Decadent meant to follow each other's example and become a trend. It was a derogatory term and mostly referred to a bad atmosphere. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
The act of apotheosizing referred to the granting of divinity to a person or thing, giving it supernatural power or ability. In novels, the meaning of apotheosis was usually to increase the legendary and dramatic nature of the story, so that the characters could have supernatural power to promote the development of the story. The apotheosis allowed the character to have extraordinary abilities such as the ability to fly, change forms, control energy, and so on. This would allow the character to better adapt to different scenarios and challenges. The apotheosis could also make the characters become a part of the myths and legends with more mysterious and rich cultural implications, thus increasing the artistic value of the novel. In the novel, the meaning of being a god could also be used to describe the character's life and background, such as how their parents were apotheosized, how they obtained these abilities, and so on. This could better construct the character's character and image. Apotheosis was a common creative technique in novels. It could give characters extraordinary abilities to promote the development of the story, and it could also add mystery and rich cultural content to the novel.
The meaning of becoming a Buddha was that one could become a Buddha who knew the right way without changing their current physical body. This was the goal of the cultivation of the Mantra Esoteric Sect, and it had the characteristic of "immediate success". Tantra theory believes that the "real body" means the real body, that is, the physical body born by the parents. There is no need to practice for many lifetimes, and one can become a Buddha in this life. This sect believed that all sentient beings and Buddha were created by the six great beings (earth, water, fire, wind, space, and consciousness), and their natures were the same. If one could practice the Three Secret Blessings, one would be able to purify the body, mouth, and mind, corresponding to Vairocana (no difference), and thus become a Buddha. There were also those who believed that becoming a Buddha was actually awakening enlightenment, activating the true heart of the soul, regaining control of life, operating the truth, goodness, and beauty, reconstructing the body, mouth, and mind, transforming the ecological niche, fulfilling the mission, and bringing out the conscience and good ability to benefit all living beings, returning to the source. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
" Weiran Forest " meant that it was well developed and lush, as if it had formed a forest. For example, many start-up companies relied on resources to develop very well, and it could be said that the start-up army was like a forest. A certain consciousness was deeply rooted in the hearts of the people and spread widely, just like the national unity consciousness took root in Xinghe and grew into a forest. Many enterprises thrived, had a large number of them, and their development momentum was good. It could also be described as "a forest", such as specialized and new "small giant" enterprises. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
"Yuan" referred to deep water and deep pools;"Zhu" originally meant a small piece of land in the water. "Self-formed deep islets" meant naturally forming deep pools and small islets (continents) in the water. The novel "Watching the Moon on Fish Island" is equally exciting. Everyone is welcome to click and read it!
In web novels and related works,"becoming a demon" had many meanings. From the perspective of character change, it could be a character experiencing a series of events, such as betrayal, oppression, or internal struggle between good and evil, changing from the original normal state to the demon state. For example, some characters chose to become demons to resist their fate after being persecuted by their relatives, or Qingyun became a demon after being persecuted by her husband and father. From the perspective of emotion and behavior logic, when a person's bottom line was broken, or in order to achieve a certain purpose (such as protecting important people or things, revenge on enemies, etc.), they gave up their original moral and behavior norms and went to an extreme state with powerful destructive power. It was regarded as becoming a demon. Xie Lingqi, if he went to the extreme of evil, could also be regarded as a manifestation of becoming a demon. In addition,"becoming a demon" could also be used as a literary concept to construct plot conflicts and character growth arcs in fantasy and cultivation novels. For example, the setting in "Becoming a Demon" reflected this concept. The novel,"The Morality of the Past", is equally exciting. Everyone is welcome to click and read it!
"Become a Buddha on the spot" came from Buddhism, and "Put down the butcher's knife and become a Buddha on the spot" came from "Five Lantern Lights". Its meaning included many levels: From the perspective of the literal meaning of the common sense,"standing on the ground" meant immediately,"put down the butcher's knife" meant that bad people stopped doing evil and turned into good people."Standing on the ground to become Buddha" meant that as long as one made up his mind, he could successfully cultivate. This was the words to persuade people to change evil and become good. From a deeper understanding, the butcher's knife in "put down the butcher's knife" did not just refer to the weapon that killed people, but also represented malice, evil words, evil deeds, and all kinds of delusions, delusions, confusion, reversal, separation, persistence, and other evil thoughts. The "Buddha" in "Becoming a Buddha on the spot" could be understood as showing mercy, turning over a new leaf, and becoming a new person. From the perspective of self-cultivation, one should put down self-harm, avoid wasting their body and mind, and cultivate good faith in order to succeed and complete. From the perspective of family, unit, or collective, one should put down internal friction and disputes, establish good rules, and keep promises. This is the way to harmony and success. From the perspective of Zen, it believed that everyone had a Buddhist nature. As long as one could abandon evil and become good, one could become a Buddha. Moreover,"putting down the butcher's knife and becoming a Buddha on the spot" also contained meanings such as "de-clinging"(no longer using the butcher's knife to satisfy one's paranoid desires),"bearing"(accepting all the possible consequences of past actions, not avoiding or resisting, no longer using the butcher's knife to reject the responsibility that one needs to bear),"accepting"(accepting oneself, no longer using the butcher's knife to carve one's own "thoughts"), and so on. After experiencing these, one could realize self-redemption and become a Buddha on the spot. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Local talent refers to the growth of talents through corresponding training mechanisms, development opportunities, or training channels in the local area (specific areas, environments, or organizations, etc.). For example, Chenggong District promoted college graduates to find employment, start businesses and become talents in the local area by establishing a chain of "normal education and training in colleges and universities + on-the-spot training in local enterprises + talent platform incubation and training"; Fengxian District, on the other hand, enabled local human resources to develop locally by tapping local resources, so that local talents could become talents on the spot; There are also cases such as China Iron Sixth Bureau Group, which carries out individual training according to the situation of graduates and allows talents to grow up within the enterprise. This is also a manifestation of local talents; For young officials, they could grow up through training in local work practices, such as at the grassroots level or in an environment where they were faced with urgent and dangerous tasks. This also belonged to the category of local talents. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
There was no such common expression as " weeds turning into glows ". If it was " rotten grass turning into fireflies ", it meant that the ancients believed that fireflies were transformed from rotten grass. There were more than 2,000 species of fireflies, divided into two types: terrestrial and aquatic. The terrestrial fireflies laid their eggs on withered grass. During the summer heat, the fireflies laid their eggs. The ancients did not observe the hatching process of the eggs. They only saw the fireflies fly out of the rotten grass, which led to such a misunderstanding. This saying was commonly seen in ancient records such as the Book of Rites, Moon Order, etc. It was also used in later generations as an allusion to chanting fireflies, and could also be used as a metaphor for changing circumstances and the bright future. The novel " Mixed Flowers " is equally exciting. Everyone is welcome to click and read it!
The "Yichangti" in "Yichangti everyone becomes Buddha" referred to those who completely cut off the good roots of becoming Buddha. In the early translation of the Nirvana Sutra, it was said that "all sentient beings have the nature of Buddha. In the body, there are countless troubles. If all of them are eliminated, the Buddha will be obvious. Except for one Chanti, people thought that there was no possibility of becoming a Buddha in one Chanti. However, Zhu Daosheng, an eminent monk of the Eastern Jin Dynasty, carefully analyzed the scriptures and discussed the wonderful methods. He proposed that everyone could become Buddha with a single meditation. He believed that although a single meditation was extremely evil, it was also a sentient being, not a plant, a tile, or a stone. Later, when the large Nirvana Sutra was translated, there was indeed a record of " becoming a Buddha with a single recitation." This statement reflected the universal nature of Buddhahood, that is, all sentient beings had Buddhahood, even those who were regarded as having cut off their good roots were no exception, and all had the possibility of becoming Buddhas. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The concept of "Butcher Becoming Buddha" had many meanings and symbolic meanings. From the perspective of religious exhortation,"lay down the butcher's knife and become Buddha on the spot" implied the possibility and instantaneousness of abandoning evil and becoming good. It symbolized that no matter how serious a person's previous sins were, as long as they had the determination to do good and put it into action, they could be redeemed or walk the path of enlightenment. For example, the Tang Dynasty Chang 'an Butcher surnamed Jing in Material 3 originally wanted to kill Master Shan Dao with a knife. However, under the master's instructions, he became resentful and immediately vowed to give up his life. He was led to the west by Amitabha. This showed that even a typical figure like the butcher, who was regarded as evil and took killing as his profession, could instantly change his fate. It reflected the Buddhist doctrine of persuading people to believe in karma and change evil to good. From the perspective of human nature transformation, Butcher's Buddhahood implied the complexity and flexibility of human nature. The profession of butcher was usually associated with killing and gore. It represented the more negative parts of human nature, such as cruelty and ruthlessness. Becoming a Buddha represented walking towards the realm of compassion, kindness, and wisdom. This meant that human nature was not fixed. Even people in a relatively bad state had the potential to become good. Like the Zhang Dengke in the folktales (Material 1), he was literate when he was young. Although he was a butcher, there was a possibility of a change. This change symbolized the sublimation of human nature. In terms of social meaning, Butcher's becoming a Buddha symbolized the power of tolerance and transformation of the entire society. A butcher who was full of killing could be accepted and walk the path of becoming Buddha, implying that society should give everyone a chance to turn over a new leaf, no matter what mistakes they had made. Moreover, this change might also affect the people around them and play a positive role in demonstrating and driving the entire society to develop in a more positive direction. On a philosophical level, it implied a re-examination of the meaning of life. The Butcher's occupation was to take away life, and becoming a Buddha was a state of high respect for life and integration with the universe (Source 4). The change between the two symbolized the change from destroying life to respecting and cherishing life, prompting people to think about how to surpass their own limitations in the process of life and seek a higher level of value and meaning. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!