Dragon race timelineThe dragon race's timeline was long and complicated. During the Mythological Era, the Dark King Nidhogg was the earliest and strongest known Dragon King. In Norse mythology, it was closely related to the Twilight of the Gods. It constantly gnawed at the roots of the World Tree. When it was eaten up, the Twilight of the Gods would arrive. Then, the Dark King created the Dragon Clan.
The earliest dragon king was the White King, who mastered the spiritual element. He rebelled because he was dissatisfied with the Dark King's rule. One-third of the dragons followed, but they failed to resist and were destroyed by the Dark King. Later, in order to limit the Dragon King's strength, the Dark King divided his power among the four monarchs, giving them the power of wind, water, fire, and mountain respectively. Moreover, each monarch was a twin.
In ancient history (the reign of the Dark King-mid to late 19th century), after the Dark King established his rule, the White King was born, and the four monarchs were born. The dragon race began to multiply. There was a period when the Dark King and the White King ruled together in the north. Later, the White King rebelled and triggered the Twilight of the Gods. The White King's rebellion was suppressed, and the rebellious dragon race was killed. The descendants of the White King declined. The Dark King erected a bronze pillar in the north to nail the White King to death, and Norton forged the Seven Deadly Sins. Six eras later, the Izanagi entered the northernmost land to retrieve the White King's blood and bones. Ten thousand years ago, the Izanagi took out the sacred remains from the Well of Bones and transformed into the first generation of the Hachi. Susanoo killed the Hachi and discovered the Tencongyun. Susanoo was parasitized by the sacred remains and the second generation of the Hachi was born. Amaterasu and Tsukishu tried their best to put the sacred remains into a deep sleep. After the magnitude 10 earthquake in Japan, Amaterasu and Tsukishu sank Takama-ga-hara into the Japanese Trench with the sacred remains. In the end, the four kings joined forces with the humans to kill the Dark King on the throne and there was a prophecy of his return. After that, the four kings fell into a deep sleep.
In the modern era, Jiang Nan started writing the epic fantasy novel "Dragon Clan" in 2009. Lu Mingze had a deal with Ange, and the Dark King's Egg was the key clue. This was related to the timeline and worldview of "Dragon Clan."
What does the legend of Emperor Yan mean?The legend of Emperor Yan covered many aspects. It was a folk song about the great image of Emperor Yan and his deeds.
From the perspective of birth, Emperor Yan's mother, Ren Si, was pregnant with the Divine Dragon and gave birth to Emperor Yan. He was born extraordinary. Emperor Yan cared about the people. Seeing that the people of the tribe were suffering from disease and hunger, he was determined to find a solution.
In terms of medical treatment, he personally tasted hundreds of herbs. Even if he was poisoned, he did not retreat. He carefully recorded the characteristics of plants and his own reactions. In the end, he discovered many healing herbs and taught them to the tribal people, becoming a miracle doctor in the hearts of the people.
In agriculture, Emperor Yan was inspired by the birds that took root and sprouted after eating seeds. He led the tribe to reclaim wasteland and taught everyone agricultural techniques such as ploughing, sowing, irrigation, and weeding, so that the tribe would no longer suffer from food shortage and would prosper.
Emperor Yan also invented pottery. He was inspired by the fact that burning soil became hard and durable. After many experiments, he improved the firing of exquisite pottery and improved people's living conditions.
When he governed the tribe, he was benevolent and full of wisdom. He treated the people of the tribe like family and formulated fair rules to let the tribe live in harmony and develop together. After many tribes submitted, they formed a huge alliance, laying the foundation for the formation of the Chinese race.
Furthermore, even though he had suffered setbacks and failures in his battles with other tribes, he could always learn from his mistakes and rise again. In the end, he turned into a star to protect the land of China forever. His wisdom, courage, benevolence, and dedication became the precious spiritual wealth of the Chinese nation and was praised for generations.
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Talk about the artistic characteristics of Journey to the WestOn the artistic features of Journey to the West
As one of the classic works of China classical novels, Journey to the West had many unique and charming artistic features, which made it occupy an indelible position in the history of literature.
Fantasy and romantic imagination
(1) Fantasy World Structure
Journey to the West constructed a grand fantasy world that transcended the three realms of heaven, earth, and man and fused with immortals, buddhas, demons, and devils. From the stone monkey born from the immortal stone of the Flowerfruit Mountain, to Sun Wukong's somersault of 108,000 miles, to the Soaring Heaven Palace of the 33rd Heaven, to the Netherworld of the 18th Hell, to the mysterious Dragon Palace and the cave of the evil spirit. The expansion of this space broke through the limitations of the real world and brought a strong visual and psychological impact to the readers. For example, when Sun Wukong broke into the Dragon Palace to ask for weapons, the description of the Dragon Palace was full of fantasy. All kinds of rare treasures, shrimp soldiers and crab generals made the readers feel as if they were in a mysterious underwater world.
(2) Magical Character Abilities
The characters in the book had abilities beyond the imagination of ordinary people. Sun Wukong's Seventy-Two Transformations allowed him to change his form at will. He could turn into a towering tree to avoid pursuit, or turn into a small insect to sneak into the enemy camp. His Golden-Hooped Rod weighed 13,500 pounds and could be changed in size. When it was big, it could pierce through the sky, and when it was small, it could be hidden in one's ear. Although Zhu Bajie's Thirty-six Transformations was slightly inferior, it was enough to display its unique ability. These magical ability settings not only increased the interest of the story, but also reflected the author's wild imagination.
(3) Bizarre Plot Setting
The story was full of bizarre details. In the eighty-one difficulties, all kinds of demons and ghosts appeared in all kinds of strange ways. For example, the three changes of the White Bone Demon were the village girl, the old woman, and the old man. They cleverly used the kindness of Tang Sanzang and the impatience of Sun Wukong to create contradictions and conflicts. There was also Red Boy's True Samadhi Fire, which could burn the sky red. Even Sun Wukong found it difficult to resist it. These bizarre plots made the story full of ups and downs, attracting readers to read deeper.
Second, the uniqueness of character creation
(I) The Integration of Divinity, Humanity, and Animal Nature
1. Monkey King
He was the perfect combination of divinity, humanity, and animality. In terms of divinity, he had extraordinary abilities such as immortality, seventy-two transformations, and somersault clouds. He could compete with the gods of the celestial heavens. His Fiery Golden Eyes could see through evil, which was an important manifestation of his divinity. In terms of human nature, he was brave, loyal, and hated evil. At the same time, he also had weaknesses such as impatience and competitiveness. For example, in "Three Beats on White Bone Demon", he was driven back to Huaguo Mountain because of Tang Sanzang's misunderstanding. His heart was filled with grievances and unwillingness. In terms of animal nature, he looked like a monkey. He was agile and liked to scratch his ears and cheeks. He had the cleverness and playfulness of a monkey.
2. one of the chief characters in "Pilgrimage To The West"
Zhu Bajie was also a typical fusion image. He had human desires, gluttony, laziness, and lust. On the way to the scriptures, he always thought about food and rest. He was moved by beautiful women. His divinity was reflected in his 36 transformations and other spells, which could play a certain role in battle. Its animality was manifested in the appearance of pigs, such as big ears, long nose, etc. Its behavior often had the stupid and greedy habits of pigs.
3. Tang Monk
As a mortal, Tang Sanzang had a firm belief and a compassionate heart. This was the shining point of his human nature. He was devoted to Buddhism and did not fear the difficulties and obstacles to go to the Western Heaven to obtain scriptures. Even in the face of the threat of demons and ghosts, he did not change his original intention. However, he also had human weaknesses, such as sometimes being too kind and unable to distinguish between good and evil, easily confused by the disguise of the monster, which was very obvious in the plot of "Three Beats White Bone Demon".
(2) A sharp contrast in personality
The characters in the book were in stark contrast. Sun Wukong's wit and bravery were in contrast to Tang Sanzang's pedantic kindness. Sun Wukong could always see through the tricks of the demons at a glance, while Tang Sanzang was often deceived by appearances. Zhu Bajie's laziness and gluttony formed a sharp contrast with Monk Sand's diligence and honesty. This contrast not only made the characters more three-dimensional, but also promoted the development of the story. For example, Zhu Bajie's laziness often led to Sun Wukong's scolding, while Monk Sand silently persuaded him. This kind of interaction between characters was full of drama.
Third, the profound meaning of reality
(I) Reflection on social phenomena
Although Journey to the West was a mythical novel, it contained a profound reflection of the social phenomenon at that time. The celestial heavens, the netherworld, and other systems of the immortal world and the netherworld could be seen as a reflection of the ruling institutions of feudal dynasties. The hierarchy in the Heavenly Court was strict, and the gods each had their own duties. Sun Wukong's Uproar in Heaven symbolized the rebellion against this unreasonable feudal hierarchy. The Book of Life and Death in the netherworld symbolized the fate arrangement under feudal rule, and Sun Wukong's crossing out of the Book of Life and Death was a challenge to fate.
(II) Analysis of Human Nature
The novel analyzed human nature through the characters. For example, the various temptations that Tang Sanzang and his disciples faced on their way to obtain the scriptures reflected the desire and restraint in human nature. Zhu Bajie could not resist the temptation of food and women, and although Tang Sanzang was also shaken, he finally overcame these temptations with his firm faith. This inspires readers to stick to their beliefs and principles in the face of all kinds of temptations in life.
(III) Communication of Life Philosophy
The book also conveyed a lot of life philosophy. The proverb,"It is difficult to be a superior person without suffering", was reflected many times in the story. The four masters of the Tang Monk had gone through eighty-one difficulties to obtain the true scriptures, which told people that only by experiencing hardships could they succeed. Sun Wukong had gone through tough training in the process of learning, which also meant that success required hard work and sweat.
Fourth, superb narrative skills
(I) A Twisted Plot
The plot structure of Journey to the West was full of twists and turns. Each calamity was an independent story unit, but they were interconnected, forming a complete story of learning from the scriptures. In each story unit, there would often be many ups and downs and twists. For example, in order to borrow the "Three-tone Banana Fan", Sun Wukong had fought with the Bull Demon King couple many times. The first time he borrowed the fan, he was deceived by Princess Iron Fan with a fake fan. The second time he changed into the appearance of the Bull Demon King and got the fan, but he was tricked back by the Bull Demon King who turned into Zhu Bajie. The third time, he finally succeeded in borrowing the fan with the help of the gods. The twists and turns of the plot kept the readers interested.
(2) Clever suspense setting
The novel cleverly set up a lot of suspense. For example, Tang Sanzang's life experience was gradually revealed in the story. At first, it was simply mentioned that he was Jiang Liuer. As the story developed, the mystery of his life experience slowly surfaced, including his father's murder and his mother's encounter. This suspense setting made the readers constantly curious and want to find out.
(3) Rich Description of Details
In describing characters, scenes, and battles, Journey to the West used rich details. When describing the battle between Sun Wukong and the monster, he described in detail the moves, changes, and psychological activities of both parties. Just like in the battle with Erlang Shen, the seventy-two transformations of both sides went back and forth, extremely wonderful. When describing the scene, the description of the Flowerfruit Mountain was meticulous. From the landscape of the Flowerfruit Mountain to the life of the monkeys, the readers felt as if they were there.
5. Humorous Language Style
The Humor of Character Conversation
The dialogue between the characters in the book was full of humor. Zhu Bajie's words often made people laugh. When he encountered difficulties, he always complained and said some self-deprecating words. For example, he often said that his life was bitter and he missed the life of Gao Laozhuang. Sun Wukong would also use humorous words to tease Zhu Bajie or demons. Although Tang Sanzang was more serious, he would occasionally say something that was Zen-like and humorous.
(II) The Humor of the Plot
He was also full of humor in the narration of the plot. For example, when Sun Wukong was fighting with monsters, he would sometimes deliberately tease the monsters. Some of his pranks increased the interest of the story. Moreover, the descriptions of some demons and ghosts in the book were humorous, such as the strange appearance and funny behavior of the demons.
To sum up, Journey to the West had become an immortal literary masterpiece with its fantastic and romantic imagination, unique character creation, profound realistic meaning, superb narrative skills, and humorous language style. It had an important position not only in China, but also in the history of world literature. It had a profound influence on the literary creation of later generations.
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