In Journey to the West, Sun Wukong encountered difficulties in his battle with the Green Bull Spirit, the mount of Taishang Laojun. At first, they fought for dozens of rounds and were evenly matched. When Sun Wukong used his big move that transformed into thousands of iron rods, the green bull spirit took out his magic weapon, the diamond chakram, and took away all the weapons and magic weapons, including the Jingu Staff. Since the Jingu Staff had greatly increased Sun Wukong's combat strength, he was no match for the Green Bull Spirit after losing the Jingu Staff, so he hurriedly fled to seek help from the immortals. It was obvious that Sun Wukong would find it difficult to defeat the Green Bull Spirit who possessed the powerful treasure, the Diamond Bracelet, with his own abilities. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
There were different opinions on whether Sun Wukong could defeat Taishang Laojun. On the one hand, from some plots, Sun Wukong seemed to be able to defeat Taishang Laojun. In the original story of Journey to the West, in a head-on confrontation, Sun Wukong knocked Taishang Laojun upside down with his bare hands. Moreover, in other versions of Journey to the West, such as Yang Jingxian's Yuan Dynasty drama Journey to the West, Ming Dynasty's Later Journey to the West, Qing Dynasty drama Nao Tian Gong, and Qing Dynasty Taoist Wang Xiangxu's Journey to the West, Taishang Laojun was beaten up by Sun Wukong. In the Investiture of the Gods, if Sun Wukong was placed in this system, the lowest limit of his strength would be Sect Master Tongtian, and he would not be Sun Wukong's match. On the other hand, there were also people who believed that Grand Supreme Elder was very strong and that Sun Wukong would find it difficult to defeat him. The Grand Supreme Elder was the ancestor who created the world. He was the strongest among the Three Pure Ones. He had once transformed into Nuwa and refined stones to mend the sky. He had also transformed Hu into a Buddha and established a Buddhist sect. In the interaction between Sun Wukong and Taishang Laojun, the five gourds of golden pills that Taishang Laojun didn't care about greatly increased Sun Wukong's power and refined him into a body as strong as King Kong. The residual fire on a few bricks in the Eight Trigrams Furnace could burn Sun Wukong's soul. If Taishang Laojun hadn't untied the rope and loosened the pipa bone before Sun Wukong entered the furnace, Sun Wukong wouldn't have been able to get out of the Eight Trigrams Furnace. Moreover, with the identity of Taishang Laojun, he would not fight with Sun Wukong under normal circumstances. From this point of view, Sun Wukong did not seem to be worthy of fighting with him. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
There were different opinions on whether Sun Wukong could defeat Taishang Laojun. From some plots, it could be seen that in Journey to the West and related classical novels, Sun Wukong had defeated Taishang Laojun. For example, in the original novel of Journey to the West, when Sun Wukong came out of the Eight Trigrams Furnace, he knocked Taishang Laojun upside down with his bare hands. In Yang Jingxian's Yuan Dynasty drama Journey to the West, the Ming Dynasty's Later Journey to the West, the Qing Dynasty drama Havoc in Heaven, and the Qing Dynasty Taoist Wang Xiangxu's Journey to the West, there were many works related to Journey to the West, such as the plot of Taishang Laojun being beaten up by Sun Wukong. Moreover, if Sun Wukong was placed in the Investiture of the Gods, the lower limit of his strength would be the Tongtian Sect Master. Even in the Investiture of the Gods, which described Taishang Laojun's best fighting skills, he would not be Sun Wukong's opponent. However, there were also people who believed that Grand Supreme Elder's strength far exceeded Sun Wukong's. The Grand Supreme Elder was the ancestor who created the world and was the strongest among the Three Pure Ones. Sun Wukong had also said that the Grand Supreme Elder Li was the ancestor who created the world. Furthermore, the Grand Supreme Elderly Lord had once transformed into Nüwa to refine stones and mend the sky. He had also transformed Hu into a Buddha and established a Buddhist sect. These were not things that ordinary immortals could accomplish, showing his extraordinary ability. Judging from the direct contact between Taishang Laojun and Sun Wukong, his alchemy ability and the Eight Trigrams Furnace could not be underestimated. His five gourds of golden pills allowed Sun Wukong to cultivate a body as strong as King Kong, and the fire bricks in the Eight Trigrams Furnace fell into a flaming mountain. The residual fire of the flaming mountain could make Sun Wukong's fire poison enter his body and dissipate his soul. Moreover, Sun Wukong could survive in the Eight Trigrams Furnace because Taishang Laojun untied the rope and loosened the lute bone before he entered the furnace. Only then could he perform the 72 transformations and hide in the Xun position for 49 days. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
Sun Wukong's enemy, Taishang Laojun, was the Jade Emperor.
Sun Wukong's enemy, Taishang Laojun, was the Jade Emperor. In Journey to the West, Taishang Laojun represented Taoism, while the Jade Emperor was the ruler of the Heavenly Court, representing the highest power in the secular world. The hostile relationship between Sun Wukong and Taishang Laojun was mainly due to Sun Wukong causing havoc in the Heavenly Palace and challenging the authority of the Heavenly Court. As a senior figure of the Heavenly Court, Taishang Laojun was dissatisfied and angry with Sun Wukong's actions.
Hongjun and Grand Supreme Elder were two different characters. In the novel Investiture of the Gods, Hongjun was the master of Taishang Laojun, Yuanshi Tianzun, and Tongtian. He was depicted as the embodiment of the Great Dao and the guide and supervisor of the Zenith Heaven Golden Immortals of Origin such as the Three Pure Ones, the Two Sages of the West, and Nuwa. Grand Supreme Elder was one of the Three Pure Ones and one of Hongjun's disciples. Therefore, Hongjun was not Grand Supreme Elder, but Grand Supreme Elder's master. While waiting for the TV series, he could also click on the link below to read the classic original work of " The Legend of Mortal Cultivation "!
Taishang Laojun and Guang Chengzi were two important figures in Taoism. Taishang Laojun was regarded as the ancestor of Taoism, and also the Taishang Daozu who had the ability to open up the sky, create the world, and redeem the world. He was called the Grand Supreme Connate Limitless Great Dao, the ruler of the Great Dao and the ruler of the Limitless. Among the five disciples of Grand Supreme Elder, Guang Chengzi was one of them. Guang Chengzi was a Taoist figure during the Yellow Emperor's era. It was said that he cultivated in Kongtong Mountain. The Yellow Emperor specially went to visit him and took him as his teacher to learn the art of governing the country. Guang Chengzi was also known as one of the incarnations of Taishang Laojun. According to different records, Taishang Laojun and Guangchengzi played different roles and identities in Taoism. However, the specific relationship and identity between them may differ in different literature and legends.
In the China mythological system and related novels, Taishang Laojun was not a monster. In myths and novels such as Journey to the West and Investiture of the Gods, Taishang Laojun was a god with a respected status. In the Investiture of the Gods, he was the eldest disciple of Patriarch Hongjun and the ancestor of all immortals. Together with Honored Lord of the Origin and Sect Leader Tongtian, he was known as the Three Friends of the Celestial Sect of Wonders. He founded the Sect of Humanity and had a profound cultivation. He had many powerful magical weapons and Master Xuandu as his disciple. In Journey to the West, he was honored as the founder of the world. He was good at refining pills and weapons. Many top magical weapons were made by him. The Heavenly Court even held the Primary Elixir Meeting for him. In the novel, he was one of the Six Saints of the Heavens, the leader of the Three Pure Ones, the leader of the Sect of Humanity, and the Taiqing Saint. Therefore, judging from the character positioning in these novels, he was not a monster. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Taoist mythological system, Taishang Laojun was regarded as the ancestor of chaos, the parent of heaven and earth, the master of Yin and Yang, and the emperor of all gods. There was a saying that Pangu came first, followed by heaven, and Taishang came before Pangu. His seniority was extremely high, almost as long as heaven and earth. From this point of view, he had the characteristic of immortality. Furthermore, in many myths and derivative works, the Grand Supreme Elderly Lord had existed for a long time, which also indirectly reflected his immortality. For example, in the story line of Journey to the West, from the time when Sun Wukong wreaked havoc in Heaven to the time when he escorted Tang Sanzang to the West to obtain scriptures, Taishang Laojun always existed and played various roles. For example, he used the diamond chakram to sneak up on Sun Wukong, put Sun Wukong into the Eight Trigrams Furnace, and sent the boy to turn into the King of Gold Horn and the King of Silver Horn to make things difficult for Tang Sanzang and his disciples. His existence ran through the whole story as if he was not affected by time, which also hinted at his immortality.
In Taoism, Taishang Laojun was closely related to Laozi. Laozi was regarded as one of the incarnations of Taishang Laojun, like the eighteenth incarnation of Taishang Laojun. From the perspective of the development of Taoist mythology, Lao Tzu's Tao Te Ching was regarded as the Tao Te Ching by Taoism. Lao Tzu was also regarded as the ancestor of Taoism. With the development of Taoism, he was gradually regarded as an immortal and associated with Taishang Laojun. However, strictly speaking, the god Taishang Laojun had many characteristics such as transcending time and space. He was the embodiment of the Great Dao. The Great Dao gathered into Laojun and dispersed into Qi (One Qi turns into Three Pure Ones). In order to educate the world, Laozi would appear in different forms. Laozi was only one of his incarnations. Therefore, it could be said that Laozi was Taishang Laojun, but Taishang Laojun was not just Laozi. In some literary works, such as Journey to the West, the image of Taishang Laojun was different from traditional religious ideas. The image in the novel could not completely represent the definition of Taoism. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In Taoism, Laozi represented the Great Dao. He was born billions of years ago and existed before the chaos opened. Therefore, from the perspective of Taoism, no one dared to call himself the master of Taishang Laojun. However, in the Romance of the Gods, Taishang Laojun's master was Patriarch Hongjun. In addition, according to the Taoist scriptures, Taishang Laojun was the disciple of Heavenly Lord Yuanshi. There was also a saying that Taishang Laojun was the disciple of Heavenly Lord Lingbao, and Heavenly Lord Lingbao was the disciple of Heavenly Lord Yuanshi, so Taishang Laojun became the disciple of Heavenly Lord Yuanshi. The novel " Sitting and Watching Immortals " is equally exciting. Everyone is welcome to click and read it!