The ancients looked at the moon
In ancient times, there were many poets who wrote poems about "looking at the moon". For example, Du Fu's " Looking at the Mountain " depicted the majestic scene of Mount Tai, expressing the poet's reverence and praise for Mount Tai, as well as the lofty aspirations of reaching the summit. Li Bai also had the poem 'Looking at the Full Moon with Huai' in which he used the full moon to express his deep longing for his friends. These poems showed the rich emotions and deep thoughts of the ancients when they looked at the moon. Looking at the moon might become a way for them to express their feelings and feel for nature. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The ancients looked at heaven and earth
The ancient people had many aspects of observation and understanding of heaven and earth. In terms of the shape and position of heaven and earth, there was the concept of round heaven and square earth, and it believed that there was a specific relationship between heaven and earth, such as the sky being respected by height, the earth being virtuous by thickness, the sky being like a dome covering the four fields, and the earth floating with water. The ancients also determined the four directions of north, south, east, west, and up, forming the theory of the six directions of heaven and earth. They even imagined that heaven and earth were a big turtle. The sky was the turtle's back armor, and the ground was its belly armor. At the intersection of heaven and earth, there were four big pillars supporting it. In terms of the concept of the scope of the world, there were concepts such as "Four Seas","Ocean", and "World". " Sihai " originally referred to the sea territories around China. As people's thinking developed, it gradually became concrete. There were names such as the East Sea, the South Sea, the West Sea, and the North Sea. However, the specific meanings were different in different eras." Sihai "," Hai Li ", and " Tianxia " were consistent in a sense. In the early days, they could be used to refer to China. In modern times," Sihai " could also be understood as " the whole world." The ancients also believed that the earth had a center. For example, the Duke of Zhou determined the location of the Dengfeng Star Observation Platform in Henan Province through measurement. This was also the Central Plains region. The ancient Huaxia and Han people established their country in the Yellow River basin and believed that this place was "in the middle of the world". The word "China" was first used to refer to the Luoyang Basin where Luoyi was located and the Central Plains region with it as the center. From a philosophical point of view, the ancient people's view of heaven and earth was based on the "Book of Changes" in the "Heaven is vigorous, the gentleman is self-improvement; The general principle was 'the earth is the earth, and the gentleman carries all things with virtue.' It summarized the characteristics and effects of heaven and earth as self-improvement and virtue, which derived the concept of Yin and Yang, covering heaven and earth and everything. Moreover, the concept of heaven and earth, moral education, and divinity worship were a trinity, which complemented each other. The ancients also experienced various philosophical, moral, political, destiny, military, and other symbolic meanings from the phenomena of heaven and earth. The novel " Sitting and Watching Immortals " is equally exciting. Everyone is welcome to click and read it!
4000 years ago, the ancients looked up at the starry sky
4000 years ago, the ancients looked up at the starry sky with many meanings and behaviors. From the perspective of astronomical knowledge, the ancients had already recognized the vernal equinox, summer solstice, autumnal equinox, and winter solstice, which indicated that they had a certain ability to observe and understand the astronomical phenomena. These special time nodes were determined through long-term observation of the sun's position. The determination of these solar terms was likely to be closely related to the ancients looking up at the starry sky and observing the laws of celestial bodies. From the perspective of culture and belief, the discovery of the bronze mirror of the Qi family culture more than 4000 years ago proved that the ancients had begun to make and use bronze mirrors. Moreover, the early bronze mirrors were not only used to reflect the appearance, but also to divine good or bad luck. The ancients might have associated the bronze mirror with the stars in the sky and used tools such as the bronze mirror to perform divination when looking up at the stars. Moreover, the records of the Yellow Emperor casting the mirror also reflected the special cultural significance of the bronze mirror in the lives of the ancients. This might also be related to the belief system related to looking up at the stars. In terms of living needs, people at that time looked up at the stars to identify directions, determine time, etc. to meet their daily production and living needs. For example, when grazing at night or going out, the stars could be used as a natural navigation method. The novel "Hundred Years of Spaceship" is equally exciting. Everyone is welcome to click and read it!
The ancients called the first crescent moon
The ancients called the moon phase on the seventh and eighth day the first quarter moon, and there was also a saying that the first quarter moon was called the moon. The novel New Moon is equally exciting. Everyone is welcome to click and read it!
The ancients called the moon a lunar month
You might want to ask about Huaiyue, which refers to the fourth month of the lunar calendar. The novel New Moon is equally exciting. Everyone is welcome to click and read it!
The bright moon never shines on the ancients
This statement did not match the facts. In fact, the moon was a celestial body that had existed since ancient times. The ancient and modern people could see the moon, and the ancient people also left behind many poems describing the moon. For example, Li Bai's " Today's people can't see the ancient moon, but this moon once shone on the ancient people " meant that the moon once shone on the ancient people.
The ancients called the moon four idioms
Chang'e in the moon and the laurel in the moon were four idioms used by the ancients to praise the moon.
Li Bai looked at the moon
Li Bai had many poems related to "Full Moon". For example, in the poem "Full Moon with Huai","The clear spring reflects the loose, I do not know thousands of ancient." The cold moon shook the clear waves, and the flowing light entered the window. I've been chanting in vain, thinking of you. I have no reason to see the way of peace, and my heart is full of sorrow." The poet used the moon as the theme of the poem. The first and second couplets created a beautiful and sad mood by describing the moonlight. The neck couplets expressed sadness and homesickness, and the last couplets further expressed lovesickness and nostalgia for their hometown. There was also " Looking at the Moon after the Rain ", which depicted the scenery when the moon rose after the rain. It closely followed the word " looking " to describe the scene of the mountains and seas becoming bright and brilliant under the moon when the moon rose. It used personification and exaggeration techniques, with a touch of fantasy, such as " The four suburbs are cloudy and scattered, and half of the toad lives." Ten thousand miles of frost, a river of practice. When he came out, his eyes were white, and his heart was bright after he was high. For pity, it is like a round fan, singing until the fifth watch." It vaguely revealed the budding love in the young poet's heart.
The moon shines on the most classic sentence of the ancients
Today's people do not see the ancient moon, but today's moon once shone on the ancients.
The bright moon once shone on the original poem of the ancients
" Asking the Moon with Wine. My Old Friend Jia Chun Asks Me to Ask Him." How long will the moon come in the blue sky? I'll stop drinking and ask. People can not climb the moon, but the moon runs with people. Bright like a mirror in front of the red watchtower, green smoke extinguished all the clear hair. I only see the night coming from the sea, how can I know that it has disappeared into the clouds? White rabbit pounding medicine autumn spring, Chang'e alone with whom to live? Today's people do not see the ancient moon, but today's moon once shone on the ancients. The ancients and today's people are like running water, looking at the moon together like this. I only hope that when singing and drinking, the moonlight will shine in the golden cup.
On the fifteenth night, Li Bai looked at the moon
The " white crows perched on the trees in the courtyard " in " Fifteen Nights Watching the Moon to Doctor Du " and " the bright moon in front of the bed, suspected to be the frost on the ground " in Li Bai's " Silent Night Thoughts " had similar artistic conception. These two poems described the scene under the moonlight, giving people a sense of emptiness, purity, and coldness. In " Fifteen Nights Watching the Moon to Doctor Du," the poet used " white ground " to describe the moonlight shining in the courtyard, causing the ground to glow with white light, reminiscent of Li Bai's poem. Therefore, it could be said that the " white crows perched on the trees in the courtyard " in " Fifteen Nights of Watching the Moon to Doctor Du " was the closest to Li Bai's " Meditation in a Quiet Night."