The example of the butcher girl chanting Buddha
There was such an example in Zitong County, Sichuan Province. A woman in her forties wanted to become a vegetarian and pray to Buddha, but her husband tried his best to stop her. When she cooked, she first made meat dishes for her husband and then made her own vegetarian dishes. However, her husband scooped the meat dishes into her bowl and said," Those who eat meat are not guilty, but those who cook meat are guilty." She had no choice but to give up being vegetarian. In order to stop her from chanting Buddha, her husband started a business of killing pigs and selling meat. Every morning, he forced her to press the pig's leg, and every time he killed the pig, he said,"The one who kills the pig is not guilty, but the one who presses the pig is guilty." After that, she no longer recited Buddha on the surface. But after three years, she suddenly said that she wanted to return to the Elysian World. She told her husband that although she had been obstructed by her husband in the past few years, she had been praying to Buddha in her heart. Every time she held the pig down, she would silently pray to Buddha. During this period, she had also bought fish and set them free. Later, one night, a golden light appeared in the sky. A celestial told her that he would take her home in three days. It turned out that she had chanted the Buddha's name for the pigs that had been killed, performed the three retreats, and chanted the mantra of rebirth. The pigs had long passed away thanks to her power, and her merits were complete. On the third day, the villagers gathered in her courtyard. With the old madam's help, she put her hands together and happily passed away. Her husband also gained confidence after seeing these strange phenomena. He put down his butcher knife, converted to Buddhism, and wholeheartedly chanted Buddha to seek a pure land of survival. This example showed that although he was hindered by evil circumstances, evil fate, evil people, and evil karma, the merit of chanting Buddha surpassed everything and was not destroyed, so he could be reborn freely. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
In hell, chanting Buddha
According to the relevant records, there was a situation where a foolish woman's soul was forced to travel to the underworld by her enemy's debts and was locked up by prison guards. At the critical moment, she remembered what her aunt had said about reciting Buddha's name to drive away the wronged ghosts. She chanted Namo Amitabha, and then Buddha and Bodhisattva appeared. A purple-gold light shot straight into the underworld, and two large white lotuses slowly descended. Two Venerable Ones stood on the lotuses, and under the protection of Buddha's power, the foolish woman escaped the pain of hell and returned to the human world. This meant that chanting Buddha in the netherworld was considered to have incredible Buddhist power and could be saved from danger by Buddhas and Bodhisattvas. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The secret of chanting Buddha wholeheartedly
In Buddhist culture, the secret of chanting Buddha could be understood in many ways. From the concept of Buddha, the ancient Indian "Buddha" was similar to the China "Immortal". It was a name for those who had reached a certain realm. It originally meant enlightened, but this concept became an independent term because of Sakyamuni. In the Mahayana sutra, there were countless Buddhas in the ten worlds. Which Buddha one was fated with became a factor to consider when chanting Buddha. The essence of chanting Buddha was not to think about the Buddha outside the heart, but the possibility of becoming a Buddha inside. This was related to people wanting to be free from worries and obtain freedom and enlightenment. There were many unfairness and hardships in ancient Indian society, such as the caste system. People hoped to improve their living conditions, and the detachment represented by Buddha became a kind of yearning. After spreading from India to East Asia, chanting Buddha became a convenient and efficient way of cultivation, but it still emphasized inner cultivation and enlightenment. In the practice of cultivation, for Zen, the combination of "Who is chanting Buddha" and "Shurangama Sutra" contained the secret of cultivation. This involved the exploration of the true nature of Zen, such as seeing the nature from the light and the dark, directly revealing the true nature, and the wonderful truth as the nature (Buddha nature). It was a consideration that needed to be considered when one started working hard. Moreover, different sects such as the Weiyang Sect also had their own unique style and characteristics of Zen related to this exploration. At the same time,"Amitabha" became a representative greeting in the Eastern world, reflecting the ancient people's yearning for wisdom and happiness. Amitabha represented infinite light (wisdom) and infinite longevity (blessings). It was believed that chanting "Amitabha" respectfully could obtain infinite wisdom and blessings to achieve great freedom. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Slaughtering pigs and chanting Buddha
There was a story about a rural woman in Zitong County, Sichuan Province. Her husband was very bad and always stopped her from becoming a vegetarian and chanting Buddha. Her husband started killing pigs and selling meat and forced her to press the pig's leg. He even said," It's not a sin to kill pigs, but it's a sin to press pigs." This made her not dare to chant Buddha. But in fact, she had been silently chanting Buddha in her heart. Every time she pressed the pig, she would silently pray to Amitabha to take the pig to the pure land. After a few years, all the pigs that she had massaged had been reborn. In order to thank her, these pigs would follow Amitabha Buddha three days later to pick her up. After she told her husband, he did not believe her. On the third day, her house was filled with fragrance and auspicious signs. She sat on a chair and closed her eyes to chant Buddha. She passed away in less than ten times. This story embodied a Buddhist concept of persisting in chanting Buddha and cultivating in adversity, and finally reincarnating into a paradise. There was also a similar story about Aunt Cai. Her husband also stopped her from becoming a vegetarian and chanting Buddha. He even made her sell meat and kill pigs. Aunt Cai insisted on chanting Buddha in her heart. In the end, the pigs she helped came back to pick her up. Aunt Cai also passed away in front of everyone. Her husband also converted to Buddhism after seeing these strange phenomena. These stories reflected the Buddhist belief that even if one was in a harsh environment, as long as one had Buddha in their heart, firm faith, and silently cultivated, they could still obtain the result of rebirth. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Whose answer is chanting Buddha?
From the perspective of Zen, the brain's thoughts were like heartbeat and breathing as tools of the body. The real master was the " that " who ruled all of this. When one understood this " that ", they would know who was chanting Buddha, but they did not clearly point out what this " that " was. In the process of meditation and enlightenment, by constantly interrogating the question of who was chanting Buddha, as Hanshan Deqing said, just mentioning Amitabha as the topic and interrogating the doubts, the delusions and distracting thoughts could be stopped by the topic. When one saw the place where the thought was not born, breaking the paint bucket might be able to see the true face. This might help to understand who was chanting Buddha, but it did not give a concrete answer. In short, it was difficult to give a precise and unified answer to the question of who chanting Buddha was. It was more of a concept that required one to meditate and cultivate. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Holding a curse and chanting Buddha
Mantra chanting and Buddhist chanting originated from one of the methods of meditation. After the Pure Land Sect and the Esoteric Sect became independent sects, they were separated from the method of meditation. However, from the standpoint of the overall Buddhist Dharma, the two still echoed each other. The method of chanting Buddha included chanting the holy names of all Buddhas and Bodhisattvas, such as Amitabha Seven (chanting Amitabha), Medicine Master Seven (chanting Medicine Master Buddha), Maitreya Seven, Ksitigarbha Seven, Guanyin Seven, Manjushri Seven, Samantabhadra Seven, etc. The chanting of Buddha was divided into two types: one was to relax and the other was to concentrate. The relaxation could be done at any time and place, either verbally or silently. It could even be done while talking to people. Concentrating on chanting is a method to obtain evidence. It is carried out during a specific period of specialization. It is usually repeated continuously, loudly, and by listening to the voice. It can also be counted as advised by Master Yinguang (every time you recite a Buddhist name, silently count a number, recite to ten, count to the tenth and count from the first, and repeat). When you recite the Buddha to the state of "one's mind is not chaotic", you must concentrate on chanting the Buddha. Many people thought that chanting a spell meant practicing a secret method, but that was not the case. Regular secret methods must be passed down by the master and master, and there must be a ritual to practice the method. The general incantation was similar to chanting the name of Buddha. It was also used in the China Zen sects under the Ming Dynasty. The method of holding a mantra is to recite, listen to, and concentrate. Only when the three karma of body, mouth, and mind correspond can it be really effective. This is also a way of meditation. Deception and chanting also have merit and induction. As for the incantation, it depended on one's heart, habits, and karma. The commonly seen ones were the Great Compassion Mantra, the Guanyin Mantra, the Zhunti Mantra, the Auspicious Mantra, the Medicine Master Mantra, the Ksitigarbha Mantra, the Rebirth Mantra, and the Shurangama Mantra. They could be recited by counting beads or timing. Whether it was chanting or chanting, they were all convenient methods. It was a saying that Buddha set up because of the different root mechanisms and causes of all living beings. Don't be too persistent. There was no essential difference between the two. The chanting of Buddha in the Pure Land Sect could also be regarded as chanting. The key was sincerity. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Between chanting Buddha and chanting a spell, which is more effective?
Chanting Buddha and chanting incantations were both cultivation methods in Buddhism. Their effects were not measured by speed. These two were the Dharma methods that the Buddha established according to the different root mechanisms and causes of all living beings. From the essence of practice, if one chanted a mantra or Buddha in a relaxed state, there would be corresponding merits and responses. If one could concentrate on the mind, whether it was to recite the mantra verbally, listen to the ears, concentrate on the mind, and correspond to the three karmic actions of body, mouth, and mind, or to achieve a state of concentration and even "mind without confusion", it would have a positive impact on the practitioner. Moreover, chanting Buddha in the Pure Land Sect could also be regarded as a kind of incantation, because Amitabha Buddha meant infinite light and infinite life in Chinese, which was not much different from incantations. Therefore, it was not easy to determine which one was more effective, chanting Buddha or chanting mantras. The key was the practitioner's own piety, the degree of concentration, and his own karma and other factors. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The story of forging iron, chanting Buddha and becoming Buddha
There was a story about a blacksmith who chanted Buddha and became Buddha. In the early years of the Ming Dynasty, there was a blacksmith who worked very hard. One day, a master passed by and the blacksmith gave him vegetarian food. In order to repay him, his master taught him a wonderful method: when he pulled the bellows, he would recite Amitabha. When he hammered the iron, he would recite Amitabha. In his heart, he would think about the land of Amitabha in the West. He just needed to work and recite Buddha every day. The blacksmith practiced according to this. Although his wife had doubts, the blacksmith said that he used to feel very tired when he forged iron, but now his body and mind were relaxed. The more he thought about it, the less tired he felt. After he became proficient in kung fu, he told his family that he was going home (Western Paradise). Finally, when he was forging, he held the hammer and chanted Buddha. After striking, he stopped breathing and passed away. When he passed away, his face did not change. The surrounding fragrance was rich, and heavenly music sounded in the air. There was also the story of Huang Tie Tie in Hengzhou, Hunan Province during the Song Dynasty. His family of four made a living by forging iron, but they didn't know how to cultivate. One day, he consulted a wandering monk. The monk taught him the method of holding the name and chanting Buddha. When he hammered iron, he read Buddha's name. His wife was worried that it would be even harder, but he said that he usually forged iron extremely hot and his arms were sore. Once he chanted Buddha, he did not feel hot and sore, so he chanted Buddha more diligently. One day, many years later, after he had a haircut, showered, and changed his clothes, he said that he wanted to go home. His wife was puzzled. He stood by the furnace and recited the Buddha loudly. After the red iron was taken out, he asked his neighbor to write a verse on his behalf."Ding ding dang dang, long time to refine steel, peace is near, I will go to the west." After the neighbor finished writing, he held a hammer and chanted the Buddha. After knocking, he stopped breathing. His face did not change. The surroundings were rich in fragrance, and the air was filled with pleasant heavenly music. People knew that he was guided by Buddha to the Nirvana. The novel "He Was Born to Blacksmith, but He Suppressed All Ages" is equally exciting. Everyone is welcome to click and read it!
Persevere in chanting Buddha every day
There were two ways to chant Buddha: to relax and to concentrate. Distraction can be done at any time and any place, either verbally or silently. It can even be done while talking to people. Concentrating on reciting was the method of reciting the Buddhist Dharma. It was practiced during a specific period of specialization. It was usually done by reciting continuously, reciting loudly, and listening to the recitation. It could also be done by counting.(Every time a Buddhist name is recited, silently count a number, recite to ten, count to ten, and then count from the first, and repeat the cycle). In terms of efficacy, when one chanted to the state where one's heart was not in chaos, one must concentrate on chanting Buddha instead of relaxing. People who believed in Buddhism often chanted Amitabha Buddha or Namo Amitabha Buddha. Persevering in chanting Buddha every day could make people feel at ease whether they were happy or in pain. This was also one of the ways to test whether chanting Buddha was useful. Moreover, the daily chanting of Buddha was also a method for the disciples of the Pure Land Sect to be reborn in the Pure Land. They could also return the merit of chanting Buddha to all the sinners in the Void Dharma World, benefiting all living beings. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Is chanting the name of Buddha counted as cultivation?
In Buddhism, chanting the name of Buddha could be regarded as a form of cultivation. From the perspective of religious practice, reciting the Buddha's name was called the " most unique Dharma method " by the eminent monks of the past generations. When chanting the Buddha's name, the body is also chanting Buddha at the same time, so there is no need to create new bad karma, and the merit will naturally increase. According to the Buddhist scriptures, chanting the names of the Buddhas in the Ten Worlds would eliminate sin and increase blessings. However, there were also opinions that if one simply chanted the Buddha's name without taking the Buddhist concept deep into one's heart, and if one's thoughts, opinions, words, and actions were not corrected according to the Buddhist standards, such as still thinking nonsense and doing things that harmed others for their own benefit, it might just be a manifestation of religious belief and not true cultivation. True cultivation required one to correct one's wrong behavior after believing in religion and understanding the truth, so that one's thoughts, opinions, words, and actions corresponded to what the Buddhist scriptures said. Therefore, whether chanting the name of Buddha alone was considered cultivation depended on whether the individual's chanting of the name of Buddha was accompanied by a deep understanding of Buddhism, reflection and correction of their own behavior, and many other factors. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The four levels of chanting Buddha are bright
The practice of the pure land can be summarized into four levels of kung fu, namely, from less thoughts to more, from external thoughts to inner thoughts, from trace thoughts to spirit, and from thoughts to nothingness. 1. From "less" to "more": People who first chanted Buddha were not used to the idea of holding names, lack of willpower, and could not consciously say the idea. The power of faith and wish could not always appear in front of them. They were restrained by secular delusions. They spent more time fighting delusions and less time chanting Buddha. As his cultivation deepened, the proportion of Buddhist names in his heart gradually increased. 2. From "external" to "internal": external thoughts such as oral chanting, ear listening, hand pinching prayer beads, nose and breath counting, etc., are the chanting method of counting with Buddha's name when the five roots come into contact with the five dusts; Internal thoughts are the kung fu of moving from the five roots to the inner six roots to the dusts. 3. From "trace" to "spirit": from the intentional trace of sound and dust to the unintentional self-thought, the spiritual sense of emptiness that is easily separated from the inside and outside, that is, the seventh consciousness. 4. From "Being" to "Nothingness": From the thought of being able to correspond to one's thoughts, one enters the true realm of non-living non-thoughts, which is to enter "the mind is not chaotic". While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!