Journey to the West: Pigsy Steals Watermelon
In the story related to Journey to the West, the plot of Zhu Bajie stealing watermelons was like this: On the way to the Western Heaven to obtain scriptures, the weather was hot, and everyone was tired and thirsty. Sun Wukong went to pick fruits, and Zhu Bajie followed him, wanting to eat more fruits earlier. But when he couldn't find any fruit, Zhu Bajie used the excuse of a stomachache to slack off. Later, he saw the watermelon and cut it into four pieces. He had planned to give them to his master, Monkey Brother, Junior Brother Sha, and himself, but in the end, he couldn't hold back and ate all four pieces of watermelon one by one. After that, Sun Wukong came back with the fruits he had picked and saw everything from the clouds. Zhu Bajie threw the watermelon rind far away to cover up his act of eating the watermelon secretly. As a result, when he walked back, he stepped on the watermelon rind he threw and fell many times. Sun Wukong made fun of him, but he couldn't say anything. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West: Pigsy Steals Melons
There were different versions of the background music for " Zhu Bajie steals melons " in " Journey to the West ". Some said that it was called " Zhu Bajie steals melons ", which was created by Jin Zhiwen. There were also versions of " Zhu Bajie carries his wife ", which could be found in QQ Music. There were also people who thought that it was a different version of the opening theme song,"The Path to Heaven is wide and wide." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Pigsy Steals Watermelon
There was the children's song " Pigsy Eats Watermelon ", such as " Pigsy Eats Watermelon " sung by the pro-baby children's song animation, and the children's song " Pigsy Eats Watermelon " sung by Bei Lehu. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The Song of Pigsy Stealing Watermelon
There was a song called "Zhu Bajie Eats Watermelon"(a children's song), which was created and recorded by Heli Music. It could be downloaded in MP3 on the mobile version of 5KING. There was also "Zhu Bajie Eats Watermelon", which was sung by Qin Bao's children's song animation. Kuwo Music Network provided non-destructive music download and online listening services. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
86 version of Journey to the West, Zhu Bajie steals watermelons
The 86 edition of Journey to the West did not have the plot of Zhu Bajie stealing the watermelon. It was in the second half of the tenth episode of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, Bajie steals melons, what's the background music called?
In Journey to the West, the background music for the part where Zhu Bajie steals watermelons was called "Zhu Bajie steals watermelons." It was composed by Jin Zhiwen, a famous musician in the original sound track of the TV series. It was also said that the background music was "Zhu Bajie carries his wife." If you searched for "Zhu Bajie steals watermelons" in QQ Music, you could find the pure music version. There were also people who thought that it was 'The Great Path to Heaven is Wide'(just that the version was different). Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, Zhu Bajie steals melons, what's the song called?
There were different versions of the song about Zhu Bajie stealing melons in Journey to the West. One version said that it was called Zhu Bajie stealing melons and was composed by Jin Zhiwen, a musician from the original TV series. Another version said that the background music was Zhu Bajie carrying his wife. Some people thought it was "The Avenue to Heaven is wide and wide"(just a different version). Some people said that the pure music found in QQ Music for "Zhu Bajie steals watermelons" might be related music, but at the same time, they also mentioned Tchaikovsky's violin concerto (not sure if it was exactly related). In addition, there was a music called "The Unfettered Great Sage Sun"(The original name might be the well-known "Zhu Bajie carries his wife," but the connection with Zhu Bajie steals watermelons is more complicated). Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Reborn as Pigsy
There were a few novels about the protagonist's rebirth as Zhu Bajie that could be recommended. One of the books was " Journey to the West: The Strongest Worker System." It was about a protagonist who was reborn into Journey to the West and became a lazy pig. He was bound to a " Strongest Worker System." He had to clock in on time to work, complete missions, and even work overtime. The other book was " Primal Chaos: Becoming Zhu Bajie at the Beginning." It told the story of a protagonist who transmigrated to the world of Journey to the West and became Zhu Bajie. He then changed his fate by awakening the Fate Changing System. Other than that, there was also the book," The Rebirth of Pigsy: I Am the Buddha on Spirited Mountain!" This wonderful rebirth Xianxia novel told the story of Zhu Bajie and Sun Wukong who became Buddha on Spirited Mountain after rebirth.
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Who played the old man eating watermelon in the second part of Journey to the West?
The actor who played the watermelon eating old man (Old Man Li) in Journey to the West was Yang Zichun. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Pigsy Becomes a Monster
I recommend a few super interesting novels. "Rebirth of Bajie's Son" was a cultivation novel written by Jiu Yao. After being reborn as Bajie's son, one could explore all kinds of secrets of the Journey to the West. "From the Temple of Fire" was a novel about the infinite heavens created by Heng Kong Sun and Moon. Ninja Monk began to transcend the heavens from the Naruto World. It was very creative. "Food Captives: Food Luck 100%," a light novel written by Jiao Weiyu. It traveled to the world of food captives, and the description of food was extremely tempting. "There Are No Monsters in Journey to the West" was a light novel written by Shame of the Heresy. Tang Sanzang was a weirdo. He used science to explain the energy of the Golden Cudgel. The monster was cute and feminine. It was a very special Journey to the West Doujinshi. The style of writing was humorous. Although the author updated slowly and lacked writing skills, his imagination was worth reading. One Piece: I Became a Legend When I Saw My Proficiency. It was a light novel written by Silent Night. The male protagonist became a legend in the world of One Piece by grinding his proficiency. The battle scene was super cool. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>