There were many explanations for 'good time'. On the one hand," Liang Chen " was a series of novels created by Yan Ge, a representative writer of the China " post-80s " generation. The male protagonists in the novel were mostly low-class people. They had various identities and were like the same person in terms of spiritual origin. They were homeless, living a life without relatives and a past, but still living in despair, loving and hoping for hope. On the other hand,"Liangchen" could also be understood as a part of the Chinese idiom "Liangchen Jiri", which meant a beautiful hour and an auspicious day. Later, it was often used to refer to the day suitable for marriage. In addition, there were also some movies and television dramas that included the word "good time", such as "good time, good scenery, good scenery The original novel of " The Shadow of Beacon Burning Plum Fragrance " was " The Hitman's Diary of the Pseudo Song Dynasty." The original plot was equally exciting. You can click on the link below to read the original novel.
The explanation of 'small days' referred to the life of a family with a small population and a wealthy economy. It was mostly used by young couples.
The word "Heavenly Year" meant that the heavens did not give enough longevity, and it was often used to mourn the unfortunate early death of others. The novel " Ten Years of Death " is equally exciting. Everyone is welcome to click and read it!
In traditional China culture, there were different songs for sending off the gods. The following are some common songs and their explanations: - The first day of the first lunar month: This was the beginning of the new year, when everything was renewed. It was seen as a good time to carry out rituals such as offerings and gifts. This was because the new year represented a new beginning. Sending off the gods at this time meant that they would start a good interaction with the gods in the new year. They hoped to receive the blessings of the gods and bring good luck throughout the year. - The fifth day of the fifth lunar month, during the Dragon Boat Festival, was considered the day with the most exuberant Yang qi. In traditional China culture, offering sacrifices when yang qi was exuberant could obtain more positive energy. People hoped to use this powerful energy to make the activities of sending gods more meaningful, and also hoped that the gods could give more blessings. - July 15th: During the Qixi Festival, the Qixi Festival was regarded as the time when the cowherd and the Weaver Girl met. People believed that it was easier to get a response to express their wishes to God on this day. It was also believed that sending God could better convey people's wishes and receive the blessings of God. - August 15th: The Mid-Autumn Festival was a time for family reunions and a good time to give thanks and pray for blessings. On this festival full of reunion and gratitude, on the one hand, they expressed their gratitude to the gods, and on the other hand, they prayed that the gods would continue to bless the family with happiness. - 1st October: During the Double Ninth Festival, this day is regarded as the time when yang qi is exuberant. Sending gods and offering sacrifices can obtain more positive energy. - December 23rd: At the end of the lunar year, offering sacrifices on this day can bring good luck and peace to the new year. Sending a gift to the gods at the end of the year was also a way to thank the gods for their blessings in the past year and pray for a smooth new year. There was also another auspicious day formula that involved two types of auspicious days: - The first type was that the monthly group break day was suitable for sending away the god statue. The six days of each month were the group break day. - The second was to choose an auspicious day to send the gods according to the principle of choosing the day. For example, if the gods were sent on the Jiazi Day, the gods would leave smoothly. If the gods were sent on the Jiazi Day, the gods would leave smoothly. If the gods were sent on the Bingyin Day, the gods would be prosperous. It meant that sending the gods on the Bingyin Day would bring prosperity to the gods after they went south. However, statements like Ding Mao and Wu Chen's fierce master indicated that sending gods these days might bring bad results. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
In traditional China culture, the incantation of the auspicious day of sending off the gods contained the traditional cognition of sending off the gods on a specific date. The first day of the first lunar month was the beginning of the new year, and everything was renewed. At this time, rituals such as sending off gods were considered very auspicious. It was a good time to start a new year, and it had the meaning of worshipping the gods and praying for blessings in the new year. On the fifth day of May, the Dragon Boat Festival was considered to be the most vigorous period of time. People believed that they could get more positive energy by offering sacrifices on this day. They used the special atmosphere of the festival to express their respect and pray for blessings to the gods. The 15th of July was during the Qixi Festival. It was regarded as the time when the cowherd and the Weaver Girl met. In traditional culture, it was easier to get a response when expressing one's wish to God on this day, so it was listed as an auspicious day to send God away. August 15th was the Mid-Autumn Festival. It was a day for family reunion and a good time to be grateful and pray for blessings. Choosing this day to send off the gods reflected people's gratitude to the gods and pray for good fortune in the atmosphere of family reunion. The first day of the tenth month was during the Double Ninth Festival. It was regarded as a day with exuberant yang qi. By offering sacrifices, one could obtain more positive energy, which was in line with people's traditional concept of sending gods on a day with exuberant yang qi. The 23rd of the twelfth lunar month was the end of the lunar calendar. As the last auspicious day to send the gods, offering sacrifices could bring good luck and peace to the new year. It had the meaning of bidding farewell to the old and welcoming the new, praying for the gods to protect the new year. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
The Day of Death was the day when the qi circulation between heaven and earth was blocked according to the prosperity and decline of the five elements of Yin and Yang. There were two main types: one was the day when the qi went to death, such as the seventh day after the beginning of spring, and the other was related to the month. The date when the moon made the death was called the death day, such as the first month of the first month. The Day of Death was considered a day that was not suitable for many things, such as traveling far away, taking office, moving into the house, getting married, and looking for a doctor. According to the experience of the predecessors, there were many taboos on the Day of Death. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
" A good day and night with wine in the cup " meant that on a good time and night, the wine cup was filled with wine. It depicted a situation that should have been suitable for happy drinking. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
Morning and evening are all Qing is a poem, meaning that every morning and evening is you. This poem expressed his deep longing and love for someone. It originated from Song Yu's "Gaotang Fu" during the Warring States Period and later became a commonly used idiom to describe the longing and love for someone day after day. This poem had a profound artistic conception, expressing deep affection and attachment.
The twelve Jianchu of the Twelve Jianchu of the Day of Choosing referred to the twelve gods in China folk beliefs, namely Jian, Chu, Man, Ping, Ding, Zhi, Po, Wei, Cheng, Shou, Kai, and Guan. These twelve gods were on duty every day, and they were responsible for protecting the safety of the people in the mortal world. In the traditional lunar calendar, under the twenty-eight constellations, the names of the gods who were on duty today would usually be marked on each day in order as a reference for choosing good or bad days. They were called the twelve days of construction and removal. The calculation method was based on the comparison of the moon and the sun. The sun and the moon were on the same branch as the construction, and the collision of the sun and the moon was the break. The twelve gods were built to close, and after twelve days, they repeated. For example, the first day of the first lunar month was the first day of the first lunar month, the second day was the second day, and so on. The second day of the second lunar month was the first day of the second lunar month, the second day was the second day, and so on. The starting day of the first day of the second lunar month was the same as the first day of the second lunar month. Different days of construction had different taboos, such as the day of construction was suitable for taking office, building, entering school, signing contracts, and negotiating; the day of construction was suitable for sacrifice, blessing, marriage, travel, medical treatment, and so on. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
The sun was a concept of day and night, and the phases were usually used to describe the waxing and waning state of the moon. The so-called day and night was the division of day and night. This was a natural phenomenon based on the rotation of the earth and had nothing to do with the state of the moon. The novel New Moon is equally exciting. Everyone is welcome to click and read it!