He Tu and Luo Shu had many meanings and symbols: 1. [Yin-Yang and Five Elements: The River Map and the Book of Luo are based on Yin-Yang and the Five Elements.] The black and white dots in the River Map symbolized Yin and Yang, while the five groups of numbers corresponded to the five elements. The nine squares in the Book of Luo also corresponded to the relationship between Yin and Yang and the five elements, showing the balance of the universe through their harmonious arrangement. 2. Harmony of the Universe: The sum of each group of numbers in the River Map is 10, and the sum of the numbers in each row, column, and diagonal in the Book of Luo is 15. These mathematical relationships show the deep understanding of the ancient people of the laws of nature and reflect the harmony and balance of the universe. 3. [Auspicious signs of destiny: In the pre-Qin period, it was interpreted as a symbol of the authority of the emperor to govern the world legally. It was regarded as an auspicious sign of destiny.] 4. ** Symbol of the origin of culture **: The River Map and Luo Book were regarded as the origin of Chinese civilization. They contained profound cosmic astrological codes and were closely related to many branches of ancient China disciplines, including the Eight Trigrams, divination, fate, geomancy, Yin and Yang, the Five Elements, mathematics, music, medicine, and so on. For example, by observing and analyzing the mathematical relationship between the river map and the Luo book, the ancients inferred the laws of celestial movement, formulated the lunar calendar and the 24 solar terms to guide agricultural production and daily life. In Feng Shui, by analyzing the relationship between Yin and Yang in the River Map and the Book of Luo, one could choose the best layout and location of buildings to improve the living environment and quality of life.
He Tu and Luo Shu were mysterious patterns from ancient China. The river map originally depicted the Milky Way as a white dragon revolving around the North Star, which was related to the star map. Later, it evolved into the style of the Taiji Diagram, which was related to the stars as a whole. The background of the stars could be seen as a background map concept. The river map was divided into four rows and four columns. The sum of the numbers on each row, column, and two diagonal lines was 15. The Book of Luo was a diagram that represented the spatial veins of heaven and earth. The sum of the numbers in the vertical, horizontal, and diagonal directions was 15. From the perspective of the combination of numbers and the meaning of the spatial vein, the arrangement of numbers and the concept of the spatial vein of heaven and earth could be regarded as its background. From a legendary point of view, the River Map was said to be carried by the dragon horse in the Yellow River, and the Luo Book was said to be carried by the divine turtle in the Luo River. The dragon horse, the divine turtle, the Yellow River, and the Luo River could also be regarded as part of the background map elements. In addition, the jade turtle jade plate unearthed from the Lingjiatan site in the Neoliths period in Anhui Province was related to the Book of Luo. The cultural content of the Neoliths period represented by the jade turtle jade plate could also be used as the background map of the Book of Luo to trace the ancient culture.
The original text of the River Map and the Book of Luo was missing and could not be examined, so the original picture of the River Map and the Book of Luo could not be given. In the early years of the Northern Song Dynasty, Taoist Chen Tuan drew a pattern of black dots and white circles. Later, Shao Yong, Liu Mu, Ouyang Xiu, Zhu Xi, etc. explained and discussed it. The He Tu and Luo Shu produced specific patterns, but there was not enough information to accurately present the original He Tu and Luo Shu patterns.
Legend had it that Fuxi had deduced the Eight Trigrams from the River Map, which became the source of the Book of Changes. He Tu and Luo Shu, also known as " He Luo ", were two pictures passed down from ancient China. They were regarded as auspicious signs of emperors receiving orders from heaven. There were many records in the ancient books of the Pre-Qin Dynasty. At that time, they were mostly interpreted from the perspective of symbolizing the authority of the emperor to govern the world legally. The Confucians of the Han Dynasty believed that the River Map was the Eight Trigrams of Fuxi. Later, the legend of Fuxi drawing the Eight Trigrams according to the River Map was born. The River Map and Luo Book were also intertwined with the study of divination in the Han Dynasty. At the beginning of the Northern Song Dynasty, Taoist Chen Tuan drew a pattern of black dots and white circles. After many people explained and discussed it, they produced a specific pattern, which was more closely related to the theories of Zhouyi. The original text was missing, and there was no recognized authoritative explanation. However, it had a profound impact on the Chinese civilization and reflected the simple universe view of the ancients. It was related to many branches of ancient China science, such as the Eight Trigrams, divination, and fortune-telling. Later generations also widely used it in geomancy, divination, fortune-telling, and other arts. On November 11th, 2014,"Legend of the River Map and Luo Shu" was selected as the representative project of the fourth batch of China's national intangible cultural heritage.
He Tu and Luo Shu referred to two famous stars in ancient China, namely the Yellow River Divine Star and the Luo Water Divine Star. According to legend, they met around the 26th century B.C. and formed a bright celestial body called the "River Map". The authenticity of He Tu and Luo Shu was controversial in history. Although they had some basis in astronomy, they were not widely recognized. In addition, Hetu and Luoshu were thought to be related to politics, culture, history and other fields, so they were used in many cultural legends. In some legends, Hetu and Luoshu were depicted as mysterious symbols and codes used to convey important information about politics, the universe, and the fate of mankind. However, the authenticity of these legends is difficult to verify. They may just be an expression of certain cultural beliefs or philosophical concepts.
The origin of He Tu and Luo Shu had not been determined yet. It was relatively ancient and confusing. Legend has it that the source of the River Map was related to Fuxi. During the Fuxi period, a dragon horse emerged from the Yellow River in Mengjin County, northeast of Luoyang, carrying the River Map. Fuxi developed the Eight Trigrams according to this, and later became the source of the Book of Changes. The source of the Book of Luo was related to Dayu. It was said that during Dayu's time, a divine turtle emerged from the Luo River in Luoning County, west of Luoyang, carrying the Book of Luo on its back. Dayu successfully controlled the water according to this and established the Nine Chapters Dharma, which became the source of Hongfan Jiuchou. There is also a view that the source of the river map is the Eight Diagrams made by Fuxi according to the astronomical phenomena. At the same time, the legend of Hetu and Luoshu was born in Luoyang, Henan Province. The Hetu and Luoshu originated at the intersection of Heluo here. The specific locations were Huimeng Town, Mengjin County, China (the intersection of the Yellow River and its tributary Tuhe, which was said to be the place where the dragon horse carried the map) and Xichangshui Village, Luoning County (the intersection of the Luo River and its tributary Xuanhu River, which was said to be the place where the divine turtle carried the book). However, the authenticity of these legends was controversial, and there was no recognized authoritative explanation.
The legend of He Tu and Luo Shu had an ancient and mysterious origin. "The river produces the picture, the Luo produces the book, and the sage follows it" first appeared in the hexagram of the Book of Changes, but there was no clear indication of who the "sage" was. Legend has it that during the ancient times of the Fuxi clan, a dragon horse emerged from the Yellow River in Mengjin County, northeast of Luoyang, carrying the "River Map" on its back. Fuxi developed the Eight Trigrams according to this and later became the source of the Book of Changes. Another legend was that during the time of Dayu, a divine turtle emerged from the Luo River in Luoning County, west of Luoyang, carrying the "Book of Luo" on its back. Dayu succeeded in controlling the flood and divided the world into nine states according to the contents of the Book of Luo. Legend has it that Hetu Luoshu was born in Luoyang, Henan Province. In Huimeng Town, Mengjin County (the intersection of the Yellow River and its tributary Tuhe), it was said to be the place where the Dragon Horse Negative Map was built, and there was a Dragon Horse Negative Map Temple. In Xichangshui Village, Luoning County (the intersection of the Luo River and its tributary Xuanhu River), it was said to be the place where the Divine Turtle Negative Book was written, and there was a stone tablet of Luo Chushu.
To understand the He Tu and Luo Shu, one could start from the following aspects: ##1. Put aside the mystery and understand it from the perspective of basic mathematics and numbers 1. ** The corresponding relationship between Yin and Yang and numbers ** - In the River Map and the Book of Luo, the white dots were yang and the black dots were yin. The concept of Yin and Yang here was rather broad. It was not limited to a simple metaphysical definition. It could represent the two sides of things and different attributes. One dot in the picture represented the number one, two dots represented the number two, and so on. 2. ** The numerical pattern of the river map ** - The river map had five obvious directions: up, down, left, right, and middle. Below it were white 1 and black 6 (Yang number is 1, Yin number is 6, that is, six and six are the same); Above it were Yin number 2 and Yang number 7 (27 are the same); On the left were Yang number 3 and Yin number 8 (38 is friends); On the right were Yin number 4 and Yang number 9 (49 is friends); In the middle were Yang number 5 and Yin number 10 (50 is the same way). Moreover, the difference between the two numbers in each direction was 5. For example, 1 and 6 were 5, 2 and 7 were 5, and so on. 3. ** The number pattern of the Book of Luo ** - The Book of Luo had the same concept of yin and yang and numbers as the River Map, but the largest number in the Book of Luo was 9 (the ancients called it the nine number). The numbers were distributed according to the pattern of "wearing nine shoes and one, three on the left and seven on the right, four on the shoulders, six on the feet, and five in the middle." It could be imagined that a person stood there with his head, feet, shoulders, and abdomen associated with these numbers. ##2. Understand its significance and derivative relationships in traditional culture 1. ** Meaning of cultural origin ** - He Tu and Luo Shu were the source of Chinese wisdom. The philosophy, universe, and human cognition of the Chinese nation all originated from them. The basic elements of Chinese wisdom such as Yin and Yang, the Five Elements, and the Eight Trigrams were born from this. Natural phenomena such as the four directions, the four seasons, the five tones, and the five flavors were also related to it. The human body view, meridian circulation, and prescription matching of traditional Chinese medicine also had the shadow of the River Map and the Luo Book. 2. ** Legend and culture derived relationship ** - Legend has it that Fuxi deduced the Eight Trigrams according to the River Map, which became the source of the Book of Changes. Yu the Great succeeded in controlling the flood according to the Book of Luo, which became the source of the Hongfan Jiuchou. In the Pre-Qin period, most of the literature interpreted the river map and Luo book from the authority of symbolizing the emperor's legal governance of the world, believing that they were auspicious signs of destiny. Later, the Hetu and Luoshu were intertwined with the divination of the Han Dynasty. After the Taoist priest Chen Tuan drew the patterns in the early Northern Song Dynasty, Shao Yong, Liu Mu, Ouyang Xiu, Zhu Xi and other scholars explained and discussed, they produced specific patterns, which were more closely related to the theories of the Book of Changes. It was also widely used in geomancy, divination, fortune-telling, and other divination techniques in later generations. However, the contents related to divination, destiny, and divination were feudal superstitious and idealistic, and many of them were attached by later generations.
He recommended a few good novels. "Hong Kong Comprehensive: Undercover and Liansheng, from 49 to Dragon Head", the author put the stars into his eyes, and the heavens were infinite. Lu Yaowen had transmigrated to Hong Kong to become a spy. He wanted to film to earn money, but someone caused trouble. His words were very interesting. Female supporting Tong En, 24 years old, 165cm, 45Kg. Wang Fengyi, 25 years old, 172cm, 50Kg. The plot was compact and the rhythm was cheerful. It had just been released and there were many updates. " The Legend of the Immortals and Heroes of Heluo " was a novel written by Jin Lingdong. Zhang Jiuling and Ye Weiyang obtained the River Map and the Book of Luo to revive the human civilization. The author's Xianxia novel was about the female protagonist leveling up. Each level was the strongest, and many people followed it. " Embroidered Rivers and Mountains " was Luo Shen Wuji's fantasy romance novel. A man dressed up as a girl. This girl was Xiang Yu in her previous life. The story was very interesting. The Planar Path was an infinite universe written against the wind. Luo Xu had the Heavenly Book of Planes to travel through the worlds, and his target was super positive energy. " Top Queen, I'm a Popularity After Transmigrating " was a modern romance novel by Cheng Rang Rang. Luo Yao went from being slandered to becoming a Popularity and even became the wife of the CEO of the Yi Group. The plot was extremely exciting.
The He Tu and Luo Shu have a complicated and mysterious relationship with the Eight Trigrams. The following is a detailed analysis: ** 1. River Map ** 1. ** Elements ** - The image of the river map was composed of solid circles and hollow circles. Each set of solid and hollow circles represented a substance or state. - From the perspective of numbers, if the river map was expanded from five groups of different substances to nine groups according to the logic of images and numbers. Odd numbers represented Yang, even numbers represented Yin, and the innermost circle, Yang 9 and Yin 18, was Tai Chi, the source of all things. 9 + 18=27 was the maximum value of material (Yin and Yang) energy. The inner circle started from the north pole, Yang1, Yang3, Yang5, and Yang7. The corresponding yin numbers started from Yin2, and they were Yin2, Yin4, Yin6, and Yin8. The outer circle started from Yang 11, then Yang 11, Yang 13, Yang 15, Yang 17, and the Yin numbers started from Yin 10, then Yin 10, Yin 12, Yin 14, and Yin 16. 2. ** Meaning ** - The river map was regarded as a pattern that the ancient ancestors deduced based on astronomical phenomena, geography, humanities and other factors. It integrated heaven and earth, yin and yang, the five elements, the eight trigrams and other elements together, reflecting the unique understanding of the universe by the ancients. It was the basis of the Eight Trigrams. Legend had it that Fuxi derived the Eight Trigrams from the River Map and became the source of the Book of Changes. ** 2. Book of Luo ** 1. ** Elements ** - According to legend, the Book of Luo originated from the "Book of Luo". It was a pattern about the changes in heaven and earth. The Book of Luo used black and white dots to form different combinations in a certain way and arranged them in the form of a matrix. - From the perspective of converting the River Map into the Book of Luo, Yang 17 and Yin 8, the substances with the largest amount of Yang in the River Map, were placed due south. According to the order of the amount of Yang in the substances from large to small, the Book of Luo was drawn clockwise as Yang 17 and Yin 8, Yang 15 and Yin 6, Yang 13 and Yin 4, Yang 11 and Yin 2. Then, Yang 7 and Yin 16, which had a special complementary relationship, were placed on the opposite side of Yang 11 and Yin 2. Then, the Book of Luo was drawn counterclockwise as Yang 7 and Yin 16, Yang 5 and Yin 14, Yang 3 and Yin 12, Yang 1 and Yin 10. 2. ** Meaning ** - The Book of Luo was a variation of the River Map. The River Map mainly represented how all things were born, while the Book of Luo represented the changes and laws of all things. It was said that the Eight Trigrams originated from the Book of Luo. ** 3. Gossip ** 1. ** Elements ** - The Eight Trigrams diagram consisted of one long horizontal line and two short horizontal lines. Each group consisted of three intersecting long horizontal lines or two short horizontal lines to represent a substance or state. There were eight basic divinations in the Eight Trigrams. - From the relationship between the Fuxi Eight Trigrams and the Book of Luo, the Fuxi Eight Trigrams reversed the order of evolution of the Book of Luo. Then, the Book of Luo, which had four groups of materials, was divided into eight groups and represented by a binary-system image. Thus, the changes and laws of the Book of Luo were more specific. It was an extension of the wisdom of the River Map and the Book of Luo. 2. ** Meaning ** - The Eight Trigrams was formed on the basis of the River Map and the Book of Luo through continuous deduction and development. It was manifested in the hexagram image, hexagram meaning, line words, etc. It complemented and depended on each other with the River Map and Luo Shu, and together constructed the ideology of Chinese culture. For example, in the River Map, the three elements of the sky and the eight elements of the earth reflected the energy changes between heaven and earth. This was consistent with the idea of the Eight Trigrams, which revealed the interaction between Yin and Yang, the five elements, and the Eight Trigrams in the universe.