There was a controversy about the theory that Sect Master Tongtian had transformed into Patriarch Subhuti. Some people thought that after Master Tongtian bid farewell to his master and left Zixiao Palace, he might change his name to Subhuti, or Patriarch Bodhi. The reason was that both Master Tongtian and Patriarch Bodhi accepted disciples based on the principle of education without discrimination and equality of all living beings. Moreover, both of them were top-notch experts and their strength matched. However, there were also people who believed that Sect Leader Tongtian should shake hands and make peace with his two senior brothers after bidding farewell to his master. He should take on the heavy responsibility of carrying forward Taoism and become one of the Three Pure Ones of Taoism, Lord Lingbao. He was as famous as Taishang Laojun and Yuanshi Tianzun. Patriarch Bodhi and Sect Leader Tongtian were big shots in the immortal world, so there was no special relationship between the two. There were also people who believed that Patriarch Bodhi should be the Primogenitor Lingbao, not the incarnation of Sect Master Tongtian. In short, there was no conclusive conclusion that the incarnation of the Prime of Tongtian was the Bodhi Patriarch. It was believed that the Prime of Tongtian and the Primogenitor Lingbao were the same person, because the prototype of the Prime of Tongtian was believed to be one of the "Three Pure Ones" of the traditional Taoist belief, the Primogenitor Lingbao. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Some people believed that Patriarch Bodhi was the Primogenitor Lingbao. From the way he imparted spells and mantras, Patriarch Bodhi could easily impart powerful immortal spells such as 36 transformations, 72 transformations, and somersault clouds. It was not something that ordinary immortals could do, except for the Three Pure Ones. From the possibility analysis of the Three Pure Ones, Taishang Laojun assisted the Jade Emperor in the Heavenly Court and often appeared. Yuanshi Tianzun was mentioned in Journey to the West and was the head of the Three Pure Ones. It was unlikely that he specially taught Sun Wukong in the lower bound. Although Lingbao Tianzun was not mentioned in Journey to the West, it was impossible that he did not exist. Moreover, he had accepted demon disciples before. Sun Wukong was a monkey demon. Therefore, from this point of view, Bodhi Patriarch might be Lingbao Tianzun. In comparison to the Buddha, the Buddha was high and mighty. If Patriarch Bodhi was the Buddha, he wouldn't have suppressed his disciple for 500 years. In the Three Stars Cave, he didn't deal with Wukong's wild nature but still taught him spells. Therefore, it was impossible for him to be the Buddha. In comparison to the transcendent experts, the Three Pure Ones were the leaders of the Immortal World. No immortal could be stronger than the Three Pure Ones, so it was impossible for Patriarch Bodhi to be an transcendent expert. In summary, there was a point of view that Patriarch Bodhi was the Primogenitor Lingbao, but this was only a point of view based on analysis and reasoning. It was not a conclusive conclusion.
There was a certain basis for the theory that Sect Master Tongtian had transformed into Patriarch Subhuti. In the Investiture of the Gods, Sect Leader Tongtian's criteria for accepting disciples were to teach all without discrimination and to treat all living beings equally. Patriarch Bodhi's criteria for accepting disciples in Journey to the West were similar. He accepted Sun Wukong, the monkey, as his disciple. Furthermore, Sect Master Tongtian and Patriarch Subhuti were both top-notch experts in their respective works, so their strength was relatively compatible. However, there was also a view that Sect Leader Tongtian would shake hands with his two senior brothers after the Battle of Deification and take on the heavy responsibility of promoting Taoism. He would become one of the Three Pure Ones of Taoism, Primogenitor Lingbao, and had no special relationship with Patriarch Bodhi. There were also other views that the true identity of Patriarch Bodhi might be Taoist Cundi of the Western Sect or Buddha Tathagata. Therefore, the theory of Sect Master Tongtian transforming into Patriarch Bodhi was only a speculation. There was no conclusive conclusion. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
According to the original work, Sect Master Tongtian and Primogenitor Lingbao had nothing to do with each other, and the two could not be mixed up. However, from the perspective of Sect Master Tongtian changing his name after becoming a god: 1. Tongtian had a reason to change his name. In the God Deification War, the Tribe of Severity represented by Sect Master Tongtian lost completely. The great number of heaven and earth and his personal luck were lost. As the Battle of Ten Thousand Immortals ended, Patriarch Hongjun came to make peace for the three friends. Sect Master Tongtian was brought back to Zixiao Palace by his master Hongjun and grounded. After coming out, he was too ashamed to see his former disciples and old friends. He also had the intention of starting from scratch and was unwilling to show his name to others, so he changed his name to Primogenitor Lingbao. 2. The factor of Numinous Treasure Master. After the defeat of Sect Master Tongtian in the God Sealing War, he was taken away by Patriarch Hongjun. After facing the wall and reflecting on his mistakes, he saw through the world of mortals and no longer got involved in the matters of the Heavenly Court. He became a carefree Zenith Heaven Immortal. In order to make up for the three days, the Heavenly Court promoted Master Lingbao, who had yet to become a Saint, to one of the Three Pure Ones. Master Lingbao came later and became a Saint. 3. According to the classics. The Investiture of the Gods was a novel about gods and demons. The Three Friends of One Dao was only based on the prototype of the Three Pure Ones of Taoism. It had nothing to do with the Three Pure Ones in the Taoist classics.
In the novel Investiture of the Gods, Sect Master Tongtian did not attack Patriarch Hongjun. In the novel, Sect Master Tongtian was the Sect Master of Jie School, and Patriarch Hongjun was his master. Sect Master Tongtian had set up the Immortal Slaying Array and the Myriad Immortal Array, wanting to compete with the four Senior Brothers, namely Taishang Laojun, Honored Lord of the Origin, Jieyin Taoist, and Zhunti Taoist. At the end of the novel, Patriarch Hongjun came to the scene, stopped Sect Master Tongtian, and punished him. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
In the novel," Investiture of the Gods," Patriarch Hongjun and Sect Master Tongtian were both characters in Taoist mythology. Patriarch Hongjun was one of the Three Pure Ones of Taoism. He was the embodiment of the Heavenly Dao and was considered the highest god of Taoism. Sect Master Tongtian was Patriarch Hongjun's disciple and the sect master of Jie School. He was considered the number one person under the Heavenly Dao. In the novel, Patriarch Hongjun and Sect Master Tongtian did not fight directly, so it was impossible to compare their strength. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Lingbao Tianzun was called "Lingbao" and was called "Jingbao". He specialized in talking about Taoist scriptures, but there was no more information on the exact reason why he was called "Lingbao". 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
The Primogenitor Lingbao was a Taoist deity, the second of the Three Pure Deities. Its full name was "Lord Lingbao, formed by the vital qi of the Supreme Emperor Xuan Gao Sheng." The Lingbao Sect called it "Supreme Emperor Xuan of Jade Morning," or "Supreme Lord Daoist" or "Lord Daoist of Jade Morning." It was called "Lingbao" and was called "Jingbao". It specialized in teaching Taoist scriptures. Taoism believed that the Primogenitor Lingbao was the incarnation of the Tao and the disciple of the Primogenitor. In the temple's "Sanqing Hall", the statue was on the right, and most of them held Ruyi. On the day of the Heavenly Lord's birthday, the government and Taoist temples offered sacrifices on the summer solstice. However, most people believed that it was the first day of the eighth month, commonly known as the official sacrifice for summer, and the people sacrifice for autumn. There was also a saying that the first day of the eighth month was the day when the Heavenly Lord descended. In Journey to the West, Primogenitor Lingbao was set as a female character. She was one of the Three Pure Ones, the leader of the Light Soul, and one of the three founders of the Heavenly Palace. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
Lingbao Tianzun was a Taoist god. He was the first god to be worshipped by the Taoist Yi faction. He was second only to Yuanshi Tianzun in the highest order of Taoist gods. The Daoist scriptures said that he was born from the primordial qi produced in the chaotic state before the universe was formed. He lived in Shangqing Realm, which was Yu Yu's remaining days. He used the method of Lingbao to save people from the world and taught the classics of Dongxuan Department. The Lord of Heaven had thirty-six changes and seventy-two transformations. If people wanted to see him, they could respond according to their feelings. He could be divided into thousands of places. Later, when the Dragon and Han Dynasty opened the map, Lingbao Lord was born. In addition, there was a character called Primogenitor Lingbao in Journey to the West. He was one of the Three Pure Ones, the leader of the Light Soul, and one of the three founders of the Heavenly Palace. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
The characters included the male lead, Zhou Wen, Numinous Treasure Dao Lord. The male supporting character, Xuan Ding, was transformed from the Universe Cauldron and was Zhou Wen's eldest disciple. The male supporting character, Xuan Jian, was transformed from the Immortal Slaying Sword and was Zhou Wen's second disciple. The male supporting character, Xuan Zhan, was transformed from a superior-grade Connate Numinous treasure, the Golden Cudgel, and was the fourth disciple of the main character, Zhou Wen. The female supporting character, Xuan Qin, was the third disciple of the main character. She was the manifestation of the Fuxi Zither, a top-grade primordial spiritual treasure. "Spirit Treasure Path Master" Author: Yue Qi. It is a fantasy/oriental fantasy novel with transmigration and elemental elements. It has been completed and can be enjoyed without worry. [User recommendation: Transmigrating into a spiritual treasure and having a system.] [Main Mission: Lead the Numinous Treasure Clan to rise to the pinnacle of the race.] "Cauldron of Heaven and Earth, you used to follow Goddess Nvywa. It is a Primordial Supreme Treasure. Are you willing to take human form and cultivate the Supreme Dao with me?" "Immortal Slaying Sword, you were originally a killing sword of the four Immortal Slaying Swords. You gathered the killing intent of heaven and earth. Why don't you pursue the pinnacle of the sword path with me?" "Fuxi Zither, you were originally the treasure of the great god Fuxi. Why don't you transform into a human and cultivate the truth of music with me?" …… This was the story of a transmigrator leading a group of Connate Numinous treasures in a collective riot and fighting in the cultivation world. P.S.: 724794844. I hope you will like this book.
In the Ming Dynasty's God-Demon Romance, after Sect Leader Tongtian was defeated in the battle of the Immortal Slaying Array, he set up the Ten Thousand Immortal Array to duel with the Clan of Enlightenment. In the end, he was defeated and the Clan of Severity was massacred. In the end, Daoist Hongjun came to mediate the conflict between Sect Master Tongtian, Grand Supreme Elder, and Primordial Heaven Supreme. Sect Master Tongtian was taken away by Daoist Hongjun. In the setting of the primeval novels, Sect Leader Tongtian was one of the Six Sages of the Heavens, one of the Three Pure Ones, the Sect Leader of Jie School, and the Sage of Shangqing. However, there was no clear mention of his fate. In the story, there was a confrontation between Tongtian and Dipamkara Taoist, but it did not clearly indicate the outcome. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!