Qimen Dun Jia Beginner's Guide
Qimen Dunjia's introductory tutorial included the following aspects: ** 1. Basic Concepts ** 1. ** The military significance of ten days ** - In Qimen Dun Jia's formation, the Ten Heavenly Stems had a specific meaning. A was a general, hidden in the formation. This was the origin of the "Dun Jia". B, C, and D were the three oddities. They were the capable assistants of the marshal and could be compared to the modern army's staff, political, and logistics departments. B can combine with the main enemy Geng to remove the threat of Jiamu; C is Yang fire, like the son of Jiamu, can kill Gengjin; D is Yin fire, can also damage Gengjin to protect Jiamu. Wu, Ji, Geng, Xin, Ren and Gui were called the six instruments, which could be regarded as six armies or six honor guards. 2. ** The escape method of the Six Jia and Six Yi ** - The Six Clans were Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin respectively. Their escape methods were: Jiazi escaped into E, Jiaxu escaped into Ji, Jiashen escaped into Geng, Jiawu escaped into Xin, Jiachen escaped into Ren, and Jiayin escaped into Gui, forming the combination of Jiazi Wu, Jiaxu Ji, Jiashen Geng, Jiawu Xin, Jiachen Ren, and Jiayin Gui. ** 2. About the Mysterious Gate and Nine Palaces ** 1. ** The relationship between the Nine Palaces, the Eight Trigrams, the Five Elements, and the Book of Luo ** - The Qimen Jiugong corresponds to the acquired Eight Trigrams. The positions of the palaces are Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5, Qian 6, Dui 7, Gen 8, and Li 9. The middle palace was divided into five palaces. The five elements were earth. The nine palaces contained the five elements of the river map, the number of the Luo book, and the position of the acquired eight trigrams, reflecting the time, place, and people. 2. ** Twenty-four solar terms correspond to the number of games ** - There were 24 solar terms in a year, and each solar term had 15 days. Five days was one yuan, which was the upper, middle and lower three yuan respectively. On the first day of Shangyuan, the Heavenly Stems were "A" or "Ji", which was the "Fu Tou". The Earthly Branches of the Upper Yuan were "Ziwu Mao You", the Middle Yuan was "Yin Shen Si Hai", and the Lower Yuan was "Chen Xu Chou Wei". The corresponding pattern was the formula,"6 or 21 in the first half of the year, 8 or 23 in the second half of the year. The date of the two qi is fixed every month, and the difference is at most one or two days." The Shi family's strange gate started with the twenty-four solar terms and was set according to the starting time. It was divided into the Nian family's strange gate, the Yue family's strange gate, the Ri family's strange gate, and the Shi family's strange gate according to the starting time. According to the direction of the layout, it was divided into the Frisbee strange gate and the spinning wheel strange gate (here, the spinning wheel Shi family's strange gate was used as an example). The Qimen style was divided into yin and yang. There were 18 yin and yang games with nine games each. The winter solstice used nine yang games, and the summer solstice used nine yin games. One game was formed every five days. A total of 60 hours could evolve many basic games. ** Three and Eight Gates (Take the Startling Gate as an example)** 1. ** The original position of the Startling Gate and the situation of being forced by the Gate ** - The Startling Gate's original palace was located in the Seventh Palace of Dui, and the Third Palace of Zhen and the Fourth Palace of Xun were the Menpo. Because the five elements of the Third Palace of Zhen and the Fourth Palace of Xun belonged to the wood element, metal (Startling Gate belonged to metal) would form the Menpo. Jingmen represented eloquence when there were no four pests, and when there were four pests, it represented right and wrong, even official and so on. For example, when testing matters related to money (such as borrowing money from others, project funds, etc.), it was easy to cause disputes between the two parties, making the conflict more intense, which might lead to official disputes and other situations. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Qimen Dun Jia Beginner-Level Illustration
The Complete Collection of Qimen Dun Jia Beginner-Level Teaching
Qimen Dun Jia's introductory teaching included many aspects: 1. ** Basic Knowledge ** - ** Concept of Heavenly Stems and Military Establishment **: The Ten Heavenly Stems have a special meaning in Qimen Dunjia. A is the Marshal, hidden in the formation. B, C, and D are the three oddities. They are the auxiliary officers around the Marshal. They can be compared to the General Staff Department, Political Department, and Logistics Department in the modern army. B was Yin Wood, which combined with Geng to remove the threat of A Wood; C was Yang Fire, which could kill Geng Metal and protect A Wood; D was Yin Fire, which could also damage Geng Metal. Wu, Ji, Geng, Xin, Ren and Gui are called six instruments, which can be regarded as six armies. - The combination of the Nine Palaces Eight Trigrams and the Sixty-Year Cycle: The Nine Palaces and Eight Trigrams symbolized space, and the Sixty-Year Cycle represented time. Qimen Dunjia combined the two to find the laws and intersections of time and space to achieve good fortune and avoid disaster. - ** Earthly branches related characteristics **: For example, the son belongs to Yangshui, north, housewife's daughter, encounter auspicious god is clever auspicious, encounter evil god is in charge of debauchery; Ugly belongs to Yin soil, northeast, in charge of noble people, encounter auspicious god is happy, encounter evil god is in charge of criminal prison, litigation, etc. 2. ** Life Palace and Character Analysis Introduction ** - [Performance and Inner Character Judgment: To judge a person's character through the Life Palace. Take the Jade Pillar Nail as an example. It is extremely meticulous and steady.] The Tian Pan was a modified state, while the territory was the real thing. If one wanted to further analyze his inner personality, the Gen hexagram was closer to his true inner heart. 3. ** Eight related introductory knowledge ** - ** Knowledge of the Startling Gate and Menpu **: The original palace of the Startling Gate was in the Duiqi Palace, and the Zhensan and Xunsi Palaces were Menpu. When there are no four pests, Jingmen can speak eloquently, but when there are four pests, it is easy to appear the situation of right and wrong, official non-existence, etc. For example, if you encounter a shocking situation when testing money, it is easy to cause disputes and contradictions. In addition, in today's advanced information technology, all kinds of big models and big data of Qimen Dunjia could be generated by software with one click. Beginners could avoid the tedious manual starting and arranging parts and focus on the research and application of the core principles. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia Beginner-level tutorial professional explanation
The Qimen Dunjia introductory tutorial was as follows: ** 1. Basic Concepts ** 1. ** Heavenly Stems Character ** - In Qimen Dun Jia, Jia was the commander, the head of the ten heavenly stems. As for B, C, and D, they were the three oddities. Among them, B oddities could be regarded as advisors, C oddities were like guards, D oddities were like logistics, and the three oddities assisted the commander. Wu, Ji, Geng, Xin, Ren and Gui were called the six instruments, which could be regarded as six armies or six honor guards. A was the marshal and was hidden in the formation. This was the meaning of "Dun Jia." B, C, and D were the three oddities who were capable assistants to the marshal. They were similar to the staff, political, and logistics departments of the modern army. In a military sense, Geng was the main enemy, and A was the commander (Yang Wood), most afraid of Geng (Yang Metal) to kill; B was the Yin Wood, B and Geng combined, A could marry B to Geng to remove the threat; C was the Yang Fire, the son of A Wood, and could kill Geng Metal to remove the danger of A Wood; D was the Yin Fire, and could also damage Geng Metal to protect A Wood. 2. ** The Law of Dun Jia ** - Jiazi fled to Wu, Jiaxu fled to Ji, Jiashen fled to Geng, Jiawu fled to Xin, Jiachen fled to Ren, and Jiayin fled to Gui, namely: Jiazi Wu, Jiaxu Ji, Jiashen Geng, Jiawu Xin, Jiachen Ren, Jiayin Gui. 3. ** Wonder Gate Nine Palace Box related ** - The Qimen Jiugong used the five elements of the river map, the number of the Luo book, and the position of the acquired eight trigrams. It included the elements of time, place, and people involved in the number of Dayan. The Nine Palaces were Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5 (the five elements belonged to earth), Qian 6, Dui 7, Gen 8, and Li 9. 4. ** The relationship between the 24 solar terms and the number of games ** - There were 24 solar terms in a year. Each solar term had 15 days. Five days was one yuan, which was the upper, middle and lower three yuan respectively. The Heavenly Stems on the first day of each Yuan were either "A" or "Ji". This Yuan Head Stems and Branches that contained "A" or "Ji" were called "Fu Tou". The Earthly Branches of the Upper Yuan were "Ziwu Mao You", the Middle Yuan was "Yin Shen Si Hai", and the Lower Yuan was "Chen Xu Chou Wei". The corresponding formula was "6 and 21 in the first half of the year, 8 and 23 in the second half of the year. The date of the two qi is fixed every month, with a difference of at most one or two days." The number of Qimen Dun Jia games was related to the starting game. The Qimen of the Shi family started the game with the twenty-four solar terms, and the layout of the game was set according to the starting time. According to the starting time, it was divided into the Qimen of the Nian family, the Qimen of the Yue family, the Qimen of the Ri family, and the Qimen of the Shi family. According to the different layout directions, it was divided into the Qimen of the Frisbee family and the Qimen of the Wheel. The Qimen style was divided into yin and yang games. There were a total of 18 games for yin and yang games. The winter solstice used yang games for the ear seeds, and the summer solstice used yin games for the snow. Every five days was a game. A total of 60 games could be evolved, which could be evolved into 72×60 = 4320 basic games. The number of rounds corresponding to the first solar term of each house was the corresponding number of Hetu and Luoshu (the number of houses). ** 2. Pattern combination example (E + D as an example)** - Wu + Ding is also known as Qinglong medicine. It is in charge of promoting glory and bright industry. It is auspicious to seek the name of Shunsui. From the perspective of the pattern combination, if A was compared to the Green Dragon, E was related to A, and D was one of the three strange yin fires. A wood gave birth to D fire, and D fire gave birth to earth. This was the pattern of the host and guest giving birth to each other and the wood and fire being bright. Therefore, whether it was seeking fame or wealth, it was more auspicious. However, if the weak wood was broken, it would cause trouble. Because the fourth fire was a Yin fire, it was a small fire. It needed external power (the power of people, such as the power represented by the eight gates) to help it. If there was no external power to help it, and the wood was broken, it was like a small flame that could not form a prairie fire and might even be extinguished. The gate danger represented the disappearance of the power of life, which would lead to danger. ** 3. The historical development of Qimen Dunjia and related works ** 1. ** Origin and Evolution ** - Legend has it that Qimen Dunjia originated from when the Yellow Emperor Xuanyuan fought against Chiyou. The Yellow Emperor occasionally dreamed that the God of Heaven gave him talismans, ascended the altar to offer sacrifices, and practiced devoutly. The first generation of Qimen Dunjia had 1080 rounds, calculated based on a year's time. The Yellow Emperor ordered the Wind Empress to compile the book. Jiang Taigong deleted it into 72 games, and Zhang Liang simplified it into 18 games (9 Yang Escape games and 9 Yin Escape games). Later generations of Qimen Dun Jia research and application mostly revolved around these nine games of Yin and Yang. 2. ** related works ** - Ge Hong of the Eastern Jin Dynasty mentioned the Nine Secrets in his book, Baopuzi. It was a military application of Qimen Dunjia, which was summarized as the Nine Words Mantra. Tang Dynasty Li Quan wrote "Shenji Control Enemy Taibai Yin Sutra", which discussed in detail how to defeat the enemy with Qimen Dunjia. The Song of the Old Man Fishing in the Mist, written by a general writer of the Northern Song Dynasty, compiled the origin and evolution of Qimen Dunjia and the core knowledge into an easy-to-read and easy-to-remember ballad. It was an excellent introductory book for Qimen Dunjia. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia Basics
The basic knowledge of Qimen Dun Jia was as follows: - [The Shi Family's Wonder Sect's method of starting a game: The Wonder Sect's Dunjia Study originated from the military's Nine Palaces and Eight Trigrams.] The Nine Palaces and Eight Trigrams symbolized space and were holographic fields, while 60 cycles represented time and were also holographic fields. Qimen Dunjia School combined the two to find the laws of space-time operation and intersection points to seek good fortune and avoid disaster. In addition to expressing time, the Ten Heavenly Stems also had a personified military content. A was the marshal hiding in the array, and B, C, and D were the marshal's assistant officers.(Similar to the role of the General Staff Department, the Political Department, and the Logistics Department, or understood as three special forces), B was Yin Wood and Geng He (A married B to Geng to remove the threat of Geng killing A Wood), C was Yang Fire (the son of A Wood, able to kill Geng Metal), D was Yin Fire (able to damage Geng Metal to protect A Wood); Wu, Ji, Geng, Xin, Ren, Gui were called Six Yi (can be understood as six armies, honor guards, flags, etc.). The ten heavenly stems and the twelve earthly branches formed sixty cycles. The ten heavenly stems were used six times each, forming six cycles, six cycles, and so on. - ** Occult Sect's analysis method **: - First of all, he had to identify the value symbol. The value symbol was the most mainstream energy field in the 10-hour period, similar to the CEO of a company on duty. One should judge the prosperity and decline according to the moon at that time. For example, in the winter, the light snow festival and the Hai month, according to the Hai month to see the Tianfu star (the five elements belong to wood, the Hai month is born, and the parents are abolished), the value of the Fu master may be in the state of waste, and the Du gate of the eight gates may be in the state of phase (the value of the state). Here, if the value of the Fu is abolished, the value of the phase is because the prosperity and decline of the nine stars are different from the normal prosperity and decline of the five elements. The celestial body does not exist in the state of" death" but" waste"(" The month of my life is prosperous, but it is abolished by the parents and wealth"). The Guardian was equivalent to a vice president, and the Guardian was the most mainstream energy field in the ranking. Its state determined the relationship between the other palaces. - Using God: After identifying prosperity and decline, find God. Using God is the key point of things. For example, to measure marriage, look at the door of rest (literally, it is related to whether the relationship is good or not. In ancient times, it was related to the letter of divorce). To predict wealth, look at the door of life (If the door of life is good, the luck is good. You must first look at the door of life. It is similar to borrowing money in life, you must first see whether the other party has the ability to make money). - ** Jingmen Menpeng-related **: The original position of the Jingmen was in the Duiqi Palace, and the Zhensan and Xunsi Palaces were Menpeng-related (because Zhensan and Xunsi acted as wood, and metal countered wood to form Menpeng-related). When there are no four evils, you can speak eloquently. When there are four evils, it is easy to talk about right and wrong, even official criticism. For example, if they encountered a crisis in matters related to measuring money, the two sides would easily have disputes, intensify conflicts, and even lead to official disputes. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia and Marriage
Qimen Dun Jia looked at marriage mainly in the following aspects: ** 1. Using God's Choice ** 1. ** The use of gods representing characters ** - B represented the woman, unmarried was the girlfriend, married was the wife, divorced was the ex-wife; G represented the man, unmarried was the boyfriend, married was the husband, divorced was the ex-husband. - C represented the woman's lover or the woman's next boyfriend/husband, D represented the man's lover or the man's next girlfriend/wife, and D also represented the male reproductive organs and marriage certificate. - The day stem represented the person seeking the test, and the stem of the day stem was the spouse of the person seeking the test (such as A Jihe, Yi Genghe, etc., different combinations have different characteristics of the relationship between husband and wife). The time stem represented the predicted event and the other party, and also represented the children of both parties. - Nian Gan represented the parents or elders of both parties or one party. 2. ** The God of Marriage ** - Liuhe represented marriage, and Liuhe also had many owners. If Liuhe Palace met B and G, and the pattern was poor, sometimes the owner had many marriages; If Liuhe Palace met C and D, it was unlucky, and there might be a third party who interfered in the marriage. - The Rest Gate represented family. ** 2. Analysis at different stages ** 1. ** Initial Stage ** - 20% was predicted. Yi Qi represented wife, Geng represented husband, Liu He represented marriage, and Xiu Men represented family. These were the main signs to analyze the basic information of the initial stage. 2. ** Current Stage ** - 20% was predicted. The sun is the one who seeks measurement, and the other sun is the spouse. Shi Gan represented the predicted marriage, and so did the door. 3. ** Final Stage ** - 60% was predicted. The focus of the analysis was on the state of life and death of both men and women, and the relationship between life and death. Through the analysis of the relationship between the male and female, the relationship between the six directions and the rest door, the marriage was finally locked in. Every stage of the game required a horizontal and vertical analysis. ** 3. The influence of special circumstances (four evils) on marriage prediction ** 1. ** Death in vain ** - Good things are not good, bad things are not bad. For example, if the woman dies when she is on a blind date (auspicious event), it may not be successful; If the relevant god dies when predicting an illness (evil event), it may not be a big deal. The Kongwang Palace was both an alarm and a starter. If the sun, time, life, or spirit were to dry up, it would indicate that there was a problem. When the Kongwang Palace was filled up, filled up, or approached the Horse Planet, the hidden thing would happen. Moreover, the information in the palace did not disappear completely. Instead, there was a transfer of information energy (it was generally believed that 80% of the remaining 20% of the information in the palace would be transferred to the palace). 2. ** Enter the tomb, attack, break the door ** - These circumstances would have a greater impact on luck than general parameters, but specific marriage predictions needed to be combined with marriage related to God to make a comprehensive judgment. For example,"The six instruments of torture are extremely fierce. Even if the six instruments are the value symbols, they cannot be used." If this situation occurs in the marriage prediction, it will inevitably have a negative prediction effect on the direction of marriage. If there was a situation where the door to marriage was broken, it would also affect the judgment of the harmony and stability of the marriage. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Qimen Dun Jia's Range of Use
Qimen Dunjia was an ancient and mysterious secret technique. It had a wide range of applications. In terms of wealth, the Gate of Life in Qimen Dun Jia represented wealth, and one could explore matters related to wealth through its related theories. In a military or competitive situation, the injury gate was related to charging into battle. From this perspective, one could analyze the situation of taking the initiative to attack. However, the result of the attack depended on energy. When it came to hiding or ambushing, the Doommen's meaning of not being able to pass through or hiding could be applied to the consideration of relevant strategies. As for long-term planning, View Gate was a concept related to planning. The planning and development of enterprises or personal careers could be analyzed and studied from the perspective of View Gate. In terms of stability, Death Gate meant stability, but this stability had different meanings for individuals or companies at different stages of development. Jingmen represented the right and wrong of words. In interpersonal communication and handling affairs, if you want to avoid disputes, you can refer to the Jingmen theory. Moreover, when you encounter Jingmen pressure in matters related to money, it is easy to cause disputes between the two sides. Opening the door was related to career opportunities, which could be used to determine when the career opportunities in the big luck or the passing years would appear. In general, the Eight Gates in Qimen Dunjia were closely related to all aspects of life and could be used to grasp or distinguish between good and bad things.
Qimen Dun Jia's software function
Qimen Dunjia's software was a software that used elements such as the Eight Trigrams, Yin, and Yang to deduce. It could help calculate the good or bad luck of a specified date, allowing the user to see what was suitable for doing that day and what was not suitable for doing so as to avoid bad things and achieve the goal of ensuring safety. It could also evolve a lot of divination and other content. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia's detailed steps
Qimen Dun Jia's detailed steps were as follows: First, find the head of the talisman according to the daily stem and branch, determine the upper, middle and lower yuan, and combine the 24 solar terms to determine the number of rounds used to ask questions. 1. Checking solar terms [Solar Stems and Earthly Branches]: determine the solar term corresponding to the date and determine its position in the solar term table to determine whether it is a positive or negative situation. 2. Looking at the Japanese Yen [Japanese Stems and Earthly Branches]: Check the position of the Japanese Yen through the Jiazi table and the solar term table to determine which of the upper, middle, and lower yuan it belongs to. Then, combine it with the solar term table to obtain the corresponding number of games (such as three games of yin or a few games of yang escape, etc.). Second, according to the number of games used (Yang escape 1 - 9 games or Yin escape 1 - 9 games), according to Yang Shun, Yin Ni will arrange the three wonders and six instruments in the Nine Palaces. Starting from E, they were arranged in the order of E, E, G, Xin, Ren, Gui, D, C, and B. If it's a yin game, arrange it in reverse; If it's a yang game, arrange it in sequence. For example, when the Yin 3 game was obtained, E = 3, E was in the three houses of the earthquake, and the rest were filled in the Jiugong Bagua map in order. 3. Find out which Jia it belongs to (One of the Six Jia: Jiazi (E), Jiaxu (already), Jiashen (G), Jiawu (Xin), Jiachen (Ren), Jiayin (Gui)) 4. According to the position of the Xunshou's palace, find the value talisman (namely nine stars) and the value envoy (namely eight gates). 1. After confirming the palace position of the Xunshou, the nine stars and six instruments corresponding to the palace position were the nine stars and six instruments led by the value talisman, and the door corresponding to the palace position was the value envoy door. The nine stars included the Skyheart Star, Canopy Star, and so on. The eight gates included the Open Gate, Rest Gate, and so on. 2. In the Occult Gate Bureau, the nine stars were usually shortened to heart, peng, ren, chong, fu, ying, rui, zhu, and bird; the eight gates were usually shortened to open, rest, life, injury, du, jing, death, and shock; and the eight gods were usually shortened to Fu, She, Yin, He, Hu, Wu, Earth, and Heaven. Fifth, according to the principle of "the duty talisman is dry at any time, the duty envoy is paid at any time", determine the position of the duty talisman and the duty envoy. 1. Value Talisman: According to the three oddities and six instruments set in the second step, check the palace position where Shi Gan is located. Value Talisman will take the three oddities and six instruments of the original palace position to attack the palace position where Shi Gan is located, and start to set up nine stars from this palace position. The nine stars must bring the three oddities and six instruments of the original position. 2. The duty envoy starts from the position of the palace where the first branch of the tenth month is located in the fourth step and arrives at the position of the time branch in the final decision. This position is the position of the final decision palace of the duty envoy. From this palace, the eight gates are arranged (according to the Yang clockwise and the Yin counterclockwise in the Nine Palaces). The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Qimen Dun Jia Genuine Vernacular
Some vernacular explanations of Qimen Dunjia were as follows: The method was to first understand wearing nine shoes and one shoes (this was a way of expressing the nine palaces in the Book of Luo), carefully explore the divine connection (this involved some concepts in the Qimen Dunjia foregone conclusion, such as the relevant operations in the leap method, etc.), eight gates with nine palaces, nine palaces with three oddities (B, C, D three oddities). The heavenly stems and earthly branches of the year, month, and day needed to be in a prosperous state, and the eight gates and nine palaces needed to move according to the rules. For example, the Li Palace corresponds to the head and face of a person, and the Gan Gen corresponds to the two feet respectively. The shoulder and ear are located in the Kun and Xun palaces, the Zhen Dui is on the left and right chest, the Kan Palace represents the yin kidney, and the Zhong Palace is the confidant. In terms of the relationship between the heavenly stems and earthly branches, the heavenly stems represented parents, the heavenly stems represented brothers, the heavenly stems represented themselves, and the heavenly stems represented children. If he wanted to deduce the situation of his wives and concubines, he would have to look at the palace position that Yi Ding fell into, and if he wanted to ask about his husband, Geng Bing Er could confirm the relevant information. He had to investigate their strength in detail so that he could judge whether they were prosperous or weak. If you are in a state of prosperity and have strange (with three strange), you will be rich and noble; If you are in a state of death row, you will be very poor. The layout had to be distinguished by weight, and the gains and losses had to be verified through fate. Before the layout had been laid out, one had to pay attention to the situation of the lonely, weak, and prosperous. Once one opened their mouth, they had to be able to distinguish whether the heaven and earth were taking advantage of the time (whether they were in line with the timing). When Venus (Geng) enters the Qiankun Palace, it is easy for his parents to die in their early years. If he enters the Brothers Palace, the brothers may become enemies. Riqi (B) was defeated by punishment, just like Zhuang Sheng sighed (may face a bad situation); When it happened, it was like Deng Tong had no children (indicating that there was a bad result). The gate of life is related to the industry, so it's best to get the three wonders. Success and failure were divided into internal and external (such as internal and external situations), and the gains and losses were judged through the relationship between life and death. If the Gate of Life and Taibai (Geng) were to clash, they would be people who abandoned their ancestors and left their homes. If they were to be defeated, they might sell the old garden left by their grandfather. If the door of life is outside and you are inside, you must move to become rich. If you are outside and the door of life is inside, it is difficult to retain your ancestral property even if you have it. If you and the two palaces of life gate are inside, you can enjoy the blessing of servants and horses. If you and the door of life are outside the palace, you are a person who starts a business far away. The sun is lonely, the sun is empty, the youth has no one to rely on; The sun is lonely, the sun is empty, and the old man is lonely. Life is broken, you may beg for food on the road; When the sun comes to the grave, it is difficult to relax the frown. The reason why the financial officials were prosperous was because of the flying black hole (a kind of strange door Jige); The independence of the head (a kind of auspicious image) must be because of the return of the green dragon (Jige); the prosperous minister of the sky was able to achieve something in the Han Yuan (literary world); the prosperous minister of the sky was able to achieve something in the Han Yuan (literary world); the prosperous minister of the sky was able to achieve something in the frontier; the celestial bird was able to achieve something in the Zhenzhong Palace, just like the head of the hundred officials. The right assistant of the British star was able to achieve something in the Jige, and could become a great hero. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia Jie Pan
Qimen Dunjia was a rather complicated process. The following were some common ideas and methods: ** I. General idea of the solution ** 1. ** Confirm to use God ** - He would choose to focus on the type of questions he predicted. For example, in the case of marriage, take Tianpan Yiqi as the female party and Liugeng as the male party; In the case of travel, the sun is dry and the palace is the person who goes out; In the case of illness, Tianrui Star is the disease; In the case of wealth, take Shengmen; In the case of loan value Fu as the owner, Tianyi is the loan; In the case of partnership, the Shengmen are the investors, and the Tianpan Shengmen are the waiters. 2. ** Using God Fall Palace for analysis ** - He analyzed the four elements of heaven, earth, man, and god from the God Falling Palace to check their subjective conditions. This included checking whether the Heavenly Stems used in the Divine Fall Palace were prosperous and weak, attacking and punishing, conflicting, combining, entering the tomb, empty death, Lin Ma Xing, etc. Through these situations, one could make a preliminary judgment on the size and current state of the person being tested. 3. ** Analysis of the relationship between the gods ** - The five elements of the land were used to compare the relationship between the gods. For example, when predicting things, one would first look at the relationship between the sun and the time (the sun was the person who sought to measure, and the time was the thing that sought to measure). 4. ** Consider dynamic and static factors ** - The dynamic and static state of using a god would affect the outcome. Generally speaking, Yin and Shun were the "main", while Yang and Ni were the "guests". 5. ** Combining time and space factors ** - ** In terms of time, A, B, C, D, and E, the five yang dry and benefit the guest, and Ji, Geng, Xin, Ren, Gui, the five yang dry and benefit the host. - In terms of space, the palace position remained unchanged, while the stargate rotated or flew as a guest. At the same time, the division of the inner and outer disk was related to the distance and speed of the matter. For example, when the yang qi escapes, the first, eighth, third and fourth palaces are the inner disk, and the ninth, second, seventh and sixth palaces are the outer disk. When the yin qi escapes, the opposite is true. The inner disk is close in space and fast in time, while the outer disk is far in space and slow in time. 6. ** Using intuition and experience ** - When analyzing a game, if one had a clear intuition in their heart, they should follow the intuition of the moment and not be completely bound by previous knowledge and experience. ** 2. The specific situation when solving different types of questions ** 1. ** Marriage ** - It is determined that the woman is Tianpan Yiqi and the man is Liugeng. It depends on which palace they are in. If the two palaces were to get together, the marriage would be successful, but if the two palaces were to oppose each other, the marriage would be difficult, and even if it was successful, it would be difficult to be happy. Moreover, when the second palace is tortured, the male may be violent, and the woman who is born with the second palace is gentle and kind. 2. ** Zhan Chuxing ** - Take the sun dry fall palace as the person who goes out, see the direction of the trip. If there are strange, auspicious, auspicious doors in the direction of travel, and the palace is the palace of the birthday of the palace, the trip will be smooth. If there is no strange, auspicious grid or auspicious gate in the way of travel, as long as the six instruments of this palace are in harmony with the sun, it is also a smooth trip; Otherwise, it is unfavorable. If the direction of travel is the palace where the fierce gate Xiongge Chong Ke Ri Gan fell, it is a sign of great evil. It is also disadvantageous to enter the tomb of Riganfang when the square of travel is empty, or to enter the palace of travel position when the tomb of Rigannian is empty. 3. ** Occupy disease ** - Using the Heavenly Rui Star as a disease, the disease was determined based on the palace of the Heavenly Rui Star. - Method 1: The Li Palace represents the head, the Kun Palace represents the right ear and right shoulder, the Xun Palace represents the left ear and left shoulder, the Dui Palace represents the right flank, the Zhen Palace represents the left flank, the Qian Palace represents the right leg and right foot, the Gen Palace represents the left leg and left foot, and the Kan Palace represents the genitals. - Method 2: According to the human body of the Eight Trigrams, Qian is the head, Kun is the abdomen, Kan is the ear, Li is the eye, Zhen is the foot, Xun is the thigh, Gen is the hand, and Dui is the mouth. - [Method 3: Through the connection between the five elements of the Eight Trigrams and the five elements of the internal organs.] Whichever palace the Heavenly Rui Star fell into, it would be diagnosed as a disease of the corresponding viscera and meridians. For example, Li Gong is the heart and fire disease, Kun Gong is the stomach and abdominal distension, Dui Gong is the lung and phlegm, Qian Gong is the large intestine and sore carbuncle, Kan Gong is the kidney and bladder, diarrhea, strangulation and hemorrhoid, Gen Gong is the liver and stroke. When judging the disease, the cold and heat deficiency and excess of the disease can be determined according to the solar terms and seasons by looking at the palace and the heavenly stem where the Tianrui Star falls. 4. ** Zhan Qiu Cai ** - Take the gate of life, see the fall palace and the upper and lower stars and gods are prosperous and strong. 5. ** Borrowing ** - When the talisman is the owner, Tianyi lent it to him, looking at the appearance of Sheng Ke Wang. 6. ** Zhan partner ** - The earth produces the gate as the investor, the sky plate produces the gate as the assistant, the mutual generation is auspicious, the reverse is unlucky. The novel "Taoist Qianshan" is equally wonderful. 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