Gods RankedBased on context alone
Different mythological systems had different rankings of the gods.
In the mythological system of China Taoism, the Three Pure Ones (Heavenly Lord Yuanshi, Heavenly Lord Lingbao, and Heavenly Lord Dao De) had a high status. They were at the top of the divine rank and were the highest gods of Taoism. The four emperors (Jade Emperor, Emperor Ziwei, Emperor Gouchen, and Emperor Houtu) assisted the Three Pure Ones and had a very high status in the power system of the Heaven Realm. Among them, the Jade Emperor was often regarded as the ruler of the Heaven Realm in folk belief.
In the ancient Greek mythological system, Zeus was the king of the gods. He lived on the top of Mount Olympus and commanded many gods, such as Hera, Poseidon, Athena, and Apollo.
In Norse mythology, the Asa God Clan led by Odin was the main god clan. Odin was regarded as the ruler of wisdom, war, death, and many other aspects. Under him were the gods such as Thor, the God of Thunder.
In the Indian mythological system, there were three gods, Brahma, Vishnu, and Shiva. They represented creation, maintenance, and destruction respectively. They had a very high status in the system of gods, and there were many gods around them who each had their own duties.
Ranked first in the Investiture of the GodsAccording to the relevant settings of the God Rankings, Patriarch Hongjun was the strongest existence. In the character system involved in the 1990 version of the God List, Patriarch Hongjun's strength could also be considered to be ranked first. He was the Supreme God and had supreme wisdom and strength. He could control the power of nature. His ultimate skill, Primordial Purple Qi, could carry out powerful attacks and defenses. However, different people might have different understandings of each character's strength. The above is only for reference.
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Who were the immortals ranked in Investiture of the Gods?Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods:
God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength.
2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army.
3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine.
4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army.
5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally.
Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba.
Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha.
Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army.
9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire.
Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength.
These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.
Pangu created the world and the gods ranked listIn some mythological systems, it was said that Patriarch Hongjun was ranked higher than Pangu. Patriarch Hongjun had three major disciples, including Grand Supreme Elder and Sect Master Tongtian. Pangu (regarded as Heavenly Lord Yuanshi) was Patriarch Hongjun's second disciple. However, there were also some who regarded Pangu as a great god who created the world. There were some who ranked second among the mythical figures, and the first was Patriarch Hongjun. However, different myths, legends, and literary works might have different rankings. There was no completely unified and fixed ranking list of Pangu's creation of the world.
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The seventy-two gods of Taoism are ranked up and downThe seventy-two gods of Taoism could be divided into different levels. In Taoism, the highest level was the Three Pure Ones, namely Jade Pure, Supreme Pure, and Supreme Pure. Below the Three Pure Ones was the Jade Emperor, followed by the Four Great Emperors, namely the South Pole Emperor Changsheng, the Zhongtian Emperor Ziwei and the North Pole Emperor, the General Gouchen Emperor, and the Siming Heavenly King Emperor. Below the four Imperial Emperors were the five immortals who were in charge of the north, south, east, west, and center. Below the five immortals were the innate gods, followed by the starry gods. Finally, there were the lowest level immortals of the celestial heavens, such as Tianding Lishi. In general, the seventy-two gods of Taoism had a clear upper and lower relationship, representing different levels of gods.