The Painting of the Origin of the Three Gods and Nine Streams was located on the tablet of the Painting of the Origin of the Three Gods and Nine Streams in Shaolin Temple. At first glance, this picture looked like a tin clay figurine Da Fu, which was made up of three people. The left face was a Confucian scholar wearing a Confucian scarf, and the right face was a Taoist priest wearing a round Taoist crown. They combined to form a bald monk, symbolizing the unity of Confucianism, Buddhism, and Taoism. In the picture, the bald man sitting cross-legged in the middle was Sakyamuni, the founder of Buddhism. On the right side, the man with a hairpin in his hair was Lao Tzu, the founder of Taoism. On the left side, the man with a Confucian scarf on his head was Confucius, the founder of Confucianism. He also held a scroll painting with nine streams in his hands. At the top of the picture, there was a "Praise of the Three Religious Holy Images". The three religions mentioned in the praise were Confucianism, Buddhism, and Taoism, while the nine schools referred to Mohism, farmers, doctors, famous scholars, Legalists, miscellaneous schools, Yin-Yang schools, strategists, and novelists. The symbolic meaning of the picture also included the picture of nine rivers converging together in Da Fu's hand, symbolizing the nine rivers merging into one, expressing the meaning of the three religions and nine rivers merging into one. Judging from the composition of the picture, it was a circular composition, depicting the three saints, Sakyamuni, Laozi, and Confucius, huddled together. Their faces were combined into one person, and each of them had a "white hair" on their foreheads, a bun, and a Confucian scarf to indicate their identity, forming a three-person combination. On the scrolls held by the two people on the left and right, nine whirlpools (or lights) in the shape of water were engraved, symbolizing the "Nine Streams". Each of them rotated and radiated in a counterclockwise direction from the center of the circle, expressing the meaning of the Nine Streams coming from the same source and spreading endlessly. The picture formed three circles, forming three levels. The outermost "big circle" symbolized the most fundamental "Hunyuan" state of the entire universe, which was the initial place of the birth of all things. The middle circle formed by three people hugged each other, symbolizing that Buddhism, Taoism, and Confucianism were one (the same source). The "small circle" drawn on the scroll symbolized the nine schools, representing that all China culture and schools (also meant that all human knowledge) came from the same source. The outer circle wrapped around the inner circle and small circle, reflecting the interaction between the essence of nature and the performance of humanity, representing the basic harmonious philosophy of China culture. This picture embodied the idea of the integration of the three religions. It had a profound meaning in China culture and thought. It was a display of the composition system of China culture and thought.

The Primordial Chaos Three Religion Nine Stream Diagram had a profound meaning. From the perspective of the characters, the image in the picture reflected the idea of the integration of the three religions. The bald man sitting cross-legged in the middle was Sakyamuni, the founder of Buddhism; the one with a hairpin on his right side was Lao Tzu, the founder of Taoism; the one with a Confucian scarf on his left side was Confucius, the founder of Confucianism. The combination of the three images symbolized the unity of Confucianism, Buddhism and Taoism. Moreover, this figure was presented in a unique way. For example, in some pictures, three human faces were pieced together to form an image, expressing the close integration of the three religions. From the picture scroll, the nine whirlpools (or rays of light) drawn on it symbolized the nine streams. Each of them rotated and radiated in a counterclockwise direction from the center of the circle, indicating that the nine streams originated from the same source and circulated endlessly. These nine schools referred to the nine schools of thought in ancient China, namely the Jimo School, the Farmer School, the Medical School, the Famous School, the Legalism School, the Eclectics School, the Yin-Yang School, the Political School, and the Novelist School. Looking at the level of the diagram, the outermost "big circle" symbolized the most fundamental "Hunyuan" state of the entire universe. It was the beginning of the birth of all things and represented the basic cosmic symbol in China culture. In the middle was the "middle circle" formed by the three people hugging each other, symbolizing that Buddhism, Taoism, and Confucianism were one (the same source) and expressed the important religious views in China culture. The "small circle" on the scroll represented the various schools of China culture (which also meant all the humanities and knowledge). They all came from the same source and expressed the basic views of knowledge (or cognition) in China culture. On the whole, the picture outlines the interaction between the essence of nature and the performance of humanity with three simple graphs. It represents the basic philosophy of harmony in China culture, which is the core concept and basic concept of China traditional culture.
"Three religions and nine schools" usually referred to the terms of all walks of life in ancient Chinese society. In novels, the so-called "three religions and nine schools of thought" usually referred to the social class or profession of the novel's characters. The three religions referred to Confucianism, Taoism, and Buddhism. The "nine streams" referred to all walks of life in ancient Chinese society, including scholars, farmers, workers, merchants, thieves, prostitutes, officials, bandits, and the army. In novels, the term "three religions and nine schools of thought" was often used to describe the social class or occupation of the characters in the novel or to describe the characters 'personalities and characteristics. For example, in Dream of the Red Chamber, Jia Baoyu was a noble young master, but he was a person of "three religions and nine streams". Therefore, in the novel, he was also portrayed as a talented and understanding character.
The characters included the male lead, Hua Yu, the demon lord, who was the young lord of the Tushan fox clan. Black-bellied, feminine, good at strategy. The male protagonist was Guan Chen, the Heavenly Emperor. He was the Crown Prince of the Heavenly Clan and was the third child. Lonely and proud, out of the world, but peerless. The male protagonist was Hua Yin, the ruler of the Tushan fox clan, Hua Yu's half-brother, and Luo Xi's best friend who loved and killed each other. The female protagonist is Luo Xi, the God of Luo Water. Greedy, treasure-loving, petty, vengeful, snobbish... He especially loved his own life. He had no principles in front of life. The author of "Enchanting the Spirits of Nine Streams" was Jun Ai. It was a fantasy romance/oriental fantasy novel. [User's recommendation: The treasure-loving Luo Shui Divine Lord, Luo Xi, was severely injured in the Demon Emperor's tomb and slept for three thousand years.] Three thousand years had passed, and the world had changed its master. First Love Guan Chen had succeeded to the position of Heavenly Emperor, and even her arch-enemy, Hua Yu, had become a demon that she could not afford to offend. These days were getting more and more difficult... "I can't bear it anymore!" Luo Xi slammed the table and roared.. I hope you will like this book.
The characters included the male lead, Liu Canghai. "The Three Schools and Nine Streams of the Mountain Stream" Author: Worldly Firework. It was an urban/urban life novel with a systematic style, daily life, and farming elements. [User recommendation: Return to the mountain stream from the city.] Liu Canghai was accidentally bound to the Three Creatures and Nine Classes System. The three religions referred to Confucianism, Taoism, and Buddhism, as well as Taoist priests, scholars, officials, merchants, doctors, monks, soldiers, farmers, craftsmen, and so on. There were doors in the system. Every identity corresponded to a door. After entering the door, the host can experience a part of life. After the experience, the host can take out an item. Liu Canghai originally only wanted to be a quiet hermit. I watched the flowers bloom and fall in front of the courtyard, and sat down to watch the clouds roll and spread in the sky. After experiencing life after life, he unexpectedly became famous all over the world and became a grandmaster! I hope you will like this book.
In ancient China, the nine classes referred to different social classes, including: 1. Confucianists: referred to people who read, cultivate their moral character, and pursue moral ideals. Taoism: refers to the people who pursue natural harmony and oppose the pursuit of utilitarians. 3. Mohism: It refers to the people who advocate the concepts of universal love, non-aggression, and thrift. Legalism: It refers to a group of people who emphasize the authority of law, formulate harsh laws, and train wardens. 5 Famous People: Those who emphasize debate skills and advocate that the name is not contrary to reality. 6. Yin-Yang School: A group of people who study the changes of Yin and Yang in the world and propose some theories of Yin and Yang. Military strategist: refers to the people who study military strategy and propose that all is fair in war. 8. Political strategists: A group of people who advocate using diplomatic means to achieve their goals. Novelist: refers to people who create novels and spread folk stories and legends.
In ancient China, the nine sects referred to all walks of life in society, including: Farmer: refers to farmers who grow crops. 2. Craftsmen: Those who were engaged in various craftsmen's occupations, including construction, machinery, furniture, textile, etc. 3. Merchants: Those who engage in commercial activities include merchants, satin merchants, porcelain merchants, etc. 4. Scholar: refers to people with high academic qualifications, talent, and prestige, including literati, officials, warriors, etc. [5 Chivalrous: refers to people who uphold justice and protect the weak, including assassins, chivalrous men, and heroes in Jianghu.] 6. Thief: It refers to thieves who steal as a profession, including thieves, etc. Bandits: refers to the personnel engaged in military operations, including soldiers, bandits, bandits, etc. 8 Officials: refers to the officials of the court, including county governors, county magistrates, prefects, etc. 9. Ruffian: refers to people who have no profession, no social status, and low quality, including hooligans, bullies, thieves, etc. It should be noted that in ancient China, the term "Nine Classes" was not a formal classification system, but an unofficial term that belittled others. In modern society, although the term 'Nine Classes' was no longer commonly used, people still needed to pay attention to respecting people of different occupations and social status.
In ancient China, the lower nine classes referred to the nine classes with the lowest social status, including: 1. Craftsmen and craftsmen at the bottom of society; 2. Thieves and criminals; 3. Gambling addict and prostitute; 4. Swindlers and human traffickers; 5. Poor peasants and wanderers; 6. People who work part-time or in casual jobs; 7 alcohol addiction and homosexual; 8. Lunatics and lunatics; 9 prostitutes and lesbians. This saying was very popular in ancient Chinese society and reflected the social class division and discrimination at that time.
In ancient China, the nine streams referred to different occupations and social classes, including: Confucianism: refers to scholars and ideologists who advocate benevolence, morality, and etiquette as the criteria for pursuing political ideals. 2. Daoism: It refers to Daoists and philosophers who advocate the pursuit of the mysteries of nature, the universe, and life, emphasizing cultivation methods such as inner alchemy and talismans. 3. Mohism: refers to the ideologists and militarists who advocate universal love, non-aggression, and frugality, emphasizing practicality and cost-effectiveness. Legalism: refers to politicians and military strategists. They advocate the use of the legal system, authority, war and other means to maintain social order, emphasizing strict discipline and training. 5 Masters: refers to philosophers and writers. They advocate using language, words, logic, and other means to express ideas and opinions, emphasizing literary rhetoric and art. 6. Yin-Yang School: It refers to the predictors and magicians who advocate using Yin and Yang, the Five Elements, and the Eight Trigrams to predict the future and crack mysterious phenomena. Novelist: refers to those who write novels. Their works are usually satirical, humorous, exaggerated, etc. They are an important part of ancient Chinese literature. Agronomist: refers to the agricultural and peasant ideologists. They pay attention to agricultural production, farmers 'lives, land use and other issues and put forward some important theories and ideas. Craftsmen: refers to people and craftsmen who are engaged in the production of various crafts, including embroidery, porcelain, wood carving, stone carving, etc. It should be noted that the nine streams were not the official occupation classification in ancient China, but a folk slang. Its meaning and meaning mainly depended on the social environment and cultural background.
In ancient China, the nine kinds of people referred to the nine types of people in society: 1 Lower Nine Streams: refers to the bottom class of society, including butchers, prostitutes, thieves, beggars, prostitutes, fishermen, farmers, bandits, slaves, etc. 2 Middle Nine Classes: refers to the middle-level people, including craftsmen, doctors, wizards, teachers, Confucians, scholars, farmers, merchants, merchants, etc. Upper Nine Streams: refers to the high-level people, including officials, emperors, emperors, immortals, gods, ghosts, demons, etc. The term 'nine streams' was widely spread in ancient China. It was not only a division of social status, but also reflected the complexity and mobility of social classes at that time.
In ancient China, there were nine occupations or industries at the bottom of society, including: Beggar: A person who begs on the streets. 2 Thief: refers to the person who steals. Thief: refers to a criminal who colludes with others. 4. Prostitution: It refers to prostitutes. Doctor 5: Doctor. 6. Witches: Wizards, witches, etc. 7 Servant: It refers to servants. 8 Shi: refers to those who pass the imperial examination. 9th Farmer: Peasants. This nine-class classification method had been passed down in Chinese culture to describe the classification and status of social classes.