Taiqing Yuan Dao Scripture of Qi-keeping and Qi-circulating
The Taiqing Yuan Dao Scripture mentioned that holding qi and circulating qi (circulating qi) meant holding qi when the qi was calm. At the extreme, it was one pass. Before the rooster crowed, five or six passes could be done, and gradually increased to ten passes. If he could reduce the interest rate in this way, the effect would increase exponentially. At the same time, he had to be careful with his breathing (it might be a relatively large movement such as exhalation). Although it was difficult to avoid at the beginning, he should make it light in the end. Qi-holding can open all kinds of checkpoints, open hard stagnation, treat all kinds of diseases and guide primordial qi. All checkpoints can relieve diseases, primordial qi flows along the channels where it is connected, and primordial qi and body fluid will never be destroyed wherever it goes. It can be called golden marrow and jade bone, which is conducive to longevity. The success of reducing interest and holding qi is to stabilize qi without any interest. If the method of reducing interest alone is used, the effect will be slow; if the method of holding qi is used exclusively, it is difficult to achieve no interest. If the method of reducing interest is used at the same time to clear all the passes, the primordial qi will be easy to fill and the effect will be doubled.
Origin of Taiqing Yuan Dao Scripture
"Taiqing Yuan Dao Zhen Jing" comes from the Northern and Southern Dynasties of the Eastern and Western Jin Dynasties. The original title is the annotation of Mingzi Yinzhi Neixiu. It is a volume. Its reference version is included in the Orthodox Daoist Canon. It is said that this scripture was passed down from the ancient Taishang Laojun to nineteen people, all of whom had ascended the immortal throne and reached the highest rank. This scripture did not leave the world. In the year of Wu Shu in Kaiyuan of Tang Dynasty, Fan Dajun of Nantong dictated to Meng Zhexian (Tang Dynasty poet Meng Haoran). Meng Zhexian also dictated to Wang Xuyu. Wang Xuyu wrote three articles on the secrets of Yuan Dao, which were later passed on to Zhang Sanfeng, the founder of Ming Dynasty. After the change of dynasties, the culture suffered many "catastrophes". The inheritors of the Yuan Dao cultivation method were not recorded in the history books, and were probably only passed down in the Taoist temple. It was not until Taoist Priest Zhang Zhishun came across the Taiqing Yuan Dao True Scripture in the Tripitaka Building of Baiyun Temple in Beijing that the scripture appeared in front of the world again and entered the folk community.
Translated by Taiqing Yuan Dao Scripture
Meng Zhexian, Taiqing Yuan Dao True Scripture
Meng Zhexian was a poet of the Tang Dynasty, Meng Haoran. In the inheritance of the Yuan Dao cultivation method, in the year of Wu Shu of the Kaiyuan period of the Tang Dynasty, the Yuan Dao cultivation method was taught to Meng Zhexian by Lord Fan of the Southern System. Meng Zhexian also passed it on to Wang Xu, who wrote three articles to discuss the secrets of the Yuan Dao.
Taiqing Yuan Dao True Scripture Lowering Rate Method
The method of restoring vitality is often to reduce interest rate. If people can often return to the heart, calm and quiet, then the vitality will naturally recover, and the breath will gradually decrease. If the interest rate is reduced by half, the life span will be increased by half. If the interest rate is reduced to zero, the original life will be restored to the root and can live in the world. People of the original Tao should always regard no interest as the norm, no interest as nonsense, no interest as right, and no interest as wrong. In the process of cultivation, for example, the first transformation should take 100 days, and the interest rate can be reduced regardless of whether there is anything or not. With the reduction of interest rate, the worries will be reduced and the emptiness will increase day by day. The second transformation should take 200 days, and the second transformation will take 300 days. The third transformation will take 300 days, and the third transformation will take place by itself. Different cultivation results can be achieved. For example, the first transformation will achieve small success, the second transformation will achieve medium success, and the third transformation will achieve great success, which can make the vitality recover itself.
Qi Xuan, Qi Yuan
Qi Xuan and Qi Yuan were two different characters, and they played different roles in the story. We know that Qi Yuan is a low-class citizen who became CEO Qi through his own efforts. However, there is little information about Qi Xuan. We are unable to know his specific identity and background. Therefore, I don't know much about Qi Xuan.
Taiqing Daoyin Technique Scripture
"Taiqing Daoyin Health Sutra" volume, anonymous author. It was composed of many Daoyin methods, divided into five parts: "Carefully Cultivate Internal Law,""Wang Qiao Daoyin Map,""Peng Zu Daoyin Map,""Naughty Formula" and "Swallowing Formula," and copied the Daoyin methods of Mr. Ning and Daolin. It included many specific Daoyin Qigong methods, such as the Red Pine Seed Daoyin Method. These methods had the effects of health preservation, treatment, and longevity. Different daoyin techniques contained three elements: body adjustment, breath adjustment, and heart adjustment. Body adjustment referred to physical training, breath adjustment referred to the adjustment of breathing patterns, and heart adjustment referred to the adjustment of the mind. The combination of the three elements constituted the daoyin realm.
Yuan Qi
Primordial Qi was a type of energy. In the animated series " Xiaolan," it was the energy of the Xiaolan technique that Xiaolan used, also known as " Xiaolan Qi." In the concept of Taoism or Chinese medicine, there were many types of qi. Primordial qi was one of them. It was the innate qi, also known as the innate true qi. It represented the infinite and was more delicate than material energy. In modern scientific terms, it was the fourth state, the plasma state. It was the energy needed by the first spiritual body. If this energy was insufficient, the physical body would show more diseases and aging faster. If there was enough energy, the physical body would be healthy. In the concept of ancient China, the meridians and acupoints of the human body were in the spirit body rather than the physical body. In modern science, the Yuan Qi body was called the "Energy Body" or "Vital Force Body". In ancient Greek and ancient Indian traditions, it was called the "Etheric Body". In ancient China, it was called the "Vital Body". In addition, there was also a sandbox cultivation game called " Primal Qi." It was based on the mainstream cultivation system and the main elements of " Classic of Mountains and Seas " to build a multiplayer 3D open-world cultivation game that included sandbox survival elements. The novel " Primitive Law " is equally exciting. Everyone is welcome to click and read it!
The name of Dao Qi
The name of Dao Qi referred to a name that had the style and temperament of Taoism. The name of Dao Qi could contain some specific characters, such as Feng, Qing, He, Xu, Luo, Gu, Xuan, etc. These words could give people a Taoist feeling and atmosphere. In addition, it could also be named with some Taoist-related words or artistic conception, such as stream, spring, bridge, shirt, stone, flower, green wood, wonderful cloud, etc. These names were able to convey a kind of Taoist artistic conception and philosophy. However, the choice of the specific name of Dao Qi still depended on one's personal preference and the purpose of the name.
Taoism's Origin Qi, Xuan Qi, Yuan Qi
In Taoism, the Origin Qi, Xuan Qi, and Yuan Qi were of great significance. I. The relationship between the Three Pure Heavenly Venerates and the Three Qi The Three Pure Heavenly Venerates were transformed from Xuan Qi, Yuan Qi, and Shi Qi. The Three Pure Heavens referred to the Jade Pure Realm of Qinghui Heaven (transformed by the Shi Qi), the Shangqing Realm of Yuyu Heaven (transformed by the Yuan Qi), and the Taiqing Realm of Dachi Heaven (transformed by the Xuan Qi). Furthermore, the Qi of the Three Pure Ones gave birth to all things in the world. This was in line with the Taoist concept of "Tao begets one, one begets two, two begets three, and three begets all things". The connection between the second and third qi and the thirty-six heavens The Sanqing Heaven, the fifth realm of the 36 heavens of Taoism, was a space where immortals lived according to the theory of the creation of the universe. The Jade Pure Realm was the Beginning Qi, the Shangqing Realm was the True Qi (here, the True Qi could be related to the Primordial Qi), and the Taiqing Realm was the Xuan Qi. The Reflection of Three Qi in the Creation Theory of Taoism Taoists believed that from Miaoyi, it was divided into three elements. From the three elements, three qi (Xuan, Yuan, Shi) were born. From the three qi, three talents were born. When the three talents were nurtured, all things were ready. After the operation of Yuan Qi, heaven and earth began to stand, and then the three Qi of Shi, Yuan and Xuan gave birth to all things. At the same time, the Qi of Three Pure Ones could also produce Yin, Yang, and Harmony, and from Yin, Yang, and Harmony, it could produce Heaven, Earth, Man, and all other things in the world. The novel "Primitive Law" is equally exciting. Everyone is welcome to click and read it!
What novel is Qi Zhao and Qi Yuan?
Qi Zhao and Qi Yuan was an author, but they did not provide the specific name of the novel. Therefore, I don't know what kind of novel Qi Zhao and Qi Yuan is.