tell the gospel story

On the surface, Ryn looked like a normal quiet girl who only focused on her study and did not even bother about things outside her study. However, the whole campus was shocked to know she was actually a popular model who just made a comeback after two years 'retired'. To make them more shocked when a very popular singer, Jeremy was her ex-boyfriend and now wanted her back. Of course, to add the spice in her life, a model who is her university's mate fell in love with her. Now she had to choose between these two, as well as balancing her life as a boring student but an exciting model. ******* “Sign this contract.” He nudged the contract toward her. “Can I think first?” she asked weakly. “Five seconds.” Jack felt generous and gave her time to think. “See how good my mood is today?”

Why do you claim you provoked her? She can tell fortunes! ###### 【Mystical Livestream + 1v1】 Mu Yunchu didn't get the internship she was expecting; instead, she inherited an old folklore culture goods store from her late master. The shop was ancient and outdated, with old facilities, and not a single customer in sight. Seeing others making money through online livestreams, she decided to give it a try. Then... a new star emerged on the Whaling Livestream platform, looking like a fairy who came down to earth, yet she relied on fortune-telling to make money. Viewers, who had all received nine years of compulsory education, rolled up their sleeves to debunk her, only to become like badgers stuck in a melon patch, unable to get out once they entered her livestream room. "The master told me I have the fate of having only one son, and just like that, my newborn baby boy became a grandson." "I showed the master the birth date and eight characters of my grandfather. She said a calamity was imminent, and after the livestream ended, I got a call from my dad saying my grandfather's grave had been dug up!" ... Gradually, people began to realize that this livestream room was magical, even helping to catch the culprit of an unsolved serial murder case that had lingered for ten years. One day, the viewers suddenly discovered that the biggest night amusement park in the city was actually owned by the streamer. "You say there's even a haunted house inside, but there can't really be ghosts, can there!" Background male lead, appears later, enter at your own discretion

Apa yang terjadi jika seseorang yang sangat membenci penghianatan di dalam satu hubungan, namun berakhir di khianati oleh kekasihnya sendiri, kekasih yang akan ia nikahi. Aiden Elves Estley, pria berusia 27 tahun, berkepribadian sedikit tertutup. Seorang pemilik Perusahaan yang berkembang di bidang industri, mencampakkan kekasih yang berkhianat tepat malam di mana ia akan melamarnya. Hannah Eldora, gadis berusia 22 tahun, berkepribadian ceria, namun sedikit ceroboh. Seorang yang di penuhi kesederhanaan dalam hal apapun meski memiliki segalanya. Mahasiswa tingkat dua jurusan Akuntansi. Dan satu ikatan pun terjadi, setelah keduanya bertemu dalam satu insiden yang tidak di sengaja, berawal dari keduanya yang berada di dalam satu mobil yang sama. Di mana kondisi Aiden Elves dalam keadaan mabuk, hingga keduanya berakhir di sebuah Hotel.

Long ago, a man used to live in the forest, alone and secluded. But there was a catch; he was in love with a woman. But he can't be with her because she will die if he even goes nearer to her. Even if he touches her, she will die. But who could stop the path of love and hamper it from blooming? He used to watch her every move from so far away and silently laugh at her smile as she walked near the forest. But one day, the girl he used to see every day approaches him and asks about him. He was awed by the moment. He was unsure of how to react to her unexpected visit. But she was adamant about getting him to open up to her, and after her tenacious approach, he eventually gave in. Soon, they started to see each other and fell madly in love. But due to ignorance of the truth, death does not remain a silent spectator. It unleashed its fury on them, and alas, they became victims in the end. Can you guess what happened next? ____________________________________ "No! This is not true. " While gently hugging her, he said, "Why did you leave me again?" in a tearful voice, pleading for a miracle. He even prayed for her, which was an unknown word to him until he met her. His uneven breath was simply wishing for her to be alive again, but the truth of the time was that she was long gone and he knew that very well, so he made one last wish to whom she used to pray. If there is a God who allows you to be born again, I beg you not to let me meet her if I cause her death again, because I want to be with her but not to become the cause of her pain, but her happiness, so, if you are her god and you are listening, please give me the power to protect her next time. " ____________________________________ The love story of a werewolf and a witch's romance in different settings. And their sorrowful death. And reincarnation.  Will they be able to find each other again? Will their love story resume? ____________________________________ If you have any suggestions, let me know in the comments. And I am sorry for some errors, as it happens while typing, but I will try my best to give you the best version of the story. love Dream fairy

The world has fallen and so did humanity. In the new era after the apocalypse, Marcus Zephanie was hailed to be the leader. Because of him, one-fourth of the human race was saved. He was the new hero. However, not everyone believed that Marcus was the man people deemed him to be and no one really knows the truth, except for one. *Photo for the cover grabbed from google :)

Unlike other kids, she was special, really special. Anyone who saw her would think she was a witch who uses magic to heal people but no. Nature loved her and granted her the gift to use nature to heal. Alora grew up as a peasant, always helping her mother and others on the farm. But luckily, the head of the kingdom adopted her and she became a lady. Life doesn't give us what we always hope for but what if what life gives us is a blessing in disguise of a curse. Vampires, humans, werewolves and witches were the four creatures who descended on Earth millions of years ago but due to some reasons, they separated. Witches being the creatures in hiding because of their magic. Alora was forcefully taken away by the Alpha of the werewolf to settle the dispute between werewolves and humans. It wasn't as bad as she thought at first. A sudden twist came when she found out that she was his dead mate.........

The female lead who died miserably under the hands of her scheming half-sister is reincarnated but does not choose revenge. Instead, she chooses to live for herself, to chase after her dreams, and to fall in love again. Author's Note: A slice of life, sweet and fluffy romance novel. Recommended for those who like light reading. Not recommended for those who want to dive into the action at once.

The position of the Gospel according to Matthew as the first of the four gospels in the New Testament reflects both the view that it was the first to be written, a view that goes back to the late second century A.D., and the esteem in which it was held by the church; no other was so frequently quoted in the noncanonical literature of earliest Christianity. Although the majority of scholars now reject the opinion about the time of its composition, the high estimation of this work remains. The reason for that becomes clear upon study of the way in which Matthew presents his story of Jesus, the demands of Christian discipleship, and the breaking-in of the new and final age through the ministry but particularly through the death and resurrection of Jesus. The gospel begins with a narrative prologue, the first part of which is a genealogy of Jesus starting with Abraham, the father of Israel. Yet at the beginning of that genealogy Jesus is designated as “the son of David, the son of Abraham”. The kingly ancestor who lived about a thousand years after Abraham is named first, for this is the genealogy of Jesus Christ, the Messiah, the royal anointed one. In the first of the episodes of the infancy narrative that follow the genealogy, the mystery of Jesus’ person is declared. He is conceived of a virgin by the power of the Spirit of God. The first of the gospel’s fulfillment citations, whose purpose it is to show that he was the one to whom the prophecies of Israel were pointing, occurs here: he shall be named Emmanuel, for in him God is with us. The announcement of the birth of this newborn king of the Jews greatly troubles not only King Herod but all Jerusalem, yet the Gentile magi are overjoyed to find him and offer him their homage and their gifts. Thus his ultimate rejection by the mass of his own people and his acceptance by the Gentile nations is foreshadowed. He must be taken to Egypt to escape the murderous plan of Herod. By his sojourn there and his subsequent return after the king’s death he relives the Exodus experience of Israel. The words of the Lord spoken through the prophet Hosea, “Out of Egypt I called my son,” are fulfilled in him; if Israel was God’s son, Jesus is so in a way far surpassing the dignity of that nation, as his marvelous birth and the unfolding of his story show. Back in the land of Israel, he must be taken to Nazareth in Galilee because of the danger to his life in Judea, where Herod’s son Archelaus is now ruling. The sufferings of Jesus in the infancy narrative anticipate those of his passion, and if his life is spared in spite of the dangers, it is because his destiny is finally to give it on the cross as “a ransom for many”. Thus the word of the angel will be fulfilled, “…he will save his people from their sins”. In Matthew begins his account of the ministry of Jesus, introducing it by the preparatory preaching of John the Baptist, the baptism of Jesus that culminates in God’s proclaiming him his “beloved Son”, and the temptation in which he proves his true sonship by his victory over the devil’s attempt to deflect him from the way of obedience to the Father. The central message of Jesus’ preaching is the coming of the kingdom of heaven and the need for repentance, a complete change of heart and conduct, on the part of those who are to receive this great gift of God Galilee is the setting for most of his ministry; he leaves there for Judea only and his ministry in Jerusalem, the goal of his journey, is limited to a few days. In this extensive material there are five great discourses of Jesus, each concluding with the formula “When Jesus finished these words” or one closely similar. These are an important structure of the gospel. In every case the discourse is preceded by a narrative section, each narrative and discourse together constituting a “book” of the gospel. The discourses are, respectively, the “Sermon on the Mount”, the missionary discourse, the parable discourse, the “church

The Gospel according to Luke is the first part of a two-volume work that continues the biblical history of God’s dealings with humanity found in the Old Testament, showing how God’s promises to Israel have been fulfilled in Jesus and how the salvation promised to Israel and accomplished by Jesus has been extended to the Gentiles. The stated purpose of the two volumes is to provide Theophilus and others like him with certainty—assurance—about earlier instruction they have received. To accomplish his purpose, Luke shows that the preaching and teaching of the representatives of the early church are grounded in the preaching and teaching of Jesus, who during his historical ministry prepared his specially chosen followers and commissioned them to be witnesses to his resurrection and to all else that he did. This continuity between the historical ministry of Jesus and the ministry of the apostles is Luke’s way of guaranteeing the fidelity of the Church’s teaching to the teaching of Jesus. Luke’s story of Jesus and the church is dominated by a historical perspective. This history is first of all salvation history. God’s divine plan for human salvation was accomplished during the period of Jesus, who through the events of his life fulfilled the Old Testament prophecies, and this salvation is now extended to all humanity in the period of the church. This salvation history, moreover, is a part of human history. Luke relates the story of Jesus and the church to events in contemporary Palestinian history for, as Paul says, “this was not done in a corner.” Finally, Luke relates the story of Jesus and the church to contemporaneous church history. Luke is concerned with presenting Christianity as a legitimate form of worship in the Roman world, a religion that is capable of meeting the spiritual needs of a world empire like that of Rome. To this end, Luke depicts the Roman governor Pilate declaring Jesus innocent of any wrongdoing three times. At the same time Luke argues in Acts that Christianity is the logical development and proper fulfillment of Judaism and is therefore deserving of the same toleration and freedom traditionally accorded Judaism by Rome. The prominence given to the period of the church in the story has important consequences for Luke’s interpretation of the teachings of Jesus. By presenting the time of the church as a distinct phase of salvation history, Luke accordingly shifts the early Christian emphasis away from the expectation of an imminent parousia to the day-to-day concerns of the Christian community in the world. He does this in the gospel by regularly emphasizing the words “each day” in the sayings of Jesus. Although Luke still believes the parousia to be a reality that will come unexpectedly, he is more concerned with presenting the words and deeds of Jesus as guides for the conduct of Christian disciples in the interim period between the ascension and the parousia and with presenting Jesus himself as the model of Christian life and piety. Throughout the gospel, Luke calls upon the Christian disciple to identify with the master Jesus, who is caring and tender toward the poor and lowly, the outcast, the sinner, and the afflicted, toward all those who recognize their dependence on God, but who is severe toward the proud and self-righteous, and particularly toward those who place their material wealth before the service of God and his people. No gospel writer is more concerned than Luke with the mercy and compassion of Jesus. No gospel writer is more concerned with the role of the Spirit in the life of Jesus and the Christian disciple, with the importance of prayer, or with Jesus’ concern for women. While Jesus calls all humanity to repent, he is particularly demanding of those who would be his disciples. Of them he demands absolute and total detachment from family and material possessions. To all who respond in faith and repentance to the word Jesus preaches, he brings salvation and peace and life.

Remesis, the youngest daughter of the Grand Duke, never knew her family's love. At eight years old, she was cast out to the North like a useless thing and forced to become the wife of a woman the entire empire feared — the deposed crown princess, the Mad Mistress of the North. But Remesis did not break. She decided to turn her cage into a weapon. She struck a deal with the one everyone called obsessed: "You will help me destroy my family. I will help you reclaim your throne. And afterward, we will divorce. No strings attached. No feelings." A simple plan. Cruel. Perfect. But Remesis forgot one important detail. Her wife was not merely mad. She was far more dangerous. "Am I to understand that you intend to cast me aside after using me?" At some point, revenge ceased to be her only goal. And now Remesis must come to understand: what if the most dangerous game of all is playing with her own heart?