There were many ways to write the ancestral tablets of the three generations of ancestors. I. Basic content 1. ** Name related ** - If one wanted to write the names of their most respected ancestors, they could write it below the surname. However, there were some places where the surname was not written in the middle. This was because there were a large number of three generations of relatives with the same surname in large families. The customs in different regions were different. Some people would write the family surname, such as the Zhang family. - For the deceased direct elders, such as the father, if the memorial tablet was written, the name should also be written (if the father had passed away, the format of the memorial tablet could be "The West Lotus of the Lord of the Benevolence Law Office"). 2. ** Date of Birth and Death ** - Below the ancestor's name, the date of birth and death could be written in the form of year, month, and day. There were also cases where the names of the Yang people's children were written on the left side of the front of the memorial tablet, the hometown of the deceased was written on the right side, and the date of the deceased's birth and death (lunar calendar) was written on the back of the memorial tablet. 3. ** Other content ** - Words of respect and blessings could be added according to one's wishes. Some of the tablets had words like "To be served" written on the top. Second, the different types of tablets 1. ** Yansheng memorial tablet ** - In the middle should be written "a certain incense tablet" or "a certain Yansheng tablet". 2. ** The memorial tablet of the dead ** - In the middle was written,"The lotus position of my ancestors." 3. ** If the memorial tablet is written with the name of the clan (commonly seen in Taiwan, Fujian, Guangdong, Jiangxi, Hunan, Zhejiang, etc.)** - In the middle, the main characters were "the name of the clan + the position of the ancestors." Third, writing format - The words on the tablets were usually arranged vertically, with the right side above and the left side below. Moreover, they would choose a suitable place in the family, such as the ancestral hall or the family shrine, to place the memorial tablet.
The names of the 18 generations of ancestors are as follows: The upper order is: father, ancestor, Zeng, Gao, Tian, Lie, Tai, Yuan, nose. The following order is: son, grandson, great-grandson, great-great-grandson, Lai grandson, Wei grandson, still grandson, cloud grandson, ear grandson. This referred to the names of the nine generations of clan members.
The list of eighteen generations of ancestors is as follows: Er, Yun, Ren, Wei, Lai, Xuan, Zeng, Sun, Zi, Fu, Zu, Zeng, Gao, Tian, Lie, Tai, Yuan, Bi.
The family tree of the eighteen generations of ancestors referred to the order in which the members of the clan were addressed. From small to large, they were Er, Yun, Ren, Wei, Lai, Xuan, Zeng, Sun, Zi, Fu, Zu, Zeng, Gao, Tian, Lie, Tai, Yuan, and Bi. The order of the order is: father, grandfather, great-grandfather, great-grandfather, Tianzu, Liezu, Taizu, distant grandfather, nose grandfather.
The 18 generations of ancestors was the order of the nine generations of clan members. The order from small to big was: Er, Yun, Ren, Wei, Lai, Xuan, Zeng, Sun, Zi, Fu, Zu, Zeng, Gao, Tian, Lie, Tai, Yuan, Bi. The order of the upper nine generations was: father, grandfather, great-grandfather, great-grandfather, heavenly grandfather, great grandfather, great ancestor, distant grandfather, and first ancestor. The order of the next nine generations was: son, grandson, great-grandson, great-great-great-grandson, great-great-great
Eighteen generations of ancestors referred to nine generations of clan members. The names of the previous nine generations were: first ancestor, distant ancestor, great grandfather, grandfather, and father. The names of the next nine generations were: son, grandson, great-grandson (great-grandson), great-great-grandson (great-great-grandson), laisun (great-great-grandson), laisun (great-great-grandson), junsun (great-great-grandson), yunsun (great-great-grandson), ersun (great-great-grandson).
The list of names for the eighteen generations of ancestors was as follows: Father, Ancestor, Zeng, Gao, Tian, Lie, Tai, Yuan, Bi, Zi, Sun, Zeng, Xuan, Lai, Yi, Ren, Yun, Er.
The following was a list of the names of the eighteen generations of ancestors: The order is: father, grandfather, Zeng, Gao, Tian, Lie, Tai, Yuan, nose. The following order is: son, grandson, great-grandson, great-great-grandson, Lai grandson, Wei grandson, still grandson, cloud grandson, ear grandson. Please note that these titles are based on the rules of seniority in traditional Chinese culture. They are used to express respect for ancestors and the inheritance of family bloodline.
The 18 generations of ancestors referred to the names of the clan members from the top to the bottom of the nine generations. The order of the order is: father, grandfather, great-grandfather, great-grandfather, Tianzu, Liezu, Taizu, distant grandfather, nose grandfather. The order of the next order is: son, grandson, great-grandson, great-great-grandson, still grandson, cloud grandson, ear grandson.
The names of the eighteen generations of ancestors were: father, grandfather, great, high, heaven, lie, too, far, nose, son, grandson, great-grandson, great-great-grandson, laisun, yusun, yunsun, ersun. These names were arranged in the order of the nine generations, used to represent the members of their clan. Dizzy wasn't a title used by the eighteen generations of ancestors.
The Douban rating of " Nineteen Ancestors " dropped from 5.0 to 4.2. At first, the 5.0 rating was boosted by the fans, but as the fan effect ended, its true reputation began to slowly pull down the rating. This movie had been praised by the fans from the beginning. In addition, from the content of the film, there were also some reasons for it to be overrated. First of all, the movie's concept and theme were not clear. It was uncertain whether " looks don't mean everything " or " looks are everything ", which made the movie's concept shallow and chaotic. Secondly, the ending of the movie was thought to be superfluous. Some clips were added to further mess up the already superficial idea. These factors led to the overestimation of " Nineteen Ancestors ".