The Ending of Godhood and Nuwa
The original work of the Investiture of the Gods did not explicitly mention the ending of Nüwa. According to the story, Goddess Nvywa used the Demon Summoning Banner to summon the three demons in the Xuanyuan Ancient Tomb to confuse the monarch at the end of the Shang Dynasty because of King Zhou's blasphemy. She destroyed the fate of Chengtang and promoted the process of the War of Deification. Goddess Nvywa was described as the Goddess of God in the World of Gods. She had the ability to refine stones and mend the sky, and she also held the authority of the Demon Tribe. In the entire Battle of Gods, she only cooperated with the Clan of Enlightenment on the side and did not suppress the Clan of Severity. Moreover, all her actions were taken by herself. Although her mana cultivation might be very high, she did not seem to be highly valued in the World of Gods. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The ending novel of transmigration to Godhood
The following are a few recommended novels that have completed the ancient words: " The Way of the Dragon ": This novel was written by Jun Zi Ru Long. It was a Xianxia-Cultivation civilization novel. It told the story of a soul from the future who traveled to the body of an ancient snake to find the path that he belonged to. 2. [This novel was written by Red…]
The protagonist Nuwa manga recommended ending novel
I found a recommended novel about Nüwa. This novel was called " I Didn't Want to Fall in Love with Nuwa in the Apotheosis ", and the author was Ye Tianchi. This was an Oriental fantasy novel. The general plot of the story was about Nüwa. This novel might meet your requirements for the main character, Nuwa.
Nuwa, Nuwa
Was the ending of this novel the rebirth of the male protagonist, Nuwa, and his other wives?
I strongly recommend the novel "The Primeval Nuwa Bind Chat Group at the Beginning" to you. The male protagonist is Nuwa, who became a god at the beginning of the game and was bound to the chat group. He has a different story from the primeval era. Moreover, this also met the requirement of being reborn. I hope you like this fairy's recommendation. Muah ~😗
Mythical Nuwa vs Primordial Nuwa novel
In different novels, Nüwa's image was different. In some mythological novels, Nüwa was an ancient god. For example, in the Investiture of the Gods, Nüwa was born with holy virtue. After Gong Gong's head hit Buzhou Mountain, Nu Wa picked five-colored stones and refined them to make up for the blue sky, which made great contributions to the people. At the end of the Shang Dynasty, King Zhou desecrated the statue of Goddess Nvywa. Goddess Nvywa was so angry that she took out the golden gourd and summoned the three demons from the Xuanyuan Ancient Tomb into the palace to confuse the monarch and destroy the fate of Chengtang. It was also said that Nuwa and Fuxi created humans by intermarrying. As for Goddess Nvywa in the prehistorical novels, after Pangu created the world and formed the prehistorical world, she was nurtured by the first wisp of innate creation Qi for billions of years and became one of the innate saints and the first batch of mighty people to take human form. She was one of the six saints when Hongjun became a saint and was given the Primordial Purple Qi by Hongjun. She lamented the chaos during the Cultivation Tribulation of Untainted Land. At the end of the Cultivation Tribulation of Witchcraft and Demons, after Gonggong of the Wu Tribe broke Mount Buzhou, Goddess Nvywa was ordered by Hongjun to refine the Five-colored Divine Stone with the Cauldron of Heaven and Earth to mend the sky. She also cut off Ao Si to establish the four poles of heaven and earth. In short, different novels had different shapes and interpretation of Nüwa's image according to their own plots, worldviews, and other factors. "Gou Cheng Sage, Immortal Official Summons Me to Raise Horses" is equally exciting. Everyone is welcome to click and read it!
Godhood, Godhood, Divine Power
Divinity, clergy, divinity, and divine power were concepts from the Western fantasy system, Dungeons and Dragons. According to the rules of DNA, divinity was the standard to measure the total amount of power and evolution level of a god. A Divine Title was the embodiment of a God's power range, and it was also the source from which a God absorbed power. Divinity was the special characteristic of a god. It involved the god's personality, beliefs, rules of action, and the mysterious energy of the faction. Divine power was the origin force of a god, its concrete existence and form of expression. These concepts were used to describe the supernatural powers of a character and the relationship between the characters.
Nuwa Sanqing
In the China mythological system, the relationship between Nüwa and the Three Pure Ones was more complicated. There were many explanations for her status and role: From the perspective of traditional Taoist mythology, the Three Pure Ones were the supreme gods of Taoism and the spiritual symbol of Taoism. They became saints through cultivation (such as cutting three corpses to become saints, but the specific mythology was not clear). Goddess Nvywa gained great merits from heaven and earth by creating people and refining stones to mend the sky, becoming a virtuous saint. Goddess Nvywa's status was basically the same as the Three Pure Ones, and Taoism did not belittle Goddess Nvywa. From the perspective of their contributions to the Human Tribe, Goddess Nvywa was the Mother Goddess of Creation who had given birth to the Human Tribe. The Three Pure Ones 'preaching was based on the prosperity of the Human Tribe and had the virtue of enlightenment. The two were equally important. In some novels, the situation was different. For example, in the Romance of the Gods, Patriarch Hongjun was the master of the Three Pure Ones. His status and strength were much higher than the Three Pure Ones. Hongjun and Goddess Nvywa were of the same status. The three religions discussed the Investiture of the Gods in accordance with the will of Patriarch Hongjun and Goddess Nvywa. In modern novels, Nüwa became Hongjun's disciple and was ranked behind the Three Pure Ones. Although she had the merit of creating people and was ranked as a Connate Saint, her strength and status were far inferior to the Three Pure Ones. There was also a view that Nüwa's power of creation and restoration, as well as her image's affinity with the people, made her prominent among the gods and her image closer to the hearts of the people. Although the Three Pure Ones had boundless magical power, their image was profound and difficult to be close to mortals, so Nüwa's status was higher than the Three Pure Ones. Moreover, Goddess Nvywa had two powerful disciples. For example, the Nine Heavenly Maiden was the "First Valkyrie of the Heaven Realm." Her strength and loyalty also added to Goddess Nvywa's lofty status. Judging from the order of becoming a Sage, Pangu died of exhaustion after the creation of the world, and his Vital Spirit turned into the Three Pure Ones. Hongjun was the first to become a Sage, and Goddess Nvywa gained boundless merit by creating people and became a Sage with a wisp of Hong Meng Immortal Qi. She was the weakest among the six, but she was the first to successfully become a Sage by comprehending the secrets of heaven. During the great war between the Sorcerer and Demon tribes, Goddess Nvywa became the main force in mending the sky with the help of the Cauldron of Heaven and Earth, a primordial spiritual treasure that could refine the Five-Colored Stone. This also established her status in the Antiquity Age.
Fuxi and Nuwa
Nuwa and Pangu
In China myths and legends, Pangu and Nuwa both had extremely important positions. Pangu's story happened during the chaos of the world. The universe was like a huge egg of chaos, and Pangu slept in it for 18,000 years. When Pangu woke up, he felt that his surroundings were stuffy and hot, so he picked up the ax and split the chaotic "egg". The clear and light things rose to the sky, and the turbid and heavy things sank to the ground. After that, Pangu was worried that heaven and earth would be closed again, so he lifted the sky with his arms and made himself taller by ten feet every day. In turn, the sky also rose by ten feet, and the earth became thicker by ten feet. This continued for eighteen thousand years until heaven and earth were fixed. After Pan Gu died, every part of his body turned into the sun, moon, stars, the four poles and five mountains of the earth, rivers, lakes, seas, roads, fields, forests, minerals, pearls, jade, wind, clouds, rain, snow, and all other things in the world. Nuwa appeared in the world after Pangu created the world. When Goddess Nvywa walked on the earth, she saw that although there were mountains, rivers, plants, birds and beasts in the world, she felt that this world lacked creatures like herself, so she began to create humans. She first molded her reflection in the water into a clay figurine, then blew air into the clay figurine to make it live. Later, she felt that the speed was too slow, so she dipped a branch in mud and sprinkled it on the ground to create humans. Nuwa had also refined stones to mend the sky and take care of the world. Some people believed that Pangu created the world, Nüwa molded earth to make people perfect the world, and refined stones to mend the sky to take care of the world. The two of them played the role of creating and perfecting the world in their respective mythological narrations. In most legends, they were not directly related. However, there were also some special explanations that had different speculations about their relationship. 'The Myth of True Love in the Pangu Progenitor Universe' is equally wonderful. Please click to read it!