiwei, Bingshen and Dingyou, the gods were sent thousands of miles away and did not return to their hometown. At the beginning of Wuxu and Jihai, half of the gods were sent away. At the beginning of Gengzi, Xinchou went to the west. At the end of Renyin, the gods were sent away, but they did not go. At the end of Guimao, the gods were sent to Jijichang, which is an auspicious day. Jiachen, Yisi ordered to return to heaven; Bingwu and Dingwei are advantageous to the south, which is an auspicious day. Wushen sent the gods and turned around. Jiyou, Gengxu master peace, is an auspicious day; Xinhai, Renzi and Guichou; Jiayin, Yimao disease is still the same; Bingchen, Ding Si do not return; Wuwu, Jiwei in charge of killing the army; Do not use Gengshen and Xinyou; Renxu, Guihai harm people's lives. Where there is a need to send a god, send a substitute home, according to the 60 years of flowers should send a day, there is a direction, according to the direction, at the fork intersection, with 9 incense, 3 pairs of wax, appropriate money paper, a bowl of water rice, 2 glasses of wine to send.
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Sixty-year-old, good or bad day to send ghosts awayIn the custom of sending away ghosts in sixty years, good or bad days were different. Other than New Year's Eve, auspicious days referred to the beginning of spring, rain, awakening of hibernation, vernal equinox, Qingming, grain rain, beginning of summer, Xiaoman, Grain in Ear, summer solstice, small heat, great heat, beginning of autumn, end of heat, white dew, autumnal equinox, cold dew, frost, beginning of winter, light snow, heavy snow, winter solstice, small cold, great cold, and other days. The ancients believed that Buddhist or sacrificial activities on these auspicious days would bring auspicious peace and increase the blessings of the family god and ancestors.
Other than New Year's Eve, the ominous days referred to the first day of the first lunar month, the fifteenth day of the first lunar month, the end of the first lunar month, the second day of February, the sixth day of April, the fifth day of May, the Dragon Boat Festival, the seventh day of July, the ninth day of September, the eighth day of October, the eighth day of the Mid-Autumn Festival, the third day of November, the eighth day of December, and so on. The ancients believed that sacrifices on these ominous days would bring disaster, so they should try to avoid sacrifices on these days to avoid unnecessary losses. In addition, the last day of every Jiazi year (the 29th day of the 12th lunar month) was known as the "60th Jiazi auspicious day to send ghosts and gods". On this day, people would sacrifice to their ancestors and gods at home or in ancestral halls.
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The God of sixty sixty years is inquiring on an auspicious dayIn terms of finding the auspicious date of the sixty-year-old god, many factors needed to be considered.
First of all, judging from the relationship between choosing a day and the zodiac, the auspicious day should not clash with one's zodiac. For example, if a rat and an ugly cow were to cross each other six times, people born in the year of the rat should carefully choose the day related to the cow.
Secondly, there were different taboos for different Jiazi days. For example, on the auspicious day of Jiazi, it should be opened for business, earth-moving, trading, receiving money and other things, but should avoid marriage, burial, breaking ground, building and other things; On the day of Yichou, when the male life is the god of joy, he is in charge of documents, marriage, seeking wealth and other things, while the female life may be in charge of avoiding the god, which is not conducive to marriage and childbirth. On the day of Bingyin, marriage, partnership, trading, travel, school and other things are greatly favored, but construction, burial, breaking ground and other things are avoided. On the day of Dingmao, marriage, seeking wealth, trading, travel, school and other things are also greatly favored, and construction, burial, breaking ground and other things are avoided.
Moreover, from the position of the sixty-year-old gods, if the gods on the earth set up an altar to fulfill their wishes and pray for their children, the gods would be blessed ten times over. The star of Jidu would be blessed in the sky, and it would be a sign of good fortune if it was blessed. On the day of Bingyin, if the gods were in heaven, if they asked for blessings to fulfill their wishes, offered sacrifices to mountains and rivers, and summoned souls to replace their lives, the public would suffer disasters, and it would be a great evil if they were blessed. On the day of Dingmao, Wuchen and Jisi, the gods in the underworld will receive ten times the blessing by writing a letter, praying for blessing, summoning souls to sacrifice, setting up an altar to pray for children, getting rid of hardship, etc., and do things with great luck and great profits. On the day of Gengwu and Xinwei, the gods are under the meat stone in heaven and in the underworld. If they pray for blessing, sacrifice, and return their wishes, they will suffer from illness, which is a great evil. On the day of Renshen, the gods go down to the underworld from heaven to pray for blessing, sacrifice, and write a letter to pray for children. They will receive ten times the blessing, which is good luck. Guiyou day is used to sacrifice to the river god Shui Bo, which is very auspicious, but it is dangerous to use it for other things to seek blessing. On the day of Jiaxu and Yihai, the gods are in heaven, not in the human world or in the underworld. If you seek blessing, the gods can descend and eliminate disasters.
If the newlyweds wanted to hold a wedding ceremony or register their marriage in a certain month, they needed to avoid the Sanniang Day and the Fifth Day (the 13th day of the first month of the lunar calendar, the 9th day of February, the 7th day of July, etc.). They should also try to avoid completing the above matters in June and December of the lunar calendar every year. They could also go to the Wanke Old Yellow Calendar website in advance to check what was suitable for the day to make preparations, or confirm the taboo position according to the eight-character chart, thus effectively avoiding the evil star.
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This kid is too bad. He's a complete bad friend.Based on the information provided, it was known that the " Bad Friend Series " was an online novel created by Fei Bi at this time. It was published on Jinjiang Literature Network. The story revolved around characters such as ants, dumplings, and Xiu Mei, but it was uncertain if it was completely consistent with the content of " This kid is too bad and is a bad friend." " Chaos Bad Friends " was the work of the new author, Green Lizard X Zai. It was about the campus life of Zhao Xiaolian, who had the face of a top student, and his friends. At present, there was no novel that accurately matched the description of " this kid is too bad and a completely bad friend ", so there was no accurate answer.
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Is the Seven-Colored Daoist good or bad?Regarding the question of whether Renegade Immortal Seven-Colored Daoist is good or bad, we can conclude that the Seven-Colored Daoist is a complex and multi-faced character that cannot be simply evaluated as " good " or " bad ". He showed deep affection for his Dao companion, but after being betrayed, his love also turned into hatred. He had once snatched the Third Consort and was heartless towards women. His personality was multi-faced. He was affectionate, fickle, righteous, and evil. Thus, it was impossible to simply classify the Seven-Colored Daoist as a good or bad character.