This was Ksitigarbha Bodhisattva's great wish. In Buddhism, Ksitigarbha Bodhisattva was responsible for saving all living beings in hell. He had a great wish." If hell is not empty, I swear that I will not become a Buddha." This sad wish of " doing it even though I know it is impossible " reflected the spirit of Mahayana Bodhisattva's belief of " not seeking happiness for myself, but hoping that all living beings will be free from suffering." It also made Ksitigarbha Bodhisattva known as the " Great Wish King " of Buddhism. Ksitigarbha Bodhisattva was highly respected by the majority of believers because of this profound vow. He hoped that on the road to enlightenment and becoming a Buddha,"no one could be missing". He was willing to share joys and sorrows with all living beings and achieve Bodhi together. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Ksitigarbha Bodhisattva was famous for his grand vow that he would not become a Buddha unless all living beings were saved. Ksitigarbha Bodhisattva was one of the four famous Bodhisattvas of China Buddhism and played an important role in the people's religious life. With this spirit of self-sacrifice, he was connected to the mysterious world after death, and thus gained universal respect and worship. This vow reflected Ksitigarbha Bodhisattva's determination to save all sentient beings and also reflected the Buddhist spirit of compassion. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The Buddha said: Hell is not empty, I swear not to become a Buddha! Was this also a kind of persistence? This view is called a "persistent vow" and is a strong belief and determination to achieve a certain goal or desire. This belief can be seen as an obsession because it is related to self-actualization and growth, but it can also be an obstacle because it can prevent people from pursuing true happiness and satisfaction. However, it was important to note that this obsession was not necessarily a negative obsession. In some cases, it may be a necessary force to motivate people to pursue their goals and aspirations. But if this obsession is too strong and self-centered, it may hinder people from establishing connections with others and obtaining true satisfaction and happiness. Therefore, we need to maintain our persistence while also paying attention to balance and rationality.
The phrase "If hell is not empty, I will not become a Buddha" came from the "Records of the Western Regions of the Great Tang". This is a Buddhist saying that if there is no emptiness in hell, the wish to become a Buddha cannot be realized. This phrase is widely used in Buddhism as a form of oath.
This sentence came from a poem in the Buddhist classic, the Diamond Sutra. The original text read: " I swear that I will not become a Buddha before hell is empty; I will only become Bodhi after all living beings are saved." This was the requirement for cultivation in Buddhism. It meant that even if the situation in hell had not been completely resolved, one would not swear not to become a Buddha; as long as the suffering of all living beings was completely resolved, one could achieve the true realm of cultivation and achieve the goal of attaining Bodhi. This sentence was used by many villains or protagonists in novels to emphasize their beliefs and determination. It was a classic Buddhist cultural symbol.
This sentence came from Master Xuanzang's Records of the Western Regions of the Tang Dynasty. The original text was: " I swear not to become a Buddha before hell is empty; I will only become Bodhi after all sentient beings are saved." It means that even if hell has not been cleared, it does not meet the requirements of becoming a Buddha; only when all sentient beings are saved and converted can they meet the standards of practicing Bodhi. This sentence was widely quoted as one of the mottos of Buddhist cultivation.
Ksitigarbha said," If I don't go to hell, who will? Only when all living beings are saved can one attain Bodhi. If hell is not empty, I swear I won't become a Buddha!"
This sentence came from the novel Journey to the West. In the novel, Sun Wukong went to the Western Heaven to save all living beings and finally obtained the true scripture in the Western Heaven after going through 81 difficulties. One of the difficulties was to go to hell to check on the sins of all living beings and warn those who had committed crimes to correct their mistakes so that they would not fall into hell. Therefore," I swear I won't become a Buddha unless hell is empty " became a classic line in the novel.
This sentence comes from the sixth chapter of Journey to the West. The original text is "Wukong said,'Master and disciples have done many wrong things. If hell is not empty, they will not become Buddhas." Tang Sanzang said,'You're just saying. How can you do it?' Wukong said,'Only by burning the sea of fire for forty-nine days can the hell be empty.'" Although this line was often quoted in television dramas, it was not an original line in television dramas.
Ksitigarbha Bodhisattva made a grand vow that he would not become a Buddha if hell was not empty. In the lineage of Buddhist beliefs, Ksitigarbha Bodhisattva was originally one of the many Bodhisattvas, and was especially valued by Sakyamuni Buddha because of his great wish. Ksitigarbha Bodhisattva saw the suffering of all sentient beings in the "Five Turbid Evil Worlds" without Buddha. In order to redeem all sentient beings in hell, he was willing to make it convenient for all sentient beings in the Six Paths of Sins to be liberated in the long future. Only when all sentient beings were saved could he attain Bodhi. This kind of wish reflected the spirit of Mahayana Bodhisattva's belief of " not seeking happiness for oneself, but hoping that all living beings will be free from suffering." Although Ksitigarbha Bodhisattva had the ability to become a Buddha, he was willing to delay the time of his own Buddhahood in order to save all living beings. He was like the mother of the earth, bearing everything in the world, whether beautiful or ugly, good or bad, clean or dirty. He controlled all things with his unmoving wish, and his sad wish was respected by the majority of believers. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
In Journey to the West, there was a character called the Golden Cicada. He was originally a golden cicada on a bodhi tree who became a Buddha after listening to Buddhism. This golden cicada often listened to Buddha's teachings on Buddhism and was slowly influenced. It gained enlightenment and became a Buddha, thus shedding its cicada embryo and recasting the Daluo Golden Body. Later on, the Golden Cicada Master reincarnated as Tang Sanzang. After ten lifetimes of cultivation, he accepted disciples, overcame calamities, passed down Buddhist scriptures, and finally became a Buddha again. However, this saying came from the setting of the novel Journey to the West. There was no such person as the Golden Cicada Master in orthodox Buddhism. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!