Qimen Dun Jia Number Comparisons Table
The following was a comparison of the numbers in Qimen Dunjia: - ** Nine Palaces Number Division **: Nine Palaces has the formula,"Head nine, tail one, left three, right seven, two four for the shoulder, six eight for the foot, five to the center", and the horizontal, vertical, and diagonal numbers add up to 15. - ** The corresponding numbers of each palace **: - The First Palace of Kan: The innate Eight Trigrams Kan is 6, and the acquired Eight Trigrams Kan is 1. The five elements of water correspond to 1 and 6, so the number of the First Palace of Kan is 1 and 6. - The second palace of Kun: The innate eight trigrams of Kun was 8, the acquired eight trigrams of Kun was 2, the five elements of earth corresponded to 5 and 10, and the second palace of Kun was 2, 5, 8, and 10. - Three Palaces of Shock: The Innate Eight Trigrams of Shock is 4, the Acquired Eight Trigrams of Shock is 3, the Five Elements of Wood correspond to 3 and 8, and the Three Palaces of Shock are 3, 4, and 8. - Xun Four Palaces: The congenital number is 5, the later days are 4, the five elements are 3 and 8, and the Xun Four Palaces are 3, 4, 5 and 8. - Middle Five Palaces: There are no Xiantian and Houtian hexagrams. The five elements are 5 and 10, and the numbers of the Middle Five Palaces are 5 and 10. - Six Palaces of Qian: The Xiantian hexagram Qian is 1, the Houtian hexagram Qian is 6, the five elements of gold correspond to 4 and 9, and the six palaces of Qian are 1, 4, 6, and 9. - [Dui Seven Palaces: The numbers are 2, 4, 7, 9.] - Eight Gen Palaces: The Xian Tian hexagram Gen has seven digits, the Hou Tian hexagram Gen has eight digits, the five elements have five and ten, and the eight Gen Palaces have five, seven, eight, and ten digits. - From the Nine Palaces: The Xiantian hexagram is 3, the Houtian hexagram is 9, the five elements are 2 and 7, and the Nine Palaces are 2, 3, 7, and 9. - ** The number corresponds to the pattern of Qimen Dunjia's Three Wonders and Six Instruments (Take the number 2 as an example)**: - 2+2--Fu Yin, strange Fu Yin, should be content with their own behavior, not conducive to the pursuit of fame and fortune illusory things. - 2+3-- - 2+4-- And marriage with four concubines, the wife is above the concubine, auspicious). - 2+5-- - 2+6-- - 2+7-Riqi was tortured (7 gold grams 2 wood, Riqi was tortured. Moreover, in marriage, seven is the husband, and the wife is above the husband, so it is fierce.) - 2+8-Azure Dragon escapes, servant abduct, six animals injured. Escaping marriage and losing money. - 2+9--Lotus leaf, male travels the world, female's rich husband;(Day strange into the ground) Encounter fierce, superior and inferior chaos, official disaster right and wrong. - ** The meaning of the nine-star numbers 1 - 9 (some examples)**: - The number 1 corresponded to the Canopy Star, which corresponded to the first palace of Kan in the north. It was the Yang Star, and the five elements belonged to water. The palace should appease the border and other things, business travel is easy to encounter thieves or lose money, sick and so on. - The number 2 corresponded to the Heavenly Auspicious Star, which corresponded to the Second Palace of Kun in the southwest. It was the Yin Star, and the five elements were earth. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The difference between Qimen Dun Jia and Qimen Dun Jia
Imperial Order Qimen Dun Jia was a book published in 2011. Qimen Dun Jia was an ancient algebra. Imperial Order Qimen Dun Jia might be the result of compiling and compiling the knowledge related to Qimen Dun Jia into a book. Qimen Dun Jia was a system of algebra that included many concepts such as the Eight Gates. It was a national secret in ancient times and was known as the art of emperors. In history, Zhuge Liang, Yuan Tiangang, Liu Bowen, and other people were proficient in this art. After the Qing Dynasty, a series of Qimen books represented by the Imperial Qimen Dun Jia were included in the National Library for the world to read. The Imperial Qimen Dun Jia might reflect part of the Qimen Dun Jia to a certain extent, but the scope of Qimen Dun Jia was broader, including its historical development, various schools, many theories and practices, and so on. The Imperial Qimen Dun Jia was only a specific form of presentation of Qimen Dun Jia related knowledge, which might include the author's specific interpretation and arrangement of Qimen Dun Jia. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Defending the Qimen Dun Jia
The book was published by World Knowledge Press in 2011. The author was Jin Zhiwen. After it was wiped out, a series of books on the mysterious sects, such as the Imperial Qimen and the Dun Jia, were collected into the National Library for the world to read. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Qimen Dun Jia Basics
The basic knowledge of Qimen Dun Jia was as follows: - [The Shi Family's Wonder Sect's method of starting a game: The Wonder Sect's Dunjia Study originated from the military's Nine Palaces and Eight Trigrams.] The Nine Palaces and Eight Trigrams symbolized space and were holographic fields, while 60 cycles represented time and were also holographic fields. Qimen Dunjia School combined the two to find the laws of space-time operation and intersection points to seek good fortune and avoid disaster. In addition to expressing time, the Ten Heavenly Stems also had a personified military content. A was the marshal hiding in the array, and B, C, and D were the marshal's assistant officers.(Similar to the role of the General Staff Department, the Political Department, and the Logistics Department, or understood as three special forces), B was Yin Wood and Geng He (A married B to Geng to remove the threat of Geng killing A Wood), C was Yang Fire (the son of A Wood, able to kill Geng Metal), D was Yin Fire (able to damage Geng Metal to protect A Wood); Wu, Ji, Geng, Xin, Ren, Gui were called Six Yi (can be understood as six armies, honor guards, flags, etc.). The ten heavenly stems and the twelve earthly branches formed sixty cycles. The ten heavenly stems were used six times each, forming six cycles, six cycles, and so on. - ** Occult Sect's analysis method **: - First of all, he had to identify the value symbol. The value symbol was the most mainstream energy field in the 10-hour period, similar to the CEO of a company on duty. One should judge the prosperity and decline according to the moon at that time. For example, in the winter, the light snow festival and the Hai month, according to the Hai month to see the Tianfu star (the five elements belong to wood, the Hai month is born, and the parents are abolished), the value of the Fu master may be in the state of waste, and the Du gate of the eight gates may be in the state of phase (the value of the state). Here, if the value of the Fu is abolished, the value of the phase is because the prosperity and decline of the nine stars are different from the normal prosperity and decline of the five elements. The celestial body does not exist in the state of" death" but" waste"(" The month of my life is prosperous, but it is abolished by the parents and wealth"). The Guardian was equivalent to a vice president, and the Guardian was the most mainstream energy field in the ranking. Its state determined the relationship between the other palaces. - Using God: After identifying prosperity and decline, find God. Using God is the key point of things. For example, to measure marriage, look at the door of rest (literally, it is related to whether the relationship is good or not. In ancient times, it was related to the letter of divorce). To predict wealth, look at the door of life (If the door of life is good, the luck is good. You must first look at the door of life. It is similar to borrowing money in life, you must first see whether the other party has the ability to make money). - ** Jingmen Menpeng-related **: The original position of the Jingmen was in the Duiqi Palace, and the Zhensan and Xunsi Palaces were Menpeng-related (because Zhensan and Xunsi acted as wood, and metal countered wood to form Menpeng-related). When there are no four evils, you can speak eloquently. When there are four evils, it is easy to talk about right and wrong, even official criticism. For example, if they encountered a crisis in matters related to measuring money, the two sides would easily have disputes, intensify conflicts, and even lead to official disputes. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia and Marriage
Qimen Dun Jia looked at marriage mainly in the following aspects: ** 1. Using God's Choice ** 1. ** The use of gods representing characters ** - B represented the woman, unmarried was the girlfriend, married was the wife, divorced was the ex-wife; G represented the man, unmarried was the boyfriend, married was the husband, divorced was the ex-husband. - C represented the woman's lover or the woman's next boyfriend/husband, D represented the man's lover or the man's next girlfriend/wife, and D also represented the male reproductive organs and marriage certificate. - The day stem represented the person seeking the test, and the stem of the day stem was the spouse of the person seeking the test (such as A Jihe, Yi Genghe, etc., different combinations have different characteristics of the relationship between husband and wife). The time stem represented the predicted event and the other party, and also represented the children of both parties. - Nian Gan represented the parents or elders of both parties or one party. 2. ** The God of Marriage ** - Liuhe represented marriage, and Liuhe also had many owners. If Liuhe Palace met B and G, and the pattern was poor, sometimes the owner had many marriages; If Liuhe Palace met C and D, it was unlucky, and there might be a third party who interfered in the marriage. - The Rest Gate represented family. ** 2. Analysis at different stages ** 1. ** Initial Stage ** - 20% was predicted. Yi Qi represented wife, Geng represented husband, Liu He represented marriage, and Xiu Men represented family. These were the main signs to analyze the basic information of the initial stage. 2. ** Current Stage ** - 20% was predicted. The sun is the one who seeks measurement, and the other sun is the spouse. Shi Gan represented the predicted marriage, and so did the door. 3. ** Final Stage ** - 60% was predicted. The focus of the analysis was on the state of life and death of both men and women, and the relationship between life and death. Through the analysis of the relationship between the male and female, the relationship between the six directions and the rest door, the marriage was finally locked in. Every stage of the game required a horizontal and vertical analysis. ** 3. The influence of special circumstances (four evils) on marriage prediction ** 1. ** Death in vain ** - Good things are not good, bad things are not bad. For example, if the woman dies when she is on a blind date (auspicious event), it may not be successful; If the relevant god dies when predicting an illness (evil event), it may not be a big deal. The Kongwang Palace was both an alarm and a starter. If the sun, time, life, or spirit were to dry up, it would indicate that there was a problem. When the Kongwang Palace was filled up, filled up, or approached the Horse Planet, the hidden thing would happen. Moreover, the information in the palace did not disappear completely. Instead, there was a transfer of information energy (it was generally believed that 80% of the remaining 20% of the information in the palace would be transferred to the palace). 2. ** Enter the tomb, attack, break the door ** - These circumstances would have a greater impact on luck than general parameters, but specific marriage predictions needed to be combined with marriage related to God to make a comprehensive judgment. For example,"The six instruments of torture are extremely fierce. Even if the six instruments are the value symbols, they cannot be used." If this situation occurs in the marriage prediction, it will inevitably have a negative prediction effect on the direction of marriage. If there was a situation where the door to marriage was broken, it would also affect the judgment of the harmony and stability of the marriage. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
The Spells of Qimen Dun Jia
There were 3600 techniques in the Mystic Gate Divination spell. These techniques were divided into small and large techniques, which were further divided into three levels of spells. The commonly used types of strange spells were: 1. Protection spell, 2. Primordial spirit collection spell, 3. Evil spell, 4. Fighting with people spell, 5. Soul driving spell, 6. Debts demanding spell, 7. Yin altar spell, 8. Army general spell, 9. Emergency breakthrough spell, 10. Twisting Heaven and Earth spell, 11. Six. Yin talisman spell, 12. Concealing shape spell, 13. Human step battle spell, 14. Pestilence elimination spell, 15. Three strange divine spells, 16. Five ghosts soul driving spell, 17. Five ghosts soul searching spell, etc. There is also the Jade Girl Anti-closed Game Method. When there are no three Qiji Gates in the Three Yuan Nine Palace Dun Jia, act according to this game. For example, in the case of Yin and Yang escaping and blocking all directions, there is no way out, you can rely on the Jade Girl Anti-closed Game to come out. The specific method includes counting six with the left hand, counting six with the right hand, sucking the king's qi with the right hand, knocking the teeth twelve times, praying for something in the heart, and then turning back to carry the king's qi. The person in charge holds the knife in his right hand and holds his breath to practice, drawing the layout of the ground (six feet in the room, six steps in the courtyard, and six feet outside the door). While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Qimen Dun Jia Basics Book
He recommended a few great novels. " The Greatest Saint of the Occult Gates " was an Eastern fantasy novel written by Grand Tutor E Bai. In his previous life, Old Man Situ's Metaphysical Master had transmigrated to a fallen family with Taoist secret techniques. He had a feud in the world of the Occult Gates. The Occult Gates of this world were extremely magical, like exorcism and fortune-telling. The highest achievement was to kill three corpses. The beginning was very hot-blooded, and the girls did not want to let go of it. Unsheathed Sword: Firepower is King, a military anti-war novel written by people who were poor in tactics but rich in firepower. The male protagonist, Yang Yuanshan, traveled through the world of swords to kill the enemy and serve the country. The supporting roles included Li Yunlong and others. Yang Yuanshan advocated firepower coverage. This book was a high-order book of 35,000 yuan, but there was a small problem in terms of materials. 'The Way of Mathematics' was a Xianxia cultivation novel written by karma in the six realms. Qiao Min, who had a master's degree in mathematics, had his soul travel through the cultivation world and used mathematical knowledge to cultivate and transform the world. There were many mathematical theories in the book, such as the number of pyramids. The writing was humorous and could even be used as an enlightenment textbook. " Giant Gate Scroll " was a Xianxia novel by a great bard. A young man entered the giant gate to open the path of immortality. The first few chapters were a little problematic, but the later chapters were superb. " Dark Arts Immortal Sect " was written by a hidden person. The little beggar relied on the jade pendant to chase the dream of the Grand Duke to cultivate immortality. He went from an ordinary sect to the overseas of China. It was a good book for mortals and had a unique style. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Qimen Dun Jia Genuine Vernacular
Some vernacular explanations of Qimen Dunjia were as follows: The method was to first understand wearing nine shoes and one shoes (this was a way of expressing the nine palaces in the Book of Luo), carefully explore the divine connection (this involved some concepts in the Qimen Dunjia foregone conclusion, such as the relevant operations in the leap method, etc.), eight gates with nine palaces, nine palaces with three oddities (B, C, D three oddities). The heavenly stems and earthly branches of the year, month, and day needed to be in a prosperous state, and the eight gates and nine palaces needed to move according to the rules. For example, the Li Palace corresponds to the head and face of a person, and the Gan Gen corresponds to the two feet respectively. The shoulder and ear are located in the Kun and Xun palaces, the Zhen Dui is on the left and right chest, the Kan Palace represents the yin kidney, and the Zhong Palace is the confidant. In terms of the relationship between the heavenly stems and earthly branches, the heavenly stems represented parents, the heavenly stems represented brothers, the heavenly stems represented themselves, and the heavenly stems represented children. If he wanted to deduce the situation of his wives and concubines, he would have to look at the palace position that Yi Ding fell into, and if he wanted to ask about his husband, Geng Bing Er could confirm the relevant information. He had to investigate their strength in detail so that he could judge whether they were prosperous or weak. If you are in a state of prosperity and have strange (with three strange), you will be rich and noble; If you are in a state of death row, you will be very poor. The layout had to be distinguished by weight, and the gains and losses had to be verified through fate. Before the layout had been laid out, one had to pay attention to the situation of the lonely, weak, and prosperous. Once one opened their mouth, they had to be able to distinguish whether the heaven and earth were taking advantage of the time (whether they were in line with the timing). When Venus (Geng) enters the Qiankun Palace, it is easy for his parents to die in their early years. If he enters the Brothers Palace, the brothers may become enemies. Riqi (B) was defeated by punishment, just like Zhuang Sheng sighed (may face a bad situation); When it happened, it was like Deng Tong had no children (indicating that there was a bad result). The gate of life is related to the industry, so it's best to get the three wonders. Success and failure were divided into internal and external (such as internal and external situations), and the gains and losses were judged through the relationship between life and death. If the Gate of Life and Taibai (Geng) were to clash, they would be people who abandoned their ancestors and left their homes. If they were to be defeated, they might sell the old garden left by their grandfather. If the door of life is outside and you are inside, you must move to become rich. If you are outside and the door of life is inside, it is difficult to retain your ancestral property even if you have it. If you and the two palaces of life gate are inside, you can enjoy the blessing of servants and horses. If you and the door of life are outside the palace, you are a person who starts a business far away. The sun is lonely, the sun is empty, the youth has no one to rely on; The sun is lonely, the sun is empty, and the old man is lonely. Life is broken, you may beg for food on the road; When the sun comes to the grave, it is difficult to relax the frown. The reason why the financial officials were prosperous was because of the flying black hole (a kind of strange door Jige); The independence of the head (a kind of auspicious image) must be because of the return of the green dragon (Jige); the prosperous minister of the sky was able to achieve something in the Han Yuan (literary world); the prosperous minister of the sky was able to achieve something in the Han Yuan (literary world); the prosperous minister of the sky was able to achieve something in the frontier; the celestial bird was able to achieve something in the Zhenzhong Palace, just like the head of the hundred officials. The right assistant of the British star was able to achieve something in the Jige, and could become a great hero. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia Jie Pan
Qimen Dunjia was a rather complicated process. The following were some common ideas and methods: ** I. General idea of the solution ** 1. ** Confirm to use God ** - He would choose to focus on the type of questions he predicted. For example, in the case of marriage, take Tianpan Yiqi as the female party and Liugeng as the male party; In the case of travel, the sun is dry and the palace is the person who goes out; In the case of illness, Tianrui Star is the disease; In the case of wealth, take Shengmen; In the case of loan value Fu as the owner, Tianyi is the loan; In the case of partnership, the Shengmen are the investors, and the Tianpan Shengmen are the waiters. 2. ** Using God Fall Palace for analysis ** - He analyzed the four elements of heaven, earth, man, and god from the God Falling Palace to check their subjective conditions. This included checking whether the Heavenly Stems used in the Divine Fall Palace were prosperous and weak, attacking and punishing, conflicting, combining, entering the tomb, empty death, Lin Ma Xing, etc. Through these situations, one could make a preliminary judgment on the size and current state of the person being tested. 3. ** Analysis of the relationship between the gods ** - The five elements of the land were used to compare the relationship between the gods. For example, when predicting things, one would first look at the relationship between the sun and the time (the sun was the person who sought to measure, and the time was the thing that sought to measure). 4. ** Consider dynamic and static factors ** - The dynamic and static state of using a god would affect the outcome. Generally speaking, Yin and Shun were the "main", while Yang and Ni were the "guests". 5. ** Combining time and space factors ** - ** In terms of time, A, B, C, D, and E, the five yang dry and benefit the guest, and Ji, Geng, Xin, Ren, Gui, the five yang dry and benefit the host. - In terms of space, the palace position remained unchanged, while the stargate rotated or flew as a guest. At the same time, the division of the inner and outer disk was related to the distance and speed of the matter. For example, when the yang qi escapes, the first, eighth, third and fourth palaces are the inner disk, and the ninth, second, seventh and sixth palaces are the outer disk. When the yin qi escapes, the opposite is true. The inner disk is close in space and fast in time, while the outer disk is far in space and slow in time. 6. ** Using intuition and experience ** - When analyzing a game, if one had a clear intuition in their heart, they should follow the intuition of the moment and not be completely bound by previous knowledge and experience. ** 2. The specific situation when solving different types of questions ** 1. ** Marriage ** - It is determined that the woman is Tianpan Yiqi and the man is Liugeng. It depends on which palace they are in. If the two palaces were to get together, the marriage would be successful, but if the two palaces were to oppose each other, the marriage would be difficult, and even if it was successful, it would be difficult to be happy. Moreover, when the second palace is tortured, the male may be violent, and the woman who is born with the second palace is gentle and kind. 2. ** Zhan Chuxing ** - Take the sun dry fall palace as the person who goes out, see the direction of the trip. If there are strange, auspicious, auspicious doors in the direction of travel, and the palace is the palace of the birthday of the palace, the trip will be smooth. If there is no strange, auspicious grid or auspicious gate in the way of travel, as long as the six instruments of this palace are in harmony with the sun, it is also a smooth trip; Otherwise, it is unfavorable. If the direction of travel is the palace where the fierce gate Xiongge Chong Ke Ri Gan fell, it is a sign of great evil. It is also disadvantageous to enter the tomb of Riganfang when the square of travel is empty, or to enter the palace of travel position when the tomb of Rigannian is empty. 3. ** Occupy disease ** - Using the Heavenly Rui Star as a disease, the disease was determined based on the palace of the Heavenly Rui Star. - Method 1: The Li Palace represents the head, the Kun Palace represents the right ear and right shoulder, the Xun Palace represents the left ear and left shoulder, the Dui Palace represents the right flank, the Zhen Palace represents the left flank, the Qian Palace represents the right leg and right foot, the Gen Palace represents the left leg and left foot, and the Kan Palace represents the genitals. - Method 2: According to the human body of the Eight Trigrams, Qian is the head, Kun is the abdomen, Kan is the ear, Li is the eye, Zhen is the foot, Xun is the thigh, Gen is the hand, and Dui is the mouth. - [Method 3: Through the connection between the five elements of the Eight Trigrams and the five elements of the internal organs.] Whichever palace the Heavenly Rui Star fell into, it would be diagnosed as a disease of the corresponding viscera and meridians. For example, Li Gong is the heart and fire disease, Kun Gong is the stomach and abdominal distension, Dui Gong is the lung and phlegm, Qian Gong is the large intestine and sore carbuncle, Kan Gong is the kidney and bladder, diarrhea, strangulation and hemorrhoid, Gen Gong is the liver and stroke. When judging the disease, the cold and heat deficiency and excess of the disease can be determined according to the solar terms and seasons by looking at the palace and the heavenly stem where the Tianrui Star falls. 4. ** Zhan Qiu Cai ** - Take the gate of life, see the fall palace and the upper and lower stars and gods are prosperous and strong. 5. ** Borrowing ** - When the talisman is the owner, Tianyi lent it to him, looking at the appearance of Sheng Ke Wang. 6. ** Zhan partner ** - The earth produces the gate as the investor, the sky plate produces the gate as the assistant, the mutual generation is auspicious, the reverse is unlucky. The novel "Taoist Qianshan" is equally wonderful. Everyone is welcome to click and read it!
Qimen Dun Jia Inquiry Form
The Qimen Dunjia query table had a variety of contents, such as the ten thousand grams should be query table (some examples are as follows): B + B: The sun is strange and the moon is low. It should be quiet and guarded. It is not good for paying homage to dignitaries and seeking fame. B + C: The strange instrument is smooth. There were many other elements in the Qimen Dun Jia Game, such as the Tian Pan, the territory, the Nine Palaces, the Nine Stars, the God, etc. When using the Qimen Dun Jia to make relevant judgments, it was necessary to determine the use of God (that is, to determine the use of different gods according to the matter asked), and then use the principle of mutual promotion and restriction of the five elements to speculate, but this required a more complicated knowledge system to support. The novel "Taoist Qianshan" is equally exciting. Everyone is welcome to click and read it!
Qimen Dun Jia, Rank 12, Longevity
The twelve states of longevity in Qimen Dun Jia were the twelve states of a heavenly stem that fell into the Nine Palaces. They were longevity, bathing, crown, official position, flourishing emperor, decline, illness, death, tomb, extinction, fetus, and recuperation. Taking the Heavenly Stems and Five as an example, in the case of the Heavenly Stems and Fire Earth Bureau (because there was no Sanhe Earth Bureau in the Earthly Branches to find the Twelve Longevity Bureaus, they were found in the Heavenly Stems. Fire and Earth were the same longevity), the longevity of Five was in the Yin position. Its longevity cycle was: Yin was longevity, Mao was bathing, Chen was crown belt, Si was crown, noon was emperor flourishing, not decline, Shen was illness, You was death, Five was tomb, Hai was death, Zi was fetus, and Chou was raising. Ji is Yin soil, Yin soil with Yang soil (E)'s death position for longevity, E's death position for You, so Ji's longevity position for You, its longevity reincarnation reverse, that is, You for longevity, Shen for bathing, not for the crown belt, noon for the crown, Si for the emperor's prosperity, Chen for decline, Mao for illness, Yin for death, Chou for tomb, Zi for Jue, Hai for fetus, Xu for nourishment. Among the twelve longevity, longevity, crown, official, and emperor represented exuberant luck, which was called the "Four Prosperous Luck"; defeat (bath), death, tomb, and death represented bad luck, which was called the "Four Bad Luck"; decline, illness, pregnancy, and nourishment represented plain luck. Longevity included birth, growth, and many other meanings; bathing included bathing, entering the water, and so on; crown and belt included dressing, dressing, and so on. The different twelve states of longevity had their own meanings. The novel "Ten Years of Death" is equally exciting. Everyone is welcome to click and read it!