The Allusion of Zhuang Yan
Zhuang Yan has the following allusions: First, he rebelled against Chu. Zhuang was originally a descendant of King Zhuang of Chu, but by the time of King Huai of Chu, he had become a distant relative. King Huai of Chu was fatuous and used sycophants to exclude loyal officials. Although Zhuang was a good general, he could not be used. After Chu suffered a crushing defeat in the Battle of Chuisha, Zhuang He launched a riot in the eastern part of Chu in a fit of anger. There were many historical records, such as " Xunzi·Yi Bing Pian "," Tang Mie died, Zhuang Yi rose, Chu was divided into three or four " and so on. His team even once invaded Ying Du and rampaged through Chu. However, he had no choice but to become a bandit. He had been suppressed in Chu for a long time before he raised his army to rebel. Later on, when King Qingxiang of Chu came, Zhuang He chose to submit to the imperial court. The second is to enter Yunnan. In 298 B.C., Zhuang Yan was ordered to conquer the south and successfully conquered the area west of Bajun and Qianzhong Prefecture, all the way to Dianchi Lake. In 286 B.C., he used force to pacify the southwest region. However, when he was about to return to Chu, Ba County and Qianzhong County of Chu were occupied by Qin. He could not return, so he stayed in Dianchi Lake area to establish Dian Kingdom. His capital was Jincheng Town, Jinning District, Kunming City, and he called himself King Dian, known as "King Zhuang". Zhuang's entry into Yunnan was a major historical event for the first time that a large number of people from the mainland entered Yunnan. It strengthened the connection between the mainland and Dianchi Lake area, promoted the social development of Dianchi Lake area, and was regarded as a monument of national unity. The novel " Dream of the White Fence " is equally exciting. Everyone is welcome to click and read it!
Yan Ruyu's Allusion
"Yan Ruyu" came from the Song Dynasty, Zhao Heng's "Poetry of Persuasion to Study": Rich people don't need to buy fertile land, but there are thousands of millet in the book. There is no need to build a high hall to live in peace, but there is a golden house in the book. Don't regret that no one follows you when you go out. There are many chariots and horses in the book. Don't hate that there is no good matchmaker when you marry a wife. There is a beauty like jade in the book. If a man can fulfill his life's ambition, he will read the Six Classics diligently in front of the window. The meaning of this poem was that studying and obtaining an official rank was the best way out in life at that time. Only after obtaining an official rank could one obtain wealth and beautiful women. While waiting for the TV series, you can also click on the link below to read the original work of " Little Fox Demon Matchmaker " to understand the plot in advance!
What's the difference between Zhuang Yan and Zhuang Yan?
There were many differences between Zhuang He and Zhuang He. Judging from the age of his identity, Zhuang was a figure in the Warring States Period, a descendant of King Zhuang of Chu. He was closely related to the affairs of Chu State, such as his campaign, rebellion, and entry into Yunnan, while Zhuang was a figure in the Tang Dynasty. In terms of family background, Zhuang was a distant relative of the royal family in the State of Chu. As the State of Chu developed to the period of King Huai of Chu, he had moved away from the core of power. In terms of achievements, Zhuang was a military strategist, who played an important role in the military affairs of Chu State, the development of Dian land, and the establishment of Dian State during the Warring States Period. Zhuang was a writer of Tang Dynasty, and his military contribution was completely different from Zhuang's. There were obvious differences in their eras, family backgrounds, and major achievements. The novel " Dream of the White Fence " is equally exciting. Everyone is welcome to click and read it!
Zhuang Yan Encyclopedia
Zhuang Yan was a character in the China science fiction novel,"The Three-Body Second Dark Forest." She was originally the main character of a novel conceived by Luo Ji, an image created by Luo Ji based on his most perfect fantasy of women. After Luo Ji became a wall-facer, Shi Qiang found a Zhuang Yan who was exactly the same as he had imagined (only with a hint of sadness) according to Luo Ji's description. Zhuang Yan was born into a China intellectual family. Her family was well-off and relatively superior. She was petite (about 1.6 meters) and grew up with the love of her parents. She lacked understanding of the life at the bottom of society. Her education ranged from university to a doctor's degree. She wore simple and elegant clothes. She studied Chinese painting at the Central Academy of Fine Arts and was offered a job by Shi Qiang after graduation. She fell in love with Luo Ji and had a son. Later, she followed the decision of the Planetary Defense Committee and entered hibernation. Year of Crisis 205, Luo Ji woke up and his application to wake her and her child up was rejected. In 208, when Luo Ji launched a deterrent against the Three-Body World, she was awakened, but she did not reunite with Luo Ji after that. In less than two years, she left Luo Ji with her child, and her whereabouts were unknown. "Qiao Yun" is equally exciting. Everyone is welcome to click and read it!
Zhuang Yan's Pinyin
Zhuang Ke's Pinyin was Zhuāng Jué. The novel " Dream of the White Fence " is equally exciting. Everyone is welcome to click and read it!
What Zhuang Yan is hiding in the Three Bodies?
Zhuang Yan did not hide anything. In " The Three-Body Problem," Zhuang Yan was a young and beautiful woman. She was the lover of the main character, Luo Ji. Zhuang Yan's identity was assigned to Luo Ji by the country. Her mission was to accompany and take care of Luo Ji so that he could focus on the three-body problem. In the novel, Zhuang Yan did not hide her identity and mission. She had always been honest with Luo Ji about her true situation. While waiting for the anime, you can also click on the link below to read the classic original work of The King's Avatar!
The Allusion of Sangzi
The allusion of mulberry and Zi originated from the Book of Songs, Xiaoya, Xiaobian: " Wei Sang and Zi must be respectful." This poem meant that people in ancient times often planted mulberry trees and cocoons beside their houses to express their respect for their parents. Later, people used the word "mulberry" to describe their hometown. This allusion expressed his respect and love for his hometown.
A Tricky Allusion
The tricky allusion was referring to the Ming Dynasty novelist Wu Jingzi's work, The Scholars. In this novel, there was a story about a man who made cat meat into a meat patty to deceive others. When he was discovered, he was called a cat fetter. This term was later used to describe something that seemed reasonable but was actually deceptive. For example, when you buy a cheap phone and find that the performance of the phone is not as good as promised by the merchant, it can be said that the merchant's behavior is fishy. In short, the story of the cat and the mouse originated from the Scholar's Unofficial History and was used to describe deceptive things.
The Allusion to Reading
There are many stories about reading. The following are some of them: 1 Nang Ying night reading: From "Jin Shu·Che Yin Biography." Although Che Yin's family was poor, he was diligent and studious. He used the time at night to study. He had a firefly that lit up the pages of the book so that he could concentrate on reading. 2 Wei Bian San Jue: From Zuo Zhuan, Xuan Gong three years. During the Spring and Autumn Period, Confucius 'students were good at memorizing the Book of Songs. 3. Chiseling the wall to steal light: From the Records of the Historian, the Chronicles of the First Emperor of Qin. During the Qin Dynasty, the father of the young Qin Emperor, Chen Shengqi, was reading in a cave. Because there was no light, he used his fingers to chisel a small hole in the wall to let the candlelight shine in. 4. Burning books and burying Confucianism: From Han Shu·Yi Wen Zhi. During the reign of Emperor Wu of the Han Dynasty, the Confucian classic Book of Rites was suspected of being related to witchcraft and Emperor Wu of the Han Dynasty ordered it to be burned. After that, Confucianism was suppressed and many scholars were killed. 5. Boyi and Shuqi starved to death in Shouyang: From Mencius, King Hui of Liang. During the Spring and Autumn Period, Boyi and Shuqi were expelled by Confucius 'disciples because they opposed Confucius' Confucianism. They decided to give up their lives and starve to death on Mount Shouyang. These books told us that reading could change a person's fate and life. No matter what kind of difficulties and setbacks you encounter, as long as you are diligent and studious, you can overcome them and succeed.
The Allusion of Resurrection
Resurrection referred to the resurrection of something that had died. There were many allusions: 1. [The legendary Iron Guai Li: Iron Guai Li's original name was Li Xuan. He had once encountered Grand Supreme Elder Lao Zi and attained Dao.] Once, his soul left his body to play around. He asked his disciple to take care of the body, but the disciple waited for a long time and did not see the master come back to life, so he cremated the body. Li Xuan returned from his mental forgetfulness without a body. His soul had nowhere to go. Coincidentally, there was a fresh corpse of a starving beggar nearby, so he attached his soul to it. After returning to life, Li Xuan was unkempt, bare-chested, and limping. He sprayed immortal water at the bamboo pole used by the beggar to turn it into an iron staff, which was later called the Iron Guaili. 2. During the Yuanhe years of the Tang Dynasty, Li, the son-in-law of Qi Tui, the governor of Raozhou, went to the capital to take an examination and sent his pregnant wife, Qi Shi, to his father-in-law's house. The attic on the east side of the Qi family's backyard was arranged for Lady Qi to live. In the middle of the night, a strong man barged in and berated her to move away. Lady Qi told her father to push her but was not taken seriously. The Qi family was beaten to death by a big man during childbirth. After Li Mou failed the roll, he learned that his wife had died and rushed home. On the way, he met Qi Shi. Qi Shi said that he could be resurrected and asked Li Mou to ask Mr. Tian. Mister Tian is an immortal official of the Heaven Realm. I beg Mister Tian to uphold justice. After investigation, it was found that the person who killed the Qi family was a raping prince of the Western Han Dynasty, Wu, whose former residence was the governor's residence. Mr. Tian sentenced Wu to be sent to the Celestial Dynasty for punishment. Although Qi still had thirty-two years to live, her corpse had already rotted. A local god proposed the method of reincarnation. He used the body of a recently dead woman in his jurisdiction who looked similar to Qi to resurrect Qi's soul. Later, Qi gave birth to four boys and three girls. She died thirty-two years later. 3. ** Usage in historical events ** - Cao Cao held the Son of Heaven to command the vassals: At the end of the Eastern Han Dynasty, the world was in chaos. Cao Cao wanted to unify the Central Plains, but he had no reason. His advisor suggested that he bring Emperor Xian of Han to Xudu, and Cao Cao personally went to Luoyang to bring Emperor Xian of Han to Xudu. He called it 'welcoming' but it was actually 'hostage'. Cao Cao wanted to use the "corpse" of the declining Han Dynasty to become the "soul" of his overlord in the Central Plains. From there, he could control the emperor and become a powerful person. This strategy played a decisive role in his future development. - ** Liu Bei occupied Jingzhou **: Liu Bei wanted to occupy Jingzhou. After the victory at the Battle of Red Cliff, he occupied Jingzhou. However, when he first entered Jingzhou, he could not control the chaotic situation. The famous scholar Ma Liang suggested that he recommend Liu Biao's son Liu Qi as the governor of Jingzhou. The people of Jingzhou would be convinced because Liu Biao was the old master and it was legitimate for a son to inherit his father's business. In this way, Sun Quan would have no excuse to ask for Jingzhou. After Liu Bei made Liu Qi the governor, the situation in Jingzhou was stable. Later, Liu Qi died and Liu Bei led the Jingzhou Mu to occupy Jingzhou for a long time. When Liu Bei had just entered Jingzhou, he had used Liu Qi's name to achieve the goal of occupying Jingzhou for a long time. - The Shepherd Boy ascended the throne to warn the King of Chu: After Chen Sheng and Wu Guang rebelled against the tyranny of the King of Qin, Xiang Liang, the son of a famous general of the State of Chu, discussed the election of the King of Chu in Xuecheng. Xiang Liang had the intention to stand on his own. The counselor Fan Zeng advised that King Huai of Chu had been lured to the State of Qin to be killed. If he found a descendant of the State of Chu to be the King of Chu, he could win over the hearts of the people. The rebel armies from all over the country would also submit. Xiang Liang listened to the suggestion and found a grandson of King Huai of Chu. He used his identity as a descendant of the King of Chu to ascend the throne and achieve the goal of gathering people's hearts and strength. The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!
The Allusion of Sorrow
During the Jin Dynasty, Wang Rong and He Qiao suffered the funeral of their parents at the same time. Both of them were famous for their filial piety. According to the customs of that time, a filial son had to be filial for three years. During this period, Wang Rong was so thin that he only had a handful of bones left. He could not stand steadily and could only barely support himself. He Qiao cried in grief and followed the funeral norms in all aspects. Emperor Wu of Jin asked Liu Zhongxiong if he had visited the king and the two people, and also said that he heard that Qiao was too sad and worried. Liu Zhongxiong replied that although He Qiao's behavior followed the rules of filial piety, his spirit was not damaged. Although Wang Rong was unconventional, he was too sad and his body was as thin as a stick. He believed that He Qiao was "filial piety to life" and Wang Rong was "filial piety to death". His Majesty should not worry about He Qiao, but should worry about Wang Rong. This was the origin of the idiom," To be destroyed by grief." The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!