The Three Pure Ones of Taoism's Three Pure Ones were the Heavenly Lord Yuanshi of Yuqing, the Heavenly Lord Lingbao of Shangqing, and the Heavenly Lord Daode of Taiqing. The Heavenly Lord of the Origin was first seen in the Eastern Jin Dynasty. Jing Ji Zhi recorded that he had "opened the tribulation to save people" several times, and the people he saved included Taishang Laojun and other high-grade immortals. The Heavenly Lord of Lingbao of Shangqing was born from the essence of the second morning. He was conceived in the Hong family. After 3,700 years of his mother's pregnancy, he was born in the mountain of "Western Heaven Yucha Mountain Fuluo Elixir Essence". After he was born, he saved many people and had many golden boys and jade girls as his guards. The Taiqing Heavenly Lord of Dao and Virtue was Laozi, the ancestor of Dao enlightenment. He was called the "Dao Ancestor" by Daoism. During the Northern and Southern Dynasties, the beliefs of Heavenly Lord Yuanshi, Taishang Daolord and Taishang Laojun were collectively known as the "Three Pure Ones" and were regarded as the supreme gods of Taoism. In the Song Dynasty, the belief in the Three Pure Ones reached its peak and became one of the main beliefs of Taoism. The Three Pure Ones were believed to be directly transformed from the Qi of Dao. The Heavenly Lord Yuanshi created the Tai Chi, the Heavenly Lord Lingbao created life, and the Heavenly Lord Dao De began to teach morality and laws. They had a high status in the Taoist immortal system. Although the people had different understandings of the supreme status of the Jade Emperor and the Three Pure Ones, most people in the Taoist sect respected the Three Pure Ones.
The Three Pure Ones of Taoism referred to the Heavenly Lord Yuanshi of the Jade Pure, the Heavenly Lord Lingbao of the Supreme Pure, and the Heavenly Lord Daode of the Supreme Pure. Heavenly Lord Yuanshi of Yuqing was also known as Heavenly King Yuanshi and Lord of Dao Xuhuang. He ruled the universe and symbolized the beginning of chaos. Heavenly Lord Lingbao of Shangqing was Lord of Dao Yuchen, Heavenly Lord Lingbao. Heavenly Lord Daode of Taiqing was Taishang Laojun (Lao Zi). The place they lived in was the highest place in the heaven mentioned by Taoism, Sanqing Heaven and Sanqing Realm.
The Three Pure Ones of Taoism were respectively Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun.
The Three Pure Dao Masters of Taoism were Heavenly Lord Yuanshi of Yuqing, Heavenly Lord Lingbao of Shangqing, and Heavenly Lord Daode of Taiqing. They lived in Daluo Heaven and were the highest gods in the Daoist immortal pedigree, corresponding to the three pure realms of Jade Pure, Supreme Pure, and Supreme Pure. These three gods were the great gods at the beginning of the creation of the world. They were considered to be the symbols of the "Three Ones" theory of Taoist philosophy. The nameless Great Dao gave birth to chaotic vitality, which then gave birth to Yin and Yang Qi. The combination of Yin and Yang gave birth to all things in the world. This concept of one turning into three and three combining into one later evolved into these three gods in the Three Pure Realms. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
In Taoism, the Three Pure Ones were the highest gods. Yuqing Yuanshi Tianzun was in the first place, living in Yuqing Realm; Shangqing Lingbao Tianzun lived in Shangqing Realm; Taiqing Daode Tianzun (alias Taishang Laojun or Laozi) lived in Taiqing Realm. The Three Pure Dao Ancestors were regarded as the supreme rulers of all things in the universe. They were collectively known as the "Void, Nature, Great Luo, Three Pure, Three Realms, Three Treasures Heavenly Primogenitor". They represented the Supreme Kaihua Heavenly Primogenitor of the Jade Pure Sacred Realm, the Heavenly Primogenitor of the Jade Pure Realm, the Heavenly Primogenitor of the Jade Pure Realm, and the Heavenly Primogenitor of the Ten Thousand Sects. The Taoist Sanqing Hall usually worshipped these three solemn gods.
The Three Pure Ones of Taoism were respectively the Heavenly Lord of the Origin, the Heavenly Lord of Lingbao, and the Heavenly Lord of Dao and Virtue. Among them, Heavenly Lord Yuanshi was also known as Heavenly King Yuanshi and Lord of Dao Xuhuang, which symbolized the beginning of the chaos of the universe. Heavenly Lord Lingbao was Lord of Dao Yu Chen, who was in the upper pure realm. Heavenly Lord Daode was also known as Taishang Laojun, also known as Laodan Laozi.
The Three Pure Ones of Taoism were respectively the Heavenly Lord of the Origin, the Heavenly Lord of Lingbao, and the Heavenly Lord of Dao and Virtue. Among them, Heavenly Lord Yuanshi represented the beginning of the chaos of the universe, and was also known as Heavenly King Yuanshi and Lord Daoist Xuhuang. Heavenly Lord Lingbao was in the middle position. Heavenly Lord Daode was Taishang Laojun (Laodan Laozi). Although he was in the lower position, his reputation was far more resounding than the previous two Heavenly Lords.
The Three Pure Ones were collectively known as the Heavenly Lord Yuanshi of Yuqing, the Heavenly Lord Lingbao of Shangqing, and the Heavenly Lord Daode of Taiqing. They lived in Daluo Heaven and were the highest gods in the Daoist immortal pedigree. In Taoism, the Three Pure Ones were the symbol of Taoism's "Three Ones" theory. They were also the creators of all things in the world and were collectively known as nothingness and nature. The goal of Taoist cultivation was to become an immortal. Taoism had always paid attention to the structure of immortals. As the highest god, the Three Pure Ones would be worshipped in ordinary temples.
The Hall of Three Pristines was a hall dedicated to worshipping the Three Pure Ones. The statues of the Three Pure Ones were worshiped in the hall from west to east. They were Taiqing Heavenly Lord Daode, Yuqing Heavenly Lord Yuanshi, and Shangqing Heavenly Lord Lingbao. However, according to the original setting of the Journey to the West, the Three Pure Ones might not have a specific object of worship, but there might be a "Dao" character posted in the dojo. The Dao was born before heaven and earth. It was the source of all things and represented the most profound truth of the three worlds. In ordinary Taoist temples, the Three Pure Ones were the highest gods of Taoism. They were the objects that every Taoist temple had to worship. Through the construction of the Hall of Three Pure Ones, they set up statues for believers to worship and worship. However, there were also special circumstances. For example, Zhenyuanzi did not worship the Three Pure Ones because he was friends with them. Zhenyuanzi worshipped the Heaven and Earth. However, because the Three Pure Ones had seniority before the Heaven and Earth, it was unlikely to worship the Heaven and Earth according to the original setting.
The Three Pure Ones were Taoist gods, namely Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. Therefore, the Three Pure Ones were not only Heavenly Lord Yuanshi of the Jade Pure, but also Heavenly Lord Lingbao of the Supreme Pure and Heavenly Lord Dao De of the Supreme Pure.
The Three Pure Ones of Taoism were the Heavenly Lord Yuanshi of the Jade Pure Saint Realm, the Heavenly Lord Lingbao of the Upper Pure Saint Realm, and the Heavenly Lord Dao De of the Tai Qing Celestial Realm (namely the Grand Supreme Lord).