The dead in Luzhou make a dojo
In Luzhou, the duration of the dojo was different. It was divided into one day, three days, and seven days. The rich families might do it for half a month or a month. During the dojo, the relatives of the deceased had to close their doors, fast, bathe, and kneel piously. The contents of the dharmic rituals in the dojo were rich and varied, and the number of dharmic rituals would be determined by the Daoist master according to the length of time spent in the dojo. The common rituals in the Taoist temple mainly included: "putting on the ring", which meant that gongs, drums, and suona sounded together to open the path of the underworld;"kowtowing", which meant that the dutiful son put on hemp and put on filial piety to correct the sins of the dead;"burning documents and money paper", which meant that he sent money to the dead;"asking for water", which meant that he chanted scriptures and prayed beside the well, hoping that he would not get sick and keep healthy;"visiting the stove", which meant that he prayed for the harmony of his sisters and that they would have enough food and clothing;" breaking the hell" and" summoning the soul", which meant that the Taoist master held a duster staff and led the dutiful son to break the hell for the dead, so that they could ascend to heaven as soon as possible. In addition, those who were powerful Taoist priests in Luzhou were called masters. These Taoist priests were mainly responsible for funerals or other religious rituals. They might also look at the ground and feng shui for others. They were also called Mr. Yin Yang. They often had a certain reputation and ability in the local area and were more recognized. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Luzhou Taoist Dojo
There were Taoist temples in Luzhou, such as Yangping Temple, which was located in Yangping Village, Xinxing Town, Pengzhou City. It was built at the end of the Eastern Han Dynasty. It was the first place where Zhang Tianshi Hongdao was established. It was the first of the twenty-four Taoist temples. There was also Danlin Palace, which was located in Group 8 of Dansong Village, Danlin Town, Jiangyang District, Luzhou City. In the Ming Dynasty, there were Taoist temples such as Donglin Temple in Lu County County. In the Qing Dynasty and the Republic of China, three famous Taoist temples appeared in southern Sichuan, including Danlin Palace. Baozhen Temple in Longmatan District was located at No. 3, Guojiang Building, a small city in Longmatan District, Luzhou City, Sichuan Province. It was a Taoist temple that had experienced more than 200 years. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Sichuan Luzhou Taoist Dojo
In the Fubao area of Hejiang, Luzhou, Taoist priests would invite "Senior Teacher Wang Boji, Senior Teacher Liu Fasheng, and Senior Teacher Xiao Daozhen" when they were Taoist masters. There were also stories about Wang Boji subduing the sow dragon, Liu Fasheng fighting Dongyue Ye, and Xiao Daozhen punishing the five gods. This was a part of the content related to the Taoist temple in Luzhou, Sichuan. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Guizhou Dafang Dead Man Dojo
In Dafang, Guizhou, it was a part of the funeral culture to build a Taoist temple after death. Usually, the dojo was divided into different periods of time, such as one day, three days, five days, and seven days. Taking the Yangshi Dojo as an example, the process of the three-day dojo was as follows: on the first day, there were the steps of opening the altar, fetching water, calming the water, cleaning the filth, raising the banner, hanging the list, Sanqing Table, Sanyuan Table, cleaning the kitchen, etc. On the second day, there were the steps of praying, Heaven Earth Surface, Emperor Sutra, Jade Emperor Grand, etc. The sacrificial rituals in these sites included offering sacrifices to heaven and earth, gods, ancestors, and so on. The rituals were usually carried out in temples or altars to thank the gods for their blessings and pray for peace and wealth. In the dojo, Taoist priests would conduct rituals, meetings, cultivation, and other activities. However, it was difficult to perform the ritual on their own. If they asked a mage to do it, there would be problems such as high fees, cumbersome process, uncertain effects, and doubtful durability. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Guizhou Yanhe Dead Man Dojo
Guizhou Baishi Dojo was one of the important manifestations of traditional folk culture. It was an activity related to the deceased held in the family or community of the deceased, such as the funeral of the deceased. In these activities, the Taoist priest would help the deceased to release the souls of the dead and pray for the blessings of the ancestors, so as to alleviate the grief of relatives and friends and let the deceased obtain peace and tranquility. After death, they were moved to the hall where the man was on the left and the woman was on the right. The whole family mourned, and the children went to relatives and friends to report their grief. They chose an auspicious burial day and stopped the coffin for three days. The master was invited to be the "Taoist temple". The poor were given a bowl of water to "open the way". If the deceased was a grandmaster, he would have to ask a grandmaster of the same level to recite a spell, tie the corpse to a stool with a red cloth, and put it into the coffin after the ritual. According to local customs, if an old man died at home, they would not usually invite a Taoist priest to do a dojo. However, if the old man died outside or accidentally died at home, they had to invite a Taoist priest to do a simple funeral. Different Taoist rituals had various requirements. For example, in some Taoist rituals, when confessing to the heavens, the number of bows to the Jade Emperor could not be less than 100. Taoist priests bowed while singing, and filial sons also had to bow at least 100 times. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
The dead in Lingshan, Guangxi make a dojo
In Nalong Town, Lingshan County, Guangxi Province, the funeral customs of the old man after his death were that during the wake period, the family members would arrange for the wake, incense, ordering meals, setting up lamps, arranging seats, flat arch, paying respects to relatives, etc. During the burial, they would arrange flowers, burn incense, beat drums, pay respects, etc. In terms of rituals after death, there was a sacrificial custom called " doing seven ". People believed that the soul of a person had not dispersed after seven days of death, and sacrificial activities were needed to show respect. The family members would first ask a Feng Shui master to choose a burial ground. For reasons such as not letting the deceased fall into the Three Evils, they would also ask someone to perform a Taoist rite. However, it should be noted that Feng Shui masters and Yin Yang masters were not Taoist priests who specialized in Taoist rites. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
In Guizhou Province, the dead make a dojo.
In Guizhou, it was a funeral custom to build a Taoist temple after death. There were many types of dojos, such as one day, three days, five days, seven days, and so on. Usually, it was five days. If it was less than five days, it could be the death of a young person or a person without descendants. If a very young person died, they would not even hire a Taoist priest to do the dojo. The families who did the dojo for seven days were usually richer. There were also some traditional contents and habits in the dojo. For example, during the dojo, there would be the habit of kneeling in front of the coffin to listen to the Taoist priest recite the scriptures. In the past, the Taoist priest would recite the scriptures from five or six in the morning until one or two in the morning the next day. They had to rush for meals in the middle. Now, the Taoist priest's chanting time was shorter, and the time of the dojo was not long. Except for the night (the last day of the dojo), if the master asked for a long time to kneel, it would easily cause dissatisfaction. In addition, in the past, when Taoist priests performed rituals, they had requirements for their relatives to cry. Their relatives had to cry in a certain way. Moreover, many elderly women in the countryside could memorize the Crying Book. Now, crying was no longer a strong requirement. At the same time, they might chant scriptures such as the Taishang Sutra of Salvation to release the dead souls. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Why do the dead want to be a dojo?
In ancient times, people believed that there were merits and sins in life. After a person died, in order to mourn the deceased, relatives invited Taoist priests to enter the door and beat gongs and drums in front of the deceased, chanting scriptures and chanting Buddha as a dojo. On the one hand, it was to praise the merits of the dead and reduce their sins; on the other hand, it was to send the souls of the dead to the Western Paradise (heaven), and at the same time, it was to make the living relatives live a long and healthy life. In the funeral customs of some areas, this was also a helpless consolation for the hard-working dead. It was the embodiment of the people's nostalgia and nostalgia for life. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Guizhou Wuchuan Village Dead Man Dojo
There was a series of procedures in the funeral dojo in Wuchuan, Guizhou. After arriving at the funeral parlor, the first steps were to appease the spirit, pay homage, and open the altar. The Taoist priests decorated the dojo. The Taoist priests here were divided into Buddhism and Taoism. Buddhists accounted for 80% of all Taoist priests, and Taoists accounted for 20%. They mainly introduced the funeral ceremony hosted by Buddhist Taoist priests. During the funeral, the Taoist priest set up a memorial tablet for the deceased in the middle of the mourning hall arranged by the funeral parlor. In the middle of the memorial tablet was a rectangular wooden tablet wrapped in red paper with the eight characters of the deceased's birthday written on it. Around the tablet was a soul-guiding banner to guide the soul of the deceased back. In front of the tablet were offerings such as papa, tofu, and fruit. Once the tablet was safe, the mourning began. The opening of the altar was to invite Guanyin, the Jade Emperor, the Twelve Spiritual Lords, Confucius, Sakyamuni Buddha, and Li Laojun to testify and help pave the way. The opening of the altar invited the Empress of Gods to burn incense and paper money. After the altar was opened, the first day of the Taoist temple began, followed by the burning of Qi Bai Shu, San Yuan Shen, land, four value posts and other documents. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
A funeral was held in Guizhou's dead dojo.
Different regions and ethnic groups had different customs regarding the funeral in Guizhou's Dead Man Dojo. In some places, when the elderly were critically ill or about to die, their children would keep vigil in advance. After the old man passed away, his children would wipe his body, change his clothes, and put him in a coffin (most of the villages in Guizhou still mainly buried him). After that, the coffin was carried to the main room and a freezer was installed to preserve the body. After that, they would ask a teacher (similar to the ancient monks and Taoists) to chant scriptures for the deceased. The funeral would last for different days, and some would last for about seven days. During this period, the next day, close relatives and distant relatives were informed to come and mourn and arrange the funeral environment; on the third day, they put on big money, put on mourning clothes and mourning handkerchief; on the fourth and fifth days, they prepared the dishes for the white banquet, arranged the chefs and bookkeepers, and the villagers would also come to help; on the sixth day, they held a formal banquet, accepted the wreath, and went around the pass at night; on the seventh day, they were sent up the mountain when they chose an auspicious day. In the custom of red coffin burial (Yinjiang County, Guizhou Province), the burial process included burning gas money, shaving, bathing, dressing and many other procedures. The sacrificial ceremony included gongs, drums, cymbals and many other related utensils, as well as scriptures, taboos, hand gestures and so on. The funeral customs of the Miao people include special customs such as rolling dustpan (Miao people in Huishui area of Guizhou Province). In addition, there were also customs such as kneeling and thanking the deceased in the funeral in Guizhou rural areas. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Scattered Flowers at the Dead Man Dojo in Gulin, Sichuan
In the Gulin area of Sichuan Province, there was always a ritual called "Shanhuawen". Eight square tables would be placed in the courtyard dam to set up incense tables, and lime would be scattered on the road. The memorial tablets of the dead would be carried by the filial piety people with both hands in front, and the rest of the dutiful sons would be ranked according to their seniority. The Taoist priest would be followed by gongs and drums, firecrackers and firecrackers. The dutiful sons would light up the fragrance in each hand. The Taoist priest would first perform a ritual, and then invite the audience to do a flower poem. This was an entertaining ritual. As long as the dam was large, almost every funeral would be held. The purpose was to create a lively atmosphere and dispel the gloomy atmosphere of the funeral. The person who scattered flowers held a lit fragrance and walked behind the dutiful sons. He asked for a loud voice, clear enunciation, and cadence. In the "Breaking Hell" segment of the funeral dojo, there was also the form of scattered flowers (also known as scattered flowers). Duke Duan beat the drum and beat the rhythm, and the scattered flowers chanted in the local dialect or sang a fixed song in a fixed tone. The funeral hall was immersed in the entertainment atmosphere of reciting poems to ease the grief of the deceased's family members. Scattered flowers were similar to filial piety songs. They were all rhyming doggerel or limericks. Scattered flowers people would also use traditional reading materials such as "Modern and Ancient Virtuous Literature" and "Thousand Character Literature" to "Scattered Flowers", while "December Flowers" was a question-and-answer chant. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!