zen cleanse

Eliminating the mysterious mirror was an important theoretical proposition put forward by Laozi. The meaning of removing the mystic mirror was to cleanse people's subjective desires, prejudices, and superstitions, so that their minds would become pure and clear, and they would enter an aesthetic realm without utilitarians, and observe the world with a clearer gaze. Eliminating the mysterious mirror was the concentrated embodiment of Lao Tzu's theory of cognition, which believed that one should break free from the complex and diverse sensory experience and stand on a higher level to understand. The aesthetic point of view of eliminating the mysterious mirror was mainly manifested in advocating the aesthetic subject's non-utilitarianness, emphasizing the aesthetic way of experience and intuition over rationality, and pursuing the realm of great beauty. This thought had a profound impact on later philosophers and literary scholars, and was regarded as an important part of traditional Chinese aesthetics.

Funny Zen stories usually carry a message of acceptance. They show that in Zen, all things are as they are. For instance, a story could be about a clumsy novice monk who keeps dropping things. Instead of scolding him, the master says it's all part of the learning process, teaching us to accept our own imperfections and those of others.

The Yellow Court Meditation was a cultivation method that pursued inner peace and awareness. Through breathing control and meditation, it could help people get rid of worries and stress, balance their body and mind, and experience true inner peace and freedom. The basic principle of Yellow Court Zen cultivation was to achieve inner peace through breathing control and meditation. The Yellow Court Zen Cultivation had five characteristics, one of which was the five steps to free oneself from emotional binding. The Yellow Court Dhyana Practice was a formal Dhyana Practice method. It turned the mental cultivation method of the ancient sages and sages to achieve freedom by observing the truth of the Yellow Court into a practical Dhyana Practice step. It became a knowledge that everyone could come into contact with and deepen. The Yellow Court Meditation was a cultivation method that pursued inner peace and awareness. Its purpose was to help people get rid of worries and stress, balance their body and mind, and experience true inner peace and freedom. Yellow Court dhyana xiu mainly used breathing control and meditation to achieve inner peace. The Yellow Court Dhyana Practice was a formal Dhyana Practice method. It turned the mental cultivation method of the ancient sages and sages to achieve freedom by observing the truth of the Yellow Court into a practical Dhyana Practice step. It became a knowledge that everyone could come into contact with and deepen.

Huangting dhyana xiu was a cultivation method that sought inner peace and awareness through breathing control and meditation. It can help people get rid of worries and stress, balance their body and mind, and experience true inner peace and freedom. Although the Yellow Court Zen was mentioned in the literature, there was no clear information on whether it was considered a formal Zen. Thus, it was impossible to determine whether Yellow Court dhyana xiu were widely recognized as official dhyana xiu.

Zen poetry was a form of poetry inspired by Zen. It expressed the author's perception of life, the universe, and himself through concise and profound language. Zen poetry works usually used meditation and meditation as the theme to pursue the tranquility and detachment of the soul. Here are some famous Zen poems: 1 "Ding Hui Chu Xiu"-Tang Dynasty Bai Juyi The heart and mind contain all kinds of light, and all things are clear. I can't always be at ease when I'm moving. If you can stay away from the world, you can see the Tathagata body. 2 "Meditation"-Su Shi of the Song Dynasty Holding a wooden collar in hand, I learned to sit in meditation, read books in the dark, and taste tea carefully. When will the fireworks of the mortal world stop laughing at themselves? 3 "Peace of Mind"-Bai Juyi of the Tang Dynasty Right and wrong are only for the sake of speaking more, and sickness is often due to lack of strength. If you can let your body and mind be at ease, why should you be afraid to live in Lingnan? 4 "Xingxiang Zi·Shuhuai"-Su Shi of the Tang Dynasty Sitting alone by the river, holding fragrant tea. Clouds rise and smoke extinguish on the faraway mountains. If life is only like the first time, what is the autumn wind sad painting fan? It is easy to change the heart of an old friend, but the heart of an old friend is easy to change. The words of Mount Li are gone. In the middle of the night, tears fall and bells ring. I don't complain. How can it be like the wish of a young man in brocade to be together? These Zen poems contained profound philosophy and wisdom of life, which were widely appreciated and praised not only in China but also in the world.

The characters included the main character, Daoshan, who was the legitimate son of the Feng family in his previous life. He had a one-sided love for Princess Hong Xiu and learned witchcraft for her. The male protagonist, Little Wolf Li, was the ninth son of Emperor Qin Shi Huang in his previous life. He was removed from the genealogy after his death and was siblings with Hong Xiu. The female protagonist, Bai Fu, was the first daughter of the Feng family in her previous life. She fell in love with the prince and was erased from the genealogy because of her witchcraft practice. [I Want to Purify the World] Author: Zhuan Zhuan 8. This is a mystery detective/horror novel. It has been completed and can be enjoyed without worry. User recommendation: [Author's Self-recommendation] This is a strange novel with a high cost of understanding. The content is mainly about a Taoist priest, a monk, and a young girl who can see strange things. The three of them slowly discover each other and even the secrets of their own lives as they come into contact with various supernatural events. The style of this book had a little storytelling. It was the kind of "I've said it, but not completely." Some of the sentences would be like "telling the reader," while others were purely written in words. Whether one liked this style or not depended on one's opinion. However, there was a serious problem with this book. The cost of understanding the opening was too high. The author first described the appearance of the three main characters, but did not deduct their names. He only used monks, priests, and girls as pronunciations. Under such circumstances, the author began to use the name to tell the story. He rarely even mentioned which class the name corresponded to. In addition, the names were more neutral, so it was difficult for the readers to understand who the corresponding characters were. Everyone had to read it several times before they went out to read the introduction to figure it out. This led to the serious rejection of the beginning part. I would suggest that friends with strong comprehension and induction skills can try reading this book... I hope you will like this book.

A few novels that the villains wanted to clear their names had been completed, including " Decked as the Villain's Ex-Wife and Crazy Clearing Her Name "," Rebirth in the End of the World: The Villain Big Boss Was Forced to Clear Her Name ", and " The Vicious Villain's Plan to Clear Her Name ". These novels told the story of the protagonists trying to change their image and fate in the face of difficulties and adversity.

The pronunciation of the word "wash away" was díchéu xüánjiàn.

Another funny Zen story is that a seeker came to a Zen temple and asked the master how to find enlightenment. The master pointed to a tree and said, 'Be like that tree. Stand still in the wind, and let the world pass by without getting caught up in it.' It shows the Zen idea of detachment in a rather humorous and simple way.

In the history of zen, there are some names that have been passed down. For example, there are collections of zen stories that are named after the era in which they were popular. However, many of these traditional names are in Japanese or Chinese and might need to be translated for a wider audience. And some traditional names might be very simple, just indicating that they are zen stories, like 'Classic Zen Stories' which has been used for centuries to refer to a body of zen - related tales.