The content of chapter seventy-seven and seventy-eight of Journey to the WestChapter 77: Three monsters and Wukong fought until dark. Bajie was caught by the lion monster, Monk Sand was caught by the elephant monster, and Wukong was caught by the roc eagle when he tried to escape. After the four of them were captured, the demon planned to steam them for a night and enjoy them the next day. Wukong turned into a substitute and asked the Dragon King to help him keep the steamer warm. Then he used the sleepyhead to knock out the demons and rescued Tang Sanzang and the others. He took back the horses and luggage and prepared to escape. The four of them climbed out of the wall. The monster found them and captured the three of them except Wukong. The monster locked Tang Sanzang in an iron cabinet. The messenger said that he had eaten Tang Sanzang raw and wanted to eat it in peace when Wukong did not come to look for him. When Wukong came back, he heard that everyone, including Bajie and Monk Sand, said that his Master had been eaten. He believed it and angrily went to Tathagata. Tathagata brought Samantabhadra Manjushri to help. Samantabhadra Manjushri captured the lion monster and elephant monster respectively. Tathagata broke the tendons of the roc to convert it. The roc told them where Tang Sanzang was hidden. After rescuing Tang Sanzang and the others, the four of them found some food and continued on their way.
Chapter 78: Traveling west for a few months, it was winter, and they arrived at the Bhikkhu Kingdom (also known as Little Boy City). Three years ago, the Taoist brought a little girl to the king. The little girl was named Mei Hou, and the Taoist became the country's ruler. After that, the king was weak, and the country's ruler sought a prescription overseas. He needed 1,111 children's hearts and livers to make medicine, so there were goose cage children in the country. Wukong ordered the gods to save the child. When Tang Sanzang met the monk king, the king talked with Tang Sanzang about Taoism. After the boy disappeared in the goose cage, the king told the king that the meat of Tang Sanzang was better, and Wukong changed into Tang Sanzang to meet the king.
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The Seventy-Two Changes in Journey to the West"Journey to the West" was one of the four famous ancient Chinese novels. It told the story of the adventures of Sun Wukong and other people who went to the Western Paradise to obtain the scriptures. Among them, Sun Wukong helped Tang Sanzang and the others overcome their difficulties by transforming into various forms through the seventy-two transformations. On the way, Sun Wukong also experienced many dangers and challenges, but finally, through wisdom and courage, he successfully obtained the true scripture. The story of the seventy-two transformations became a classic story in Chinese culture and one of the most famous plots in Journey to the West.
The Intention of Writing the Seventy-fifth Chapter of Journey to the WestThe writing intention of the 75th chapter of Journey to the West was reflected in many aspects.
From the development of the plot, this time, it showed the situation of the team facing the powerful demon forces. By describing the story of Sun Wukong going deep into the Shituo Cave, such as him turning into a little drilling wind to listen for information, it reflected that the difficulties and obstacles on the way to obtain the scriptures were not easy to overcome. The demons had their own strengths, which increased the twists and turns of the story. The description of the terrifying scene in the cave was like " a mountain of skeletons and a forest of bones. The hair of a man was cut into pieces of felt, and the skin and flesh of a man were reduced to mud and dust. Human tendons wrapped around the tree, dry and scorched, shining like silver. It was really a mountain of corpses and a sea of blood, and it really stank. It highlighted the brutality of the demons and highlighted the great danger faced by the great cause of obtaining the scriptures.
In terms of character creation, it further demonstrated Sun Wukong's bravery and fearlessness. He was fearless in the face of the three demons. Even after being exposed and trapped in the bottle and escaping, he still dared to call for battle again. For example, his various performances when confronting the Great King outside the cave, including his calmness when dealing with the Great King's beheading challenge, strengthened the characteristics of Sun Wukong's heroic image.
From the perspective of the theme, this time it was also a re-emphasis on the great mission of Tang Sanzang and his disciples to go to the West to obtain scriptures. They had to go through eighty-one difficulties. The demons in this difficulty represented the evil forces they would encounter on the way. The process of the master and disciples overcoming these difficulties was a test of their faith in learning the scriptures. It was also a manifestation of the spirit of fearlessness and courage.
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In Journey to the West, which seventy-two difficulties were there on the journey to the Western Paradise?In Journey to the West, there were a total of 72 difficulties on the way to the Western Paradise, each with its own unique characteristics and challenges. The following are some of them:
1. Flaming Mountain: The first difficulty on the way to the Flaming Mountain was that the temperature at the top of a volcano was as high as 10,000 degrees Celsius. Princess Iron Fan's banana fan was needed to lower the temperature.
2. White Bone Demon: White Bone Demon is the second difficulty on the way to the scriptures. She turns into a beautiful woman to confuse Tang Sanzang and tries to devour him. She needs to be identified by Sun Wukong's Fiery Eyes.
3 Black Bear Spirit: The Black Bear Spirit is the third difficulty on the way to the scriptures. He disguised himself as a village girl to deceive Tang Sanzang and tried to attack them. Sun Wukong's supernatural powers are needed to defeat him.
4. Spider Spirit: The Spider Spirit is the fourth difficulty on the road to the scriptures. She transformed into a woman to seduce Tang Sanzang and tried to suck his soul. Only through Sun Wukong's clever tongue can she see through her plot.
5 Lion Camel Kingdom: The Lion Camel Kingdom is the fifth difficulty on the way to the scriptures. The king of the country, the Lion Camel King, has three heads and six arms. He is extremely fierce and needs to be defeated by Sun Wukong's supernatural powers and the active cooperation of Zhu Bajie.
6. The Silver Horn King: The Silver Horn King is the sixth difficulty on the way to the scriptures. He is a demon who turns into an old man and asks Tang Sanzang for help and tries to devour him. He needs Sun Wukong's Fiery Eyes and Zhu Bajie's supernatural abilities to defeat him.
7. The Winding Silk Cave: The Winding Silk Cave is the seventh difficult cave on the way to the scriptures. The two wives of the Winding Silk Fairy and the Black Bear Spirit live in the cave. They try to stop Sun Wukong from learning the scriptures. They need the help of Sun Wukong's seventy-two transformations and Zhu Bajie to defeat them.
8 Treasure Elephant Country: Treasure Elephant Country is the eighth difficulty on the way to the scriptures. The king of the country is confused by the demon and needs to use Sun Wukong's supernatural powers and wisdom to solve the problem.
What could be the plot of 'jarvis meets jarvis fanfiction'?Perhaps they compete in terms of their capabilities. They could have a friendly rivalry where they test each other's skills in data analysis, strategic planning, or even in just coming up with the best quips for the Avengers. It could lead to them learning from each other and evolving their own algorithms.
What were the seventy-two changes of Sun Wukong in Journey to the West?In Journey to the West, Sun Wukong had the ability to transform into seventy-two forms, including humans, animals, mountains, rivers, and so on. These changes could not only transform into his own appearance, but also the appearance of other people or items, making Sun Wukong a very powerful existence on the road of learning scriptures.
The most famous of Sun Wukong's 72 transformations was the transformation into a bull. On the way to the Buddhist scriptures, Sun Wukong once transformed into a huge bull and ran on the grassland, attracting the attention of many people. In addition, Sun Wukong could also transform into various other forms such as lambs, puppies, kittens, etc., which brought a lot of convenience to the journey.
What is seventy, seventy, eighty, eighty, ninety?Ninety years old is called the year of mackerel back. In addition, the age of ninety-nine was called "Bai Shou".
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Fantasy Journey to the West, Journey to the Huaguo MountainHuaguo Mountain was a sect in Fantasy Westward Journey. In the mobile game Fantasy Westward Journey, it was a brand new celestial sect with a unique background setting. It was formed after the judgment of the Primordial Chaos. It had survived thousands of years of tribulations and remained unchanged even if time and space were overturned. There were even many legendary stories about the birth of the spiritual monkey. All of his disciples were made of steel and were good at changing.
In the client-side version of the game, the Flowerfruit Mountain Sect had the following characteristics:
- [** Special features and core skills **: The duration of the Transformation Card is extended by 15 minutes. The School Talisman is a Strength Talisman (coefficient is 0.2).] The core skills included the eight skills under the Wishful Divine Power, such as the Head Strike, the Killing Iron Staff (Physical Single Point), the Godly Needle Shaking the Sea (Physical Second), the Heaven Splashing Staff (Attacks the target and splashes), the Dark Clouds (Fixed Damage Second), the Copper Head Iron Arms, the Nine Nether Exorcism, and the Nowhere to Hide (Buff Skill).
- [Meridians recommendation: Meridians are divided into three paths. It is recommended for physics players to choose Martial Saint Qi Tian for their daily missions. True God Douzhan has an additional speed bonus.]
- [Points, equipment, and matching strategy: You can take advantage of the Immortals 'endurance growth. Four Strength and one Endurance points are more suitable. It's not worth it to add all Strength.] In terms of weapon selection, the price of a non-grinding weapon with an initial damage of 720 and above was higher. It was recommended to choose a weapon with a national standard of 150 to forge a 5/6 gem. After two failures, the transformation would continue to be used. In terms of equipment matching, it was similar to the other physics classes. The first row did not choose to win, and each round could only be used twice. Double four-hole splash was a must, and they had to be equipped with a weak special skill.
- ** Daily Mission Damage Analysis **: If you want to hack in Huaguo Mountain, a normal attack is a better choice for daily missions. After being equipped with double four-hole splash, the damage of A2 is equivalent to a normal attack x3. However, a normal attack has a hard injury that does not need to be hit. In a mission like defeating a rabbit in Wuji, you can use a fixed injury of 6 seconds or direct defense. The killing power of the iron rod and the head-on stick was very strong. Without critical hits, they could deal about 2700 damage at level 175. The effect of defeating the main monster in the ghost hunting mission was better than that of Tang. After the head-on stick triggered the critical hit damage of 30,000 - 50,000, the physical damage coefficient of the instant divine needle was relatively low.
In addition, some players would develop some special gameplay. For example, some players would create a level 174 Flowerfruit Mountain with 6 spell sets, combining the advantages of the sect with the spell set. They could use the sect's characteristics to attack two units, and it was easier to trigger the spell set with the Bloodthirsty Banner. At the same time, the owner's babies had 7 monkey summoned beasts. With the worship meridians of Flowerfruit Mountain, the monkey summoned beasts could increase the damage by 10%. There was also a discussion about the pills in the sect's meridian adjustment. Different pills had different attributes, effects, benefits, and controversial points, which affected the strategy of the Flowerfruit Mountain Sect.
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Sixty, obedient, seventy, seventy, eighty, eighty, ninetyNinety years was known as the year of the mackerel's back. When a person reaches 90 years old, age spots will appear on their skin like the skin of a frozen pear, while mackerels have spots on their backs, so the term "mackerel back" refers to 90 years old. In addition, there were also terms such as "yellow","Hu", and "frozen pear" that could also refer to people who were 90 years old.
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