Becoming a Master of Dao De
In the setting of the Romance of the Gods, Lord Qingxu Daode was one of the twelve immortals of Yuxu under the Honored Lord of the Origin of the Clan of Enlightenment. He had two disciples, Huang Tianhua and Yang Ren. However, there was no detailed and unique unified description of their specific apprenticeship process. It was only known that these two became the disciples of Supreme Pristine Void and Virtue, and they learned Tao techniques under his guidance. Huang Tianhua and Yang Ren were relatively powerful and were listed on the Investiture of the Gods. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Becoming a Master of Dao De, Wei Hu
In the Romance of the Gods, Wei Hu was a disciple of the Heavenly Lord Dao Xing, not the True Lord Dao De. As a disciple of Heavenly Lord Dao Xing, Wei Hu, along with his fellow disciples Han Dulong and Xue Ehu, had many plots in the story of the apotheosis. For example, Wei Hu was ordered by his master to go down the mountain to help Jiang Ziya conquer Zhou. During the process of conquering Zhou, he had many combat experiences and played an important role. In the end, he became a saint and became the guardian of the three religions. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Who is the Master of Dao De?
Lord Pristine Void was a mythical figure in the Romance of the Gods. He was one of the twelve immortals of Jade Void under the Honored Lord of the Origin of the Clan of Enlightenment. His disciples were Yang Ren and Huang Tianhua, his servant was White Cloud Boy, and his training ground was Purple Sun Cave on Qingfeng Mountain. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Becoming a Dao Companion
In the 1101st chapter of the novel "A Record of a Mortal's Journey to Immortality", the protagonist Han Li and Nangong Wan became dao companions after a series of trials and tribulations. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
Sword Dao Becoming a Saint
" Sword Dao Becoming a Saint " was a novel about martial arts and Xianxia. The author was unknown. The novel told the story of the protagonist becoming a saint while practicing Kendo. Through practicing swordsmanship and obtaining precious Dharma treasures, he fought in the Primordial World and recruited some famous characters such as Nezha and Yang Jian. In the end, he became a Sword Saint. This novel emphasized the importance of swordsmanship. The protagonist only relied on swordsmanship to fight the enemy, and did not need other spells or magic treasures. Although elements such as the primeval era and the apotheosis were mentioned, the specific plot and the author's writing style were not mentioned.
Sword Dao Becoming a Saint
" Sword Dao Becoming a Saint " was a novel about martial arts and Xianxia. The author was unknown. The novel told the story of the protagonist becoming a saint while practicing Kendo. Through practicing swordsmanship and obtaining precious Dharma treasures, he fought in the Primordial World and recruited some famous characters such as Nezha and Yang Jian. In the end, he became a Sword Saint. This novel emphasized the importance of swordsmanship. The protagonist only relied on swordsmanship to fight the enemy, and did not need other spells or magic treasures. The specific plot and the author's writing style were not mentioned.
King Yuan and Lord Dao De
There was a complicated relationship between the Abyss King and the Heavenly Lord of Dao and Virtue. The Abyss King had a deep hatred for the Heavenly Lord of Dao and Virtue and thought that he was a hypocrite. The Abyss King's mother, Ming Ji, had once died because of the betrayal of the Heavenly Lord of Dao and Virtue. This became the source of the Abyss King's hatred for him. In one battle, the Abyss King even punched through the body of the Heavenly Lord of Dao and Virtue, causing the gods to cheer. However, there were also some search results that mentioned that when the Heavenly Lord of Dao and Virtue met with the Abyss King during the war, he did not attack him and showed some conscience. In addition, some search results mentioned that the Abyss King was the illegitimate daughter of the Lord of Dao and Virtue, although the Lord of Dao and Virtue did not personally admit this. In summary, the relationship between the Yuan King and the Lord of Dao and Virtue was complicated and full of hatred.
Read the response of the Lord Dao De
In the Taishang Induction Chapter, it was mentioned that Taishang was Taishang Laojun, the Lord of Dao De. The opening chapter explained that "misfortune and fortune have no door, only people call themselves; the retribution of good and evil follows like a shadow", and the induction was taken from the Taoist "Heaven-man Connection". It was believed that the natural way of heaven and the way of man were interacting with each other. The good and evil behavior of human beings would be sensed by the "heaven" and thus have corresponding blessings and misfortunes. This might be regarded as a manifestation of the induction related to the Lord of Dao and Virtue of Taiqing. At the same time, from the perspective of cultivation, doing things with the heart could eliminate disasters and avoid disasters. Fortune and disaster were summoned by oneself. This was also a kind of connection with the Dao represented by the Lord of Dao and Virtue. From the perspective of saving all living beings, the Heavenly Lord of Dao and Virtue was merciful and loving to all living beings. If a person could have a pure and compassionate state of mind, it was also a manifestation of this kind of spirit.
Becoming a Dao Ancestor in the Xianxia World
In the Xianxia World, the author of the novel, Dao Ancestor Cheng, was a lunatic. The story told the story of the protagonist, Li Changsheng, becoming a Dao Ancestor in the Xianxia World. He saved a green bull, which later became the Great Sage of Pingtian, the Bull Demon King. He also took in a monkey, a little monk, and a Divine Sun Bird. They became the Great Sage, Heaven's Equal, the Wutian Buddha, and the Great Sage of the Sun respectively. After a long time, Li Changsheng finally became a Dao Ancestor. There were 368 chapters in the novel, which described Li Changsheng's path of cultivation and his adventures in the Xianxia world.
Is becoming one with the Dao the highest realm?
In different systems of thought and cultural context,"becoming one with the Tao" was regarded as a very profound state, but it was difficult to say that it was the highest state. In Zhou Dunyi's Confucianism, he explained the meaning of life from a moral point of view, constructed theories with noumenon consciousness, and promoted the realm of human life through thoughts such as "sincerely building the human pole". Although he did not explicitly mention "being one with the Tao" as the highest realm, it reflected the pursuit of constantly improving the value of human life. This pursuit included the practice and agreement of the Confucian way. In Taoism, such as Zhuangzi's philosophy, one could achieve the state of being one with the Tao through methods such as "sitting and forgetting" and "mind fasting". This realm meant a high degree of purity and nothingness in the mind, as well as the understanding and acceptance of Tao. However, the profoundness of Taoist thought also made it difficult to simply determine that this was the highest realm in its system. This was because Taoist thought was rich in content and had many meanings. Different commentators might have different understandings. In other cultures or ideologies, there were also concepts of the highest realm that they respected. These concepts might be very different from the concept of "becoming one with the Dao". Therefore, whether or not to regard the state of being one with the Tao as the highest state depended on the specific ideology, cultural background, and personal understanding. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Three conditions for becoming Dao companions
In "Haunted Valley", there were the following conditions to become a Daoist partner: First, if the character's personality was suitable for the other party, and the charm value of the character was relatively high, two hearts of favorable impression points could become a Daoist partner; if the character and charm were not suitable, it might require more than three hearts of favorable impression points; but if the other party was loyal and had a cultivation partner, even if five hearts of favorable impression points were full, they could not become a Daoist partner. The second was to raise the other party's favorability to the corresponding level and not be hated by the other party. Third, in the case of different personalities, it might take 5 slots of favorable impression to be filled before becoming a Dao partner. It was similar to the 4 slots of favorable impression.(The dual cultivation here might be the prerequisite for becoming a Dao partner). Click on the link below to read the comic "The Peerless Taoist Couple Said My Emperor's Physique Is Invincible"