Laozi UniverseLaozi's view of the universe included the following important aspects:
** 1. Origin of the Universe **
1. ** Tao is the root **
- In Laozi's mind, Tao was the origin and essence of the universe, the fundamental reason for the existence and development of all things. The universe was born from Dao, just like how Dao begets one, one begets two, two begets three, and three begets all things. The " one " here could be understood as the initial chaotic state of the universe, the " two " was the division of Yin and Yang, and the " three " represented change and variety, which led to the creation of all things.
2. ** Out of thin air **
- " Nothingness is called the beginning of heaven and earth; Being is called the mother of all things." Before the universe was formed, it was in a state of chaos. This " nothingness " wasn't really empty. It contained all possibilities, just like the meaning of " 0 " in mathematics, which was called " Wuji " in the Book of Changes. When this nebulous Primordial Chaos gained vitality and consciousness, it would produce " existence "." Existence " could be described, just like the " 1 " in mathematics and " Tai Chi " in the Book of Changes." Existence " would then nurture all things. Nothingness and existence transform each other, existence and non-existence produce each other, existence produces non-existence, existence also produces non-existence, and then returns to non-existence.
** 2. The composition and characteristics of the universe **
1. ** Yin Yang and Five Elements **
- Laozi divided the universe into two extremes, Yin and Yang. He believed that Yin and Yang were mutually reinforcing and restraining each other, forming all things in the universe. At the same time, he also classified the things in the universe into the five elements, namely metal, wood, water, fire, and earth. This reflected the thought of the theory of relativity and the thought of the theory of the universe.
2. ** The universe is organic **
- Laozi regarded the universe as a huge organism. All things were connected and interacted with each other. Human beings were also a part of the universe, so they had to maintain a harmonious relationship with the universe. All things were transformed by Yin and Yang, and they depended on and influenced each other. Nothing existed alone.
** 3. Evolution of the Universe **
- Laozi described the evolution of the universe, including the Big Bang and the expansion of the universe. For example," there is something mixed, born before heaven and earth, lonely and desolate, independent and unchanging, circulating without danger " implied the process of nothing to existence, from chaos to clarity, and finally forming an orderly universe. There was also the phrase " Divination, Divination, Divination ", which described the expansion period of the universe. The universe continued to expand and accelerate, but this expansion was not permanent and would eventually shrink due to various factors.
** IV. The philosophical meaning of the universe view **
1. ** Relativistic thought **
- For example,"Heaven and Earth are inhumane and treat all things as straw dogs" reflected the relativistic thought in Laozi's view of the universe. He believed that the operation of the universe was natural, and there was no absolute sense of fairness or injustice. Everything in the universe was equal. Humans, animals, plants, minerals, and so on were all part of the universe, and they all had the same value and meaning.
2. ** Beyond knowledge and description **
- It could be seen from the words " Tao is Tao, unchanging Tao, name is named, unchanging name " that Laozi believed that language and concepts were only a way for human beings to understand the universe, while " Tao " was an existence beyond language and concepts. Human language and concepts could not completely and accurately express the essence of " Tao ".
The Cultivation of LaoziLaozi advocated many concepts of self-cultivation:
- ** The attitude towards good and evil **: Laozi discovered that there was a law of opposition between yin and yang in the world, such as good and bad, happiness and sadness, etc. However, he believed that the so-called good and bad were labels defined by people themselves. If one did not want to suffer, one should not label things. He should treat the two sides of things with a detached attitude.
- ** View on change **: He discovered the law of impermanence in the universe, that is, everything changes at any time. People can resist change or embrace change. He realized that change can bring beauty, just like the change of the four seasons makes people feel the vitality of spring. This understanding of change reflects a kind of open-minded and tolerant cultivation.
- ** Personal Cultivation **:
- The Realm of Water: Lao Tzu believed that "the highest good is like water". Water is good for all things but does not fight for it. It is close to the Tao when it is in the place that everyone hates. People should learn the quality of water, live in a good place, have a good heart, be kind, speak well, govern well, do good things, and act well.
- [Learning and Practice: To learn day by day, to increase knowledge, and to be damaged day by day for the Dao, to reduce subjective consciousness to conform to the Heavenly Dao, and to reach the realm of inaction.]
- The first is kindness, the second is frugality, and the third is not daring to be the first in the world. Kindness can produce kindness, frugality in life can produce honesty, and prudence in action.
- Holding One in Defense: Holding One in Defense includes the concept of holding one or two in Defense. Defense requires observing things from an extraordinary perspective to avoid excessive intervention or blindly taking sides.
- [Less selfishness and desires: Reduce selfish desires. This helps to maintain a peaceful attitude and good self-cultivation when facing the world.]
Laozi's ideas reflected his wisdom in self-cultivation. It not only included a deep understanding of the nature of the world, but also included self-requirements in terms of personal behavior and mentality.
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The famous sentence in LaoziA famous phrase in Lao Tzu is: "The highest good is like water. Water is good for all things without fighting." The meaning of this sentence is that the highest kindness is like water, which is good at satisfying the needs of all things without fighting with them. Water plays a very important role in nature. It nourishes all things, provides the source of life for humans and other creatures, and also can regulate the environment. Therefore, this sentence expressed a noble moral concept that we should provide support and service to all things like water and not fight with all things to maintain a humble and tolerant attitude.
Is Taishang Laojun Laozi?In Taoism, Taishang Laojun was closely related to Laozi. Laozi was regarded as one of the incarnations of Taishang Laojun, like the eighteenth incarnation of Taishang Laojun. From the perspective of the development of Taoist mythology, Lao Tzu's Tao Te Ching was regarded as the Tao Te Ching by Taoism. Lao Tzu was also regarded as the ancestor of Taoism. With the development of Taoism, he was gradually regarded as an immortal and associated with Taishang Laojun. However, strictly speaking, the god Taishang Laojun had many characteristics such as transcending time and space. He was the embodiment of the Great Dao. The Great Dao gathered into Laojun and dispersed into Qi (One Qi turns into Three Pure Ones). In order to educate the world, Laozi would appear in different forms. Laozi was only one of his incarnations. Therefore, it could be said that Laozi was Taishang Laojun, but Taishang Laojun was not just Laozi. In some literary works, such as Journey to the West, the image of Taishang Laojun was different from traditional religious ideas. The image in the novel could not completely represent the definition of Taoism.
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The Ancestor of the Great Dao, LaoziLaozi was a representative figure of Taoism at the end of the Spring and Autumn Period. He was regarded as the ancestor of the Great Dao. His surname was Li Er, the word Boyang, Mi number Dan, Chu Ku County (today's Luyi in Henan Province, also known as Guoyang County in Anhui Province) people.
Lao Tzu once served as the historian of the Zhou Dynasty's library (the historian who managed the collection of books). His family had been the historian of the Zhou Dynasty for generations. Later, he returned to his hometown to avoid civil strife. It was also said that when he left Wangji, he wrote a book called Lao Tzu (also known as Tao Te Ching, Five Thousand Wen, Lao Tzu Five Thousand Wen) at the request of Yin Xizhi, the chief officer of the pass.
Lao Tzu's ideology took Tao as the core and tried to use Tao to summarize the unity and essence of all things in the universe. In the view of nature, Dao was considered the origin of all things in the universe. Everything in the world evolved from Dao, and everything existed, grew, and achieved according to Dao. "Dao" also contained the meaning of objective laws of nature. Everything in the world, society, and people followed the laws of "Dao."
His thoughts had a profound influence on later generations, and had a profound influence on philosophy, literature, natural science, aesthetics, and many other fields. There were many versions of Laozi, among which the silk book version of Mawangdui, the Chu bamboo slip version of Guodian, the official sentence version of Heshang and the Wang Bi version of Wei and Jin were more precious. They were important basis for studying Laozi's thoughts. Laozi was also revered as the founder of Taoism. In the Tang Dynasty, he was given the title of Emperor Xuanyuan, and in the Northern Song Dynasty, he was given the title of Emperor Shangde.
Similar to Laozi is the Heavenly DaoI recommend " We Said We Would Make a Crappy Game, Why the Hell Did the Titans Fall?" by the author, Ibuprofen Warrior. Both male and female protagonists had their own systems. Shen Miao Miao took over the game company and wanted to lose money and gain freedom while Gu Sheng transmigrated to become a designer and wanted to create explosive games to create more glory. After the two of them met, the company's style was strange. Games that weren't profitable sold well. There was something wrong with the image of the female lead, and the plot was unreasonable in order to lose money. The writing was standard, but the game's selection was gradual. It was similar to " Becoming the Richest Man by Losing Money Begins with Games." It was more humorous and less about the game's production process. It was mainly about the streamer playing the game and the audience's comments.
There was also " Yi Shu Tian Shi ", a fantasy novel. It talked about how the heavenly master was born with benevolence and stole the mysteries of heaven and earth to achieve the great Dao of the heavenly master.
" I Build a Divine Court in Uncle Nine's World " was a Xianxia novel. The male protagonist Fang Qingyuan had transmigrated into the villain, living in a world where all kinds of spells and demons coexisted. He defeated all heroes with his divine fighting techniques.
" Ming Dynasty's Industrial Revolution " was a historical novel. A mathematics and physics professor went back to the Chongzhen period to start the industrial revolution. There were advantages and disadvantages, between poisonous grass and grain.
" King of the Heavens " was a novel about the infinite heavens. It was a story about cultivators traveling through various planes. The early stages were not bad, and the later stages were weak. However, overall, it was worth reading.
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