"Zen words" had many meanings. From a religious point of view, in Buddhist thinking, Zen words contained Buddhist principles, such as " Buddha said: Don't regret being good to anyone, even if you are wrong, even if you are disappointed. Because you treat others well doesn't mean that they are good, but because you are very good. All encounters in the world were a form of repayment. If there was no debt, how could they meet? In fact, you should thank those who have hurt you and made you angry. If it weren't for the hardships they gave you, your life wouldn't have reached a higher level. In the field of art," Zen " could be the name of a work of art. For example, the semi-cursive work " Buddhist Zen " published by the Library of the People's Anhui Province, as well as the purple clay teapot named " Zen " made by Liu Jianfang, a senior craftsman. Its shape was simple and generous, full and round, expressing the meaning of tea and Zen. In addition, there were also references to Zen in some folk remedy related statements. For example, a cough relieving method was described as an attempt after listening to Zen.
" The fragrance of flowers is about to break Zen " was a poem that was commonly seen in online novels. It was a description from " Battle Through the Heavens." The meaning of this sentence was that the fragrance seemed to be able to break the silence of Zen and make the practitioner feel the interference and temptation of the outside world. In novels, this phrase was often used to describe the frustration and confusion that the main character, Xiao Yan, felt when he faced temptation during his training. The image and emotion of this sentence were very rich. Through the image of the fragrance of flowers, it expressed the temptations and challenges that cultivators faced in their cultivation. At the same time, it also hinted that cultivators needed to maintain their inner clarity and determination and not be shaken by external interference.
In Zen,"becoming a Buddha on the spot" meant that everyone had the nature of Buddha. As long as a person who had accumulated evil could abandon evil and become good, he could become a Buddha. "Lidi" meant immediately, emphasizing that once one abandoned evil and turned to good, one could quickly achieve the state of becoming a Buddha. Here,"becoming a Buddha" could be understood as a state of enlightenment, a state of attainment for the great wisdom and compassion of a person who had achieved perfection in cultivation. From the perspective of self-cultivation, this can also be understood as letting go of self-harm, avoiding wasting physical and mental energy, and cultivating good faith to achieve success and perfection. From the perspective of a family, unit, or group, it can be understood as letting go of internal friction and disputes, establishing good rules, and keeping promises. This is the way to harmony and success. This concept also included Zen's understanding of the goodness of human nature and the possibility of enlightenment. Even evil people, as long as they were determined to turn over a new leaf, could quickly become good people or reach the realm of enlightenment. However, this idea has also caused some controversy and thinking in modern times, such as whether people who have done evil can so easily eliminate evil and achieve good results. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The phrase "Zen in life" reflected the unique meaning of Zen in life. Zen language often contained a deep insight into life, human nature, and state of mind. According to the information provided, Zen taught people to face life with a detached, calm, and compassionate attitude. For example, Zen reminded people not to be influenced by external things." Things turn with the heart, the state is created by the heart, and troubles are born from the heart." This meant that in life, people's state of mind determined how they felt about things. If they could adjust their state of mind, they could reduce their troubles. Zen also emphasized letting go of persistence, such as " When you let go, there will be no worries "," Don't be obsessed with love, because separation is inevitable ", etc. Many times, people's pain comes from excessive pursuit of things. Letting go of these persistence can obtain inner freedom. At the same time, Zen advocated a positive attitude towards life, such as " Having good thoughts in your heart is the source of happiness. Do good deeds, you will get good fate. Be merciful and do good deeds, and people will be at ease." It reflected the importance of kindness and compassion in life. By maintaining good thoughts and doing good deeds, people could obtain peace and happiness in their hearts. Moreover, Zen inspired people to look beyond their limitations." What people are confused about is because they are inside the game, and what people understand is because they are outside the game." When they were caught in the trivialities of life, if they could jump out of their limitations and think from a higher dimension, they could understand a deeper truth of life. In general, the phrase " Zen in life " referred to Zen as a unique source of wisdom. It provided many inspirations about mentality, morality, cognition, and other aspects of people's lives, guiding people to a more peaceful, comfortable, and intelligent state of life. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
"The life of Zen in the mortal world" was a concept that combined philosophy and life attitude. In the mortal world, people faced all kinds of situations. As expressed in Master Shenxiu's poems, people's body and mind were originally pure, but they were stained by dust because of their persistence. Therefore, they needed to keep their hearts clear and clean through continuous practice (similar to the tenacious practice process expressed by "always wipe, don't let the dust stir"). This was the practice in the mortal world. Wang Wei's poem,"Walking to the end of the water, sitting and watching the clouds rise," reflected that when one encountered obstacles in life such as physical, psychological, and environmental obstacles, one would not despair and return to the original heart. This was also an aspect of cultivating in the secular world. From Zen Master Hui Kai's poems, in daily life, one should not be disturbed by other people's affairs (troubles), maintain an open-minded and calm state of mind, treat the changes of the four seasons in life with a detached attitude, and realize the beauty in ordinary life. This was a realm of cultivation in the secular world. Su Shi was influenced by many thoughts in his life. He could still maintain a detached and easy-going attitude even in the predicament of being frustrated in officialdom. He showed his cultivation attitude of actively entering the world but not being trapped by gains and losses. "From love to worry, from love to fear" started from the seven emotions and six desires of human beings, emphasizing the goal of cultivation by checking oneself, eliminating the entanglement of love and hate, and cutting off greed, anger, and ignorance. "Zen life" meant to treat life with a Zen vision and mentality. Zen contained a deep understanding and perception of all things in the world. It recognized that everything had a fixed fate and that gains and losses were determined by fate (such as the concept that there must be something in life and there must be something in life). In the journey of life, one was not obsessed with controlling uncontrollable things, not afraid of losing or hurting, and faced the ups and downs of life with an open-minded and fated attitude, thus achieving a calm and calm life realm. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Funny Zen stories usually carry a message of acceptance. They show that in Zen, all things are as they are. For instance, a story could be about a clumsy novice monk who keeps dropping things. Instead of scolding him, the master says it's all part of the learning process, teaching us to accept our own imperfections and those of others.
"It's definitely the best" meant that there was no better choice than this. Among them,"Fei" meant "except" or "not";"this" was a pronoun, referring to a specific person or thing;"Mo" meant "no";"belonged" meant "belonging" or "belonging". It was an overall expression that emphasized that a specific target was the only suitable choice. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
The main meaning of "offering" was as follows: - In terms of sacrifice, its original meaning was to offer sacrifices to the dead, such as "lien" in words such as "sacrifice" and "libation". In funeral customs, the mourning activities of the deceased before burial were called "lien". The relevant rituals at this stage would use the word "lien". At this time, it could be understood as offering sacrifices such as wine and meat to the deceased. This was a specific process or ritual to express respect for the deceased. - In terms of stable settlement, there were usages such as "dū","foundation","lay down (make stable and stable, such as" lay the foundation ")", etc., which meant to settle firmly and steadily. - In addition,"Dian" also had an extended meaning. For example,"Dian" in "Sheng Chu Dian" referred to paying homage to the dead and praising the virtue of the dead. From the structure of the word, the upper part of "You" represented wine or wine vessels in ancient prose. The original meaning was to put wine and meat on the table as sacrifices to the dead or gods. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
"Jing" mainly had the following meanings: 1. As a verb: - The original meaning was the end of the music, and then it generally referred to the end, such as "inheriting the unfinished business of the martyrs". The "actually" here meant the end and completion of related affairs. - There was also the meaning of investigating, such as "This county official respects the Empress Dowager, so it can't be investigated." 2. As a verb: - "Jing" was borrowed as "border", which could mean border and national borders, such as "Jing Jie (border; border); Jing Wei (ancient border military officer)". 3. When used as an adverb: - To express the end, to the end, such as "Lord Pingyuan and Mao Sui actually together","Where there is a will, there is a way". - It means unexpectedly, such as "unexpectedly speechless","unexpectedly killed the flood dragon and came out", etc. It can also mean directly, such as "unexpectedly, unexpectedly". 4. As an adjective: - All, all, all. The novel "Ten Years of Death" is equally exciting. Everyone is welcome to click and read it!
Ren had two pronunciations, namely rèn and rén. When pronounced rèn, it has the following meaning: 1. As a verb, it can express trust and trust, such as "trust"; to use and give a position, such as "appointment" and "appointment by merit"; to bear, such as "assume" and "teach"; to let, such as "willful","arbitrary","let","let go", etc.; regardless, regardless, such as "any" and "everyone knows". 2. When used as a term, it indicated one's position, such as "take office","take office","have a long way to go". When pronounced rén: 1. It could be used as a title of nobility for women in ancient China. 2. It was a kind of folk music from ancient southern China. 3. As a surname. Changbai's novel is equally exciting. Everyone is welcome to click and read it!