There were many connections between Zhuangzi and fish. In Chuang Tzu's eyes, there were three famous fish. They represented different life realms and life wisdom. The first one was a fish from the Northern Underworld, like the kun in the Carefree Wandering. Although the kun was very big, Chuang Tzu believed that it was not free, because it needed to rely on the wind in June to fly. Once there was no wind, it would face the danger of falling from the sky. This showed one of Zhuangzi's values, which was that once one had something to rely on, one would lose their freedom. The Northern Underworld here could be seen as a restrictive living environment, while the Southern Underworld represented an ideal place where one could break free from shackles. The wisdom of life embodied in this fish was that it was not burdened by material things. It should find an appropriate scale for material and spiritual needs." It's good enough." The second was the fish of Haoliang, the fish that appeared in Zhuangzi·Autumn Water. When Chuang Tzu and Huizi were playing on Haoshui Bridge, they saw fish. Chuang Tzu said that the fish were very happy. Huizi refuted Chuang Tzu's argument that he was not a fish, so how could he know the happiness of the fish? Chuang Tzu replied that Huizi was not himself, so how could he know that he did not know the happiness of the fish? This story reflected Chuang Tzu's wisdom in life, which was not to be burdened by the evaluation of others. Everyone was an independent individual, and the greatest happiness in life was to live in the way they liked. The third was the fish of the Jianghu, the carp mentioned in the book " Grandmaster ". When the water in the pond dried up, the two carp were exposed to the ground and spat bubbles at each other to survive. Chuang Tzu believed that it was better to forget each other in Jianghu than to support them in such hardships. The life wisdom behind this was to rely on oneself. Things were unpredictable, friends might leave, and in the end, only one could accompany oneself for the rest of his life. Besides, there were two possible reasons why Chuang Tzu liked fish. On the one hand, the state of fish swimming freely in the natural environment was similar to the philosophy of free life pursued by Zhuangzi, so he often imagined himself to be a fish. On the other hand, fish was the food for Zhuangzi to fill his stomach. Zhuangzi lived in poverty. Fishing was not only a way to fill his stomach, but also a symbol of freedom. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
In the debate of Hao Liang in Autumn Water of Zhuangzi, Zhuangzi saw minnows swimming calmly and thought it was the happiness of fish. From a philosophical point of view, Zhuangzi's viewpoint reflected his philosophical ideas. Chuang Tzu was the epitome of Taoism after Lao Tzu. He believed that all things were one, and that heaven and man were one. In his opinion, there was no clear boundary between man and fish. When he was watching the fish, Zhuangzi had reached the state of forgetting everything and himself, just like Zhuang Zhou dreaming of butterflies. At this time, he was leisurely and happy, so he thought that the small fish was also happy. His happiness could be transmitted to the small fish, which was called "empathy" in literature. It was just like Du Fu's "feeling the flowers splash tears, hate the birds to be shocked" and Xin Qiji's "I see how charming Qingshan is, I expect Qingshan to see me like this". At the same time, Huizi raised the question of " if the child is not a fish, how can he know the joy of the fish?" He believed that if Chuang Tzu was not a fish, he could not know the joy of the fish. This reflected Huizi's way of thinking that was opposite to the subject. Chuang Tzu responded with " if the child is not me, how can I know that I do not know the joy of the fish?", showing his wisdom that transcended the secular world. From this incident, it can be seen that Zhuangzi's judgment of the joy of fish was based on his own philosophical realm and unique cognitive way. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
I'm not really familiar with that specific story in Zhuangzi. Maybe you could look it up in some specialized literature or online resources.
Zhuangzi's view of fish mainly had the following enlightenment: ** 1. Respect for individual differences and avoid unreasonable judgments ** 1. ** Don't judge others by yourself ** - From " Hao Liang Guan Yu," one could tell that one should not speculate about the world of others with their own knowledge. Because if you haven't experienced the suffering of others, don't persuade others to be good. There is no real empathy in the world. Many people always judged others from their own perspective and used themselves as moral standards. This was stupid and ignorant. For example, in life, one could not just stand in one's own position and criticize others 'actions or feelings. Everyone's experiences and inner emotions were different. Without personal experience, one was not qualified to judge. 2. ** Respect the uniqueness of individual feelings ** - The debate between Chuang Tzu and Hui Shi about whether the fish was happy or not showed that it was difficult to really understand the bottom thoughts of the other party, whether it was between people and fish or between people. Therefore, the feelings of others should be respected. The happiness of others should not be defined and changed by the eyes of the outside world. ** 2. In the pursuit of life realm ** 1. ** Pursue spiritual freedom ** - When Chuang Tzu observed fish, he saw fish swimming freely in the water and thought that fish were the symbol of freedom. This inspired people to pursue freedom like fish, to let go of the troubles of the secular world, to forget their troubles, to get rid of the shackles of the outside world, to pursue the true desire in their hearts, to release their inner passion and energy, and to protect their true selves. 2. ** Reaching a higher realm in life ** - Zhuangzi's "three fish" implied the three realms of life. The fish in the debate of Hao Liang reflected the realm of "freedom", enlightening people not to be affected by other people's eyes and to be a happy person. This was a very high level of pursuit. In life, one should not care too much about the evaluation of others. True happiness should come from one's own heart. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
The allusion of "watching fish" comes from the sixth volume of Zhuangzi's Collection. Chuang Tzu and Hui Zi were playing on the bridge of Haozhou. They saw the fish swimming leisurely and discussed whether the fish knew music. This allusion was later used to generally refer to watching fishing or watching fish for fun. From a deeper perspective, in the debate between Zhuangzi and Huizi, Huizi was based on logical reasoning, while Zhuangzi used his inner awareness to reach a higher realm to look at the problem. Zhuangzi stood on the "high ground" of Haoliang Bridge.(It symbolizes a higher realm) Looking at the fish and thinking that he could understand the happiness of the fish, this was reflected in his ideology. If the realm of a person was high enough, he could include things that were lower than his own realm. This also echoed his idea of "all things are one with me" in the "Qi Wu Lun". The "I" here referred to the invisible me in the spiritual world. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
I don't know for sure. Maybe the creators of Big Fish and Begonia took elements from different parts of Zhuangzi's works and merged them to form the basis of the story.
The original text of Zhuangzi's "Distinguishing Fish in the Abyss" is as follows: Chuang Tzu went fishing on the isle of Yu River. The fish there are Chi, Mandrill, Kun, Peng and so on. One is that the fish in Tianchi eat in the South China Sea, and the other is that the fish in the isles chase in the North Sea. Chuang Tzu said to him,"What do you know about fish?" He said,"I am the only one who thinks of my heart as a fish. How do you know that I think of my heart as a fish?" Chuang Tzu said,"I regard the spirit as a fish. How do you know that the spirit is a fish?" Its fish are Chi, Mandrill, Kun, Peng and other animals in the South China Sea to eat, in the North Sea to chase. Chuang Tzu was fishing on a small island and talked to him. He said that he did not know that there were Chi, Mandrill, Kun, Peng and so on. He was not Chuang Tzu. Those who are not Chuang Tzu and talk about fish with him probably don't know something. Chuang Tzu, Chuang Tzu, is free and unfettered outside, and there is nothing he admires. It's natural, and those who talk about fish with him probably don't know. It's not that I don't know about fish, but those who talk about fish with me probably have something I don't know.
In Chuang Tzu's " Darknorth Fisher ", the term " Pengcheng Wanli " referred to a huge bird with the ability to fly very far, reaching a distance of 10,000 miles. This phrase came from the chapter of " Zhuangzi: Fish in the North ". It was a metaphor used to describe a giant bird like the roc. It expressed Zhuangzi's admiration for the natural scene and his imagination of grand things.
When Zhuangzi saw the fish in the water, it could be expressed in classical Chinese as "Zhuangzi said when he saw the fish in the water." Among them,"dancing" referred to the posture of Zhuangzi dancing in the water, indicating that he was intoxicated by the beautiful scenery in the water and enjoyed the free life. " Seeing a fish " meant that he saw a fish in the water and thought about some philosophical questions.
The fish that Master Zhuangzi talked about belonged to the class of fish in the class of mammalia, the class of cartilages, the class of perciformes, and the family of bighead carp.
Zhuangzi was an important philosophical classic in ancient China, known as the representative work of Taoism, and one of the important chapters in the history of Chinese literature. " Zhuangzi " mainly talked about Zhuangzi and his philosophical thoughts, which covered nature, life, society, morality and many other aspects. He put forward many profound philosophical thoughts. In the history of ancient China philosophy, Zhuangzi was regarded as an important representative of Taoism, which had a profound impact on the development and spread of Taoism. At the same time, Chuang Tzu also had an important cultural value and had an important influence on ancient China literature, art and legends. In the history of China literature, Zhuangzi was known as the "boat of Wenhai" and was an important part of ancient China culture. In modern society, Zhuangzi still had an important reference value and guiding significance. It was widely used in philosophy, literature, art, education and other fields.