Kang and Qian explainedThe prosperous era of Kangxi and Qianlong was also known as the prosperous era of Kangxi, Yongzheng and Qianlong, the rule of Kangxi, Yongzheng and Qianlong, and the "High Qing" in the west. It had experienced the rule of Kangxi, Yongzheng and Qianlong. The academic community was controversial about its starting and ending time. It was generally believed that it began after the 20th year of Kangxi (1681) pacified San Fan, and the first year of Jiaqing (1796), the White Lotus Society uprising in Sichuan and Chu marked the end.
During this period, China reached the pinnacle of the original system in many aspects. In terms of territory, the territory was more than twice as large as that of the Ming Dynasty. Politically, the three emperors consolidated their rule and eliminated the nostalgia of the government and the people for the former Ming Dynasty. In terms of military affairs, Emperor Kangxi eliminated the three vassals, unified Taiwan, and put down the Junggar rebellion. Emperor Qianlong had the "Ten Complete Martial Arts" and developed gunpowder technology, so firearms were widely used in the army. In terms of economy, Emperor Kangxi issued policies such as "Stop Encircling Land" and "Never Add Taxes", which promoted the rapid development of agriculture, handicraft industry, and commerce. At that time, the proportion of the economy ranked first in the world. In terms of population, from 1700 to 1794, the population reached 313 million, accounting for one-third of the world's total population. In terms of diplomacy, in addition to interacting with neighboring vassal states, he also established diplomatic relations with Japan, England, Russia, and Western countries. In terms of culture, he had completed the compilation of ancient and modern books and the complete collection of books in the four warehouses. Poetry, novels, plays, and textual research flourished. In terms of science and technology, there were certain achievements in astronomy, calendar, mathematical science, medicine, surveying, and surveying. Music, calligraphy, painting, architecture, gardens, and arts and crafts also developed.
However, there were also different views on the Kangxi and Qianlong eras. In terms of total industrial output, the total industrial output value of the Kang and Qian dynasties of the Qing Dynasty was even lower than that of the late Ming Dynasty. From the perspective of per capital grain possession, the per capital grain possession of the Qin, Han, Sui, Tang, Song, Yuan and Ming Dynasties was higher than that of the Kang and Qian dynasties of the Qing Dynasty. At that time, the population growth rate exceeded the economic growth rate, the per capital living standard declined, droughts and floods plagued the people, speech suppression, thought control, corruption in the late Qianlong period, the huge gap between the rich and the poor, sharp social contradictions, and other problems existed. There were also views that this was just the boasting of the rulers of the Qing Dynasty and the prosperity of the Eight Banners. Ordinary people faced massacres, literary inquisition, suffering, and the progress of civilization lagged behind the world.
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The silence explainedSilent meant that there was not even the sound of crows or sparrows. It was very quiet. This idiom can be used to describe the tranquility of the natural environment, or to describe people being silent. It came from the fourth volume of the Song Dynasty's Shi Daoyuan's Jingde Chuandeng Lu. The words " absolute silence " and " absolute silence " both meant that there was no sound at all. However, silence was generally used to describe a crowd or a place where people gathered, which referred to 'quietness', while' silence 'was mostly used to describe a vast natural environment, which referred to' quietness'.
Demoness explained.Demoness was a Chinese word, pronounced yāon. Its explanation referred to beautiful women, rebellious women, non-mainstream women, frivolous women, or women who dressed too seductively. This phrase first appeared in Cao Zhi's "Mingdu Pian" during the Three Kingdoms period and Liang Hexun's "Mocking Liu's Counseling" poem during the Southern Dynasty. In ancient literature, demoness was often used to describe beautiful and enchanting female characters. It could also refer to the female demons or enchanting women who had cultivated themselves in myths. The term " witch " could also be used to describe those women who looked enchanting and scheming, implying that they might use their beauty and tricks to confuse others or achieve their own goals.