The following are some poems describing the flying of the Dunhuang murals: 1. "The frescoes of Dunhuang dance in the sky, and the ribbons flutter around the painting. Where can I find a graceful figure? Immortals and mortals have admired it for thousands of years." 2. "The stone cave hides the marks of time, and the flying murals shine with stars. The light gauze dances in the wind, and I suspect that Chang'e has descended from the moon." 3. "The treasure looks solemn and reflects the Buddha's light, flying and dancing around the beam. Colorful clothes fluttering in the wind, where is the paradise not to yearn for?" 4. "The murals are still dreaming of flying, and the thousand-year-old charm is lingering in my heart. It's rare to see you in the world. I'm willing to be a fairy and travel with you." 5. "The yellow sand covered the ancient city, and the murals flew to the sky to express their old feelings. Time is long and people are easy to grow old, and the immortal appearance is forever in the painting." 6. "Hidden in the Mogao Grottoes, flying murals reflect the eyes. All kinds of postures are beautiful, and I suspect that the fairy has fallen into the world." 7. "The grotto is towering and imposing, and the flying murals show new looks. The thousand-year-old charm is still there, making the tourists drunk." 8. "Ribbon-fluttering and dancing in the sky, the cave murals displaying divine pictures. Immortals and mortals are intoxicated by the beauty. May this beautiful scenery last forever." 9. "The ancient charm of Dunhuang has been passed down for thousands of years, and the flying murals shine in the Divine Land. Where are the beautiful scenery in the world? Let's see a painting building in Dunhuang." 10. "The deep grottoes contain ancient charm, and the flying murals show their charm. Immortals and mortals share the joy. May this beautiful scenery be passed down forever." 11. " Seven Absolutes, Flying Snow of Dunhuang: Hidden in the vast sea are the Mogao Grottoes, and the Dang River nourishes the crescent moon spring. Flying in the sky, the auspicious snow increases its magnificence, and scattered with the jade flower, half of the soul is round." "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
Flying Apsaras were one of the representative artistic images and symbols of the Mogao Grottoes in Dunhuang. They were known as immortal works of art. Almost every grotto in the Mogao Grottoes of Dunhuang had Flying Apsaras drawn, totaling more than 4500 bodies, ranking first in the world and among Buddhist grottoes and temples in China. There are 492 existing grottoes in Mogao Grottoes, which are divided into four periods: Northern Dynasty, Sui and Tang Dynasties, Five Dynasties, Song Dynasty, Western Xia Dynasty and Yuan Dynasty. The image of Feitian presents different styles and characteristics in different periods, but all of them have beautiful lines and mysterious atmosphere. In the Buddhist concept, the Flying Apsaras were the incarnations of Gantalva and Jinnara. They were the gods of entertainment and singing and dancing in ancient Indian mythology. Later, they were absorbed by Buddhism as one of the eight gods of the Heavenly Dragon. After the two were mixed, they became Flying Apsaras. After being introduced from India to China, after more than 1,000 years of development and development, it formed a Chinese style. The Dunhuang Flying Apsaras could be divided into four periods: early, middle, prosperous and late. The early period was the Northern Liang, Northern Wei and Western Wei periods, which were the imitation sprouting period. The Northern Liang Flying Apsaras were rough, heavy, thick and simple. The middle period was the Northern Zhou and Sui Dynasties, which were in the transformation and creative period. The Sui Dynasty Flying Apsaras created vividly. The prosperous period was the early Tang Dynasty, the middle and late Tang Dynasty, and the Five Dynasties. It was the fixed period and the peak period. The basic image was Bodhisattva costume and female figure. In the prosperous period, it was influenced by court dance and beautiful woman painting. In the later period, it was the decline period of stylized murals in the Song, Xixia and Yuan Dynasties. The theme of murals in the Song Dynasty was basically the same as that in the late Tang Dynasty, lacking innovation and momentum. The style of Dunhuang Flying Apsaras was that they did not grow wings or feathers. They relied on clouds but did not rely on them. They soared in the air with fluttering dresses and flying ribbons. They were in all kinds of poses and ever-changing. This was created by absorbing and integrating the achievements of foreign flying arts on the basis of their own national traditions. In the early days, most of the Flying Apsaras were painted on the flat chess fork corner on the top of the cave, the decoration of the cave top, the upper edge of the Buddhist altar and the head of the main character in the Jataka story painting. During the Northern Wei Dynasty, the scope of painting was expanded to the middle of the Dharma Painting and the two sides of the Buddhist altar. Although the characteristics of the Flying Apsaras in the Western Regions were retained, they had gradually changed to the Flying Apsaras in Dunhuang. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The Flying Goddess in the Dunhuang murals originated from the concept of Buddhism. She was the incarnation of Gantapa and Jinnaro. They were originally the gods of entertainment and singing and dancing in ancient Indian mythology. Later, they were absorbed by Buddhism as one of the eight gods of the Heavenly Dragon. After combining into one, they became the God of Heaven and Earth in Buddhism. They were introduced from India to China and after more than a thousand years of development, they formed a Chinese style. Almost every grotto in the Mogao Grottoes of Dunhuang had drawn flying goddesses, totaling more than 4500, showing different styles and characteristics in different periods. The early period was the Northern Liang, Northern Wei, and Western Wei Dynasties, which were the budding stages of imitation. The shapes were thick, heavy, thick, and simple. The middle period was the Northern Zhou and Sui Dynasties, which were in the creative transformation period. The creation of the Sui Dynasty was more vivid. The peak period was the early Tang, the middle and late Tang, and the Five Dynasties. It was the fixed period and the peak period. The basic image was the Bodhisattva costume and the female figure. In the Tang Dynasty, it was influenced by the court dance and the painting of beautiful women. The later period was the Song, Xixia and Yuan periods, which were in the stylized stage or decline period. The theme of the Song Dynasty murals was basically the same as that of the later Tang Dynasty, lacking innovation and momentum. The image of the flying goddess of Dunhuang was featured by the fact that she did not have wings or feathers. She relied on the clouds instead of relying on them. She soared in the air with fluttering dresses and flying ribbons. She was in all kinds of poses and ever-changing. This was created on the basis of the national tradition, absorbing and integrating the achievements of foreign flying art. Their main job included scattering flowers to create a beautiful atmosphere, which reflected the relevant functions of Buddhism. These images of the flying goddesses became the unique artistic charm of the Mogao Grottoes in Dunhuang. They were also one of the symbols of Dunhuang art and were known as immortal works of art. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The flying apsaras in the Dunhuang murals symbolized freedom, happiness, and long-term happiness. Flying Apsaras was a fusion of the Indian God of Song, the God of Music, and even the Greek Goddess of Victory. It was also a fusion of the China gods and evolved over a long period of time. In Buddhism, the Flying Apsaras were known as the " Fragrant Music Gods " and were dancers of the Heavenly Court. Their main job was to scatter flowers to create a beautiful atmosphere and play music. The scattering of flowers was like the scattering of flowers by heavenly women. In terms of playing music, some played the pipa, some played the waist drum, and so on. The image of flying was also a manifestation of the common dream of mankind. Ever since the appearance of humans, many people dreamed of flying in the sky like birds, and the image of flying was the artistic expression of this dream. Flying Apsaras were undoubtedly the symbol of Dunhuang murals, and in places with Buddhist art, flying Apsaras would often appear. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The Flying Fairy of the Dunhuang Murals is located in the murals of the Mogao Grottoes in Dunhuang, Gansu Province, China. The Mogao Grottoes of Dunhuang was a famous treasure trove of art. In many murals, flying fairies were either holding musical instruments, holding flowers and birds in their hands, or holding others in their hands. They were displayed in different postures and expressions, like dancing elves in the sky. They represented the pursuit of beauty, freedom and a beautiful life of ancient people. They were one of the symbols of Dunhuang art. In addition, in modern society, the image of flying fairies also appeared in the public's view through some modern interpretation, such as the dressing of the characters in the marathon, the modeling of the actors, AI videos, etc., but the root was still from the murals of the Mogao Grottoes in Dunhuang. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The Four Flying Apsaras, a classic flying mural of the Tang Dynasty, was located in Cave 320 of the Mogao Grottoes in Dunhuang. Judging from the layout of the picture, the four Flying Apsaras were located above the Middle Hall Master's Amitabha's canopy and were distributed in two rows. The first two Fairies were in a symmetrical position, scattering flowers with one hand and receiving with the other, while the last two followed behind, also scattering flowers and receiving. These flying fairies were graceful, and their streamers were lifelike. Together with the flowing clouds, they formed a dynamic picture. Coupled with the gorgeous colors, they vividly displayed the wonderful state of the Western Paradise. In terms of value, it had a very high artistic value and historical value. It displayed the typical characteristics of the flying murals of the Tang Dynasty and was a precious cultural heritage. It was also an important material for studying the mural art and Buddhist culture of the Tang Dynasty. It had important collection significance and ornamental value. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The Flying Apsaras in the Dunhuang murals began from the Sixteen Kingdoms, through the Northern Liang Dynasty, the Northern Wei Dynasty, the Western Wei Dynasty, the Northern Zhou Dynasty, the Sui Dynasty, the early Tang Dynasty, the middle and late Tang Dynasty, the Five Dynasties, the Song Dynasty, the Western Xia Dynasty, the Yuan Dynasty and other dynasties, lasting more than a thousand years until the end of the Yuan Dynasty. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
The idioms describing the flying apsaras of Dunhuang were: flying apsaras of Dunhuang (describing people's outstanding talents and extraordinary refinement), various postures, beautiful and beautiful, different expressions, ancient antiques, vivid, vivid, full of spirit, lifelike and exquisite. "Legend of the Flying Apsaras" is equally exciting. Everyone is welcome to click and read it!
Dunhuang murals generally referred to the murals that existed in Dunhuang grottoes (including 552 grottoes in Dunhuang Mogao Grottoes, West Thousand Buddha Cave and Anxi Yulin Grottoes). There were more than 50,000 square meters of murals in the past dynasties. It was the grotto group with the most murals in China and even in the world. It was the main component of Chinese Dunhuang art, also known as Thousand Buddha Cave. It was one of the four ancient grottoes in China and was listed as a world cultural heritage. It was mainly divided into Buddha paintings, scripture paintings, mythological paintings, decorative paintings, story paintings, landscape paintings, and so on. In addition to decorative patterns, the mural paintings with plots (especially the changing paintings and story paintings) reflected a lot of real social life, such as the travel and banquet of the ruling class, the farming and hunting of the working people, and various social activities such as marriage and business trips. From the perspective of painting style, the styles of different cave eras were also different. In the early days, the degree of distortion was large, and romantic elements were used more. After the Sui and Tang Dynasties, the degree of distortion was small, and the three-dimensional feeling was strong and realistic. You can start your tour by admiring the special stamps of "Dunhuang Murals (Group 1)". There are four stamps in a set, depicting the image of Bodhisattva Tingfa, the story of the Deer King, the scene of the Heavenly Palace, and the image of the Flying Sky Dance. You can also start with the story of Zhang Daqian copying the paintings of Dunhuang grottoes from 1941 to 1943 to experience the artistic charm of Dunhuang murals. However, it should be known that the Dunhuang Grottoes have been affected by wind erosion and sand and dust for many years. At present, among the 492 caves with murals and colored sculptures, more than half of the murals and colored sculptures have suffered from diseases such as armor, hollowing, color change, crispness and falling off. The novel "Gilded Palm" is equally exciting. Everyone is welcome to click and read it!