In novels, the status of a son born out of a concubine was usually not high. In the setting of novels under the feudal patriarch system, the distinction between legitimate children and legitimate children was relatively strict. The legitimate children often had priority in the distribution of family resources, inheritance rights, and other aspects. For example, in some power novels about ancient families, the legitimate son would receive more attention from the elders of the family, better educational resources, and priority in inheritance. For example, in a certain novel, the eldest son was carefully raised by his father and mother since he was young. He was enlightened early, and his father often gave him homework in the family school. However, the son of a concubine was only remembered to have not yet been enlightened when he was nine years old. His father did not even read the articles written by the hanging beam. When he said that the wife of the eldest son was a princess of noble birth, the wife of the concubine's son was from a merchant family. However, there were also special circumstances. If a son of a concubine obtained an official position, his social and political status might be much higher than that of the eldest son, or he might be promoted to a legitimate son through adoption. Read more exciting novels for free
In ancient times, the status of concubines was relatively low. From the perspective of family status, the main wife mostly came from a family of equal status and had a higher status, while the concubine often came from a lowly family or work unit. Concubines were the private property of the family. They could be beaten, scolded, expelled, or even killed at will, and the punishment was relatively light. For example, the Tang and Song laws stipulated that killing a concubine would only result in exile. During the Ming and Qing Dynasties, killing a concubine would at most result in a hundred strokes of the cane and three years of exile. Concubines could not call their husbands " husband ", but could only call them " Jun ", indicating that the two were in a master-slave relationship. Concubines had no right to participate in important matters such as family sacrifices, nor were they included in the family tree. Even if they had children, they could only be recorded as "seen by the stepmother." The children they gave birth to could only call their biological mother "aunt" and their main wife "legitimate mother." The main responsibility of a concubine in the family was to bear children for her husband and take care of his daily life. However, she did not have the right to inherit property and had limited custody of her children. The status of her children in the family was not as good as that of the children born to the main wife. In terms of social status, concubines were basically not protected by law. During the Tang and Song Dynasties, the government clearly stipulated that concubines were cheap. In society, concubines were not respected and were even regarded as objects. Many of them were homeless or desperate women, such as daughters of poor families, singers, or brothels. Some were sold by their parents or snatched away by rich families to become concubines. Some were redeemed and taken as concubines by dignitaries. However, the status of a concubine was relatively high. She could participate in official banquets and had the opportunity to be promoted. After the death of the main wife, a concubine could replace her as the main wife. But overall, the status of concubines in ancient times reflected the gender imbalance and class oppression of the society at that time. Modern society has abandoned this system, and the status of women has been significantly improved. " Palace Wall Flower Shadow: The Legendary Life of the Mute Embroidery Girl " was equally exciting. Everyone was welcome to click and read it!
Noble Concubine was a rank of the concubines in the harem. The specific rank and title might vary according to the dynasty. In the ranking table of different dynasties, Gui Fei belonged to the third or first rank of concubines. The specific ranking was as follows: - Third Grade: Noble Concubine - First Grade: Imperial Concubine It was important to note that the rankings of different dynasties might be different, so the specific levels and titles might change.
In the aristocratic system, the status of an earl was at the middle level. In the feudal system of ancient China, it was the third rank among the five ranks of nobility (duke, marquis, uncle, son, male), and its status was lower than that of duke and marquis. In the European nobility, their status was usually higher than viscounts and barons, but lower than marquises, dukes, and princes. However, in different regions and countries, the status would be different. For example, in Germany and Austria, the status of a marquis was higher than that of an earl. Click on the link below to read the comic "The Viscountess Bits Everyone When She's Crazy"
The eldest son had a special meaning and status in China culture. In ancient China's feudal society, the birth and growth of the eldest son was regarded as an important event and well-being of a family. The eldest son had a special responsibility and role in the family and society. He was required to respect the old and love the young, be filial to his parents, be responsible, and so on. He was regarded as an excellent quality and virtue. The eldest son was also the representative and role model of family and social ethics. In addition, the eldest son also needed to maintain the family's honor and tradition, inherit the family's culture and values, and maintain the stability and continuation of the family. In the family, the eldest son had a special status and responsibility. He had to bear the responsibility of inheriting the family's status and power, and play a leading role to lead the family to develop and grow. The eldest son was the father's right-hand man and the pillar of the family. In short, the eldest son carried the hopes and expectations of the family in China culture and had an important meaning and status.
In ancient times, the sons of imperial concubines were not legitimate sons. The emperor's wife was only the empress, and only the empress's son was considered a legitimate son. The sons of the other concubines, including the imperial consorts, were considered concubines. In the Ming and Qing Dynasties, only the empress's children were considered Di children. In the Qing Dynasty, although the Manchu people practiced polygamy, the imperial consorts (who had been imperial consorts before their death) gave birth to Di children, but the imperial consorts did not give birth to Di children.
In the story of Liu Zhou, Liu Miantang wanted to marry Cui Xingzhou a concubine, but Cui Xingzhou said that he would only love her in this life and would not marry a concubine. Other than that, he did not find any more novel content about Concubine Dowager asking her son to take a concubine. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
According to China myths and legends, the status of the Flower Fairy was quite high. She was responsible for managing the flowers in Heavenly Earth and commanding the Lord of Hundred Flowers. She was in charge of the blooming, decay, color, fragrance, growing location, and other matters related to flowers. In myths, she was known as the " Lord of Flowers ", possessing unparalleled beauty and outstanding wisdom. Although Flower Fairy was banished to the mortal world by the order of Emperor Wu Zetian, she finally returned to the Heavenly Court after several calamities. While waiting for the TV series, you can also click on the link below to read the classic original work of " A Record of a Mortal's Journey to Immortality "!
But generally speaking. To convey thoughts and emotions to the people, to leave a cultural heritage for the world. Therefore, he had no choice. They had a very high social status and prestige in some countries. In other countries, their social status was relatively low. , culture, social background and other factors. But in any case, their works occupied an important position in the history of literature and had a profound impact on people's thoughts, emotions, and cultural life.
In different myths, legends, and cultural context, the status of jade girls was different. In some legends, the Jade Maiden was the image of the Golden Boy. For example, the Golden Boy and Jade Maiden who worked for the Jade Emperor. Although they were banished to the mortal world for offending the Jade Emperor, they were originally working for the Jade Emperor in the Heaven Realm. This showed that they had a certain status in the Heaven Realm and could participate in the affairs of the Heaven, such as entertaining the immortals. In the allusion of the name " Jade Girl Shaking Immortal Pendant ", the jade girl referred to beautiful women. The jade girl here was more of a beautiful and charming image symbol, and did not clearly reflect the level of her status. There was also Grandma Bai Yu, who was known as the Goddess of Jade. In the local legend, she was the three daughters of Li Jingong. She had her own legendary experience and was remembered by future generations. She had a certain revered status, but this status was more limited to the local belief culture system. Therefore, it could not be simply said that the status of the fairy maidens was high or not. It needed to be judged according to specific myths, cultural traditions, or belief systems. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!
The status of a personal attendant could not be simply judged as high or low. During the Qin and Han Dynasties, the assistant minister was a type of official who served in the palace and was the closest official to the emperor. After the establishment of the Ministry of Central Affairs and the Ministry of Menxia in the Jin Dynasty, the assistant minister of the Ministry of Central Affairs and the assistant minister of the Ministry of Huangmen participated in the review of memorials as the deputy of the provincial governor. In the Eastern Jin Dynasty, the assistant minister of the Ministry of Central Affairs began to participate in the central affairs of the ruling, and his status gradually increased. In the Tang Dynasty, eunuchs like Gao Lishi were the emperor's personal attendants. He was the hero of the two coup d'état of Emperor Xuanzong of the Tang Dynasty. He was the undisputed leader of eunuchs and the chief steward of the Xuanzong Dynasty. He accompanied the emperor all day long and had a great influence in the palace. However, Wang Maozhong, who was also from the Tang Dynasty and was born into a Goguryeo aristocrat family, was a servant of Emperor Xuanzong of the Tang Dynasty. He was once a personal attendant, but his status was low at first. Later, he became a third-rank Left Military Guard General and Duke Huo due to his meritorious service. After that, he became even more arrogant. It could be seen that the status of a personal attendant would change with many factors. In the Qing Dynasty, all the officials who served in the internal court and the Imperial Court were called Court Attendants, and their status was ordinary. Among them, the civil officials such as the Cabinet, the Military and Political Affairs Office, the Internal Affairs Office, the South Study Office, the Imperial Academy, the Zhan Shi Office, the military officials, the Imperial Ministers, the scattered ministers, the guards, and the officials of the Reporting Office, the Luan Yi Guard, the Guide Office, and the other Yamen were all included in the list of personal guards. Although they were close to the emperor, their status was only average in terms of the overall official system. To sum up, the status of a court attendant depended on the political system of different dynasties, their own functions, the degree of favor they received from the emperor, and their own actions. The novel " Hello, Guard, Goodbye, Guard " is equally exciting. Everyone is welcome to click and read it!