The allusion of "Yan Yu" came from "Yan Yu in the Book of Songs". [Ling Yuji: Fate of the Eastern Profound World] is equally exciting. Everyone is welcome to click and read it!
" 300 Allusions " was a book with rich content. It contained 300 allusions. These allusions were basically more common, widespread, and frequently used allusions. Some allusions had even been integrated into modern Chinese words. The allusions in this book focused on thinking, storytelling, knowledge, and fun, suitable for children to read, understand, and appreciate. The specific content and details of the story could only be understood after reading the book.
I'm not sure which book you're referring to because you didn't provide enough context or information. If you can provide more information or specify the name of the book you are referring to, I will try my best to provide you with a more accurate answer.
Zhou Chu's allusions originated from Shi Shuo Xin Yu and Jin Shu Zhou Chu Biography. When Zhou Chu was young, he was fierce and chivalrous, and was regarded as a scourge by his fellow countrymen. The villagers called Zhou Chu, the dragon in the water, and the tiger on the mountain the three local pests. Zhou Chu was determined to get rid of these three pests. He first killed the tiger, then went into the water to fight the flood dragon. After three days and three nights of fierce fighting, he finally killed the flood dragon. This allusion told people that as long as they had the determination and action to change from evil to good, they could achieve something at any time. Zhou Chu's story was also adapted into the Peking opera,"Get rid of the Three Pests," and was widely circulated.
Shi Shuo Xin Yu was an important literary work in the Eastern Jin Dynasty of China, which contained many vivid and interesting stories and idioms. The following are some idioms and allusions from Shi Shuo Xin Yu: [1] The image of a bow and snake in a cup: It described a scene where people's hallucinations came true due to fear. It comes from the New Words of the World. 2. Calling a stag a horse: a metaphor for deliberately reversing black and white to confuse right and wrong. From "Shi Shuo Xin Yu·Literature." 3. Cover up the beauty of others: It refers to covering up the excellence of others to achieve one's own goals. It comes from the New Words of the World. 4. To entrust one's wife to one's husband: It refers to a man making excessive demands on himself in order to please his wife and concubines. From "Shi Shuo Xin Yu·Communication." 5 people are too busy: refers to work irresponsibly and perfunctorily. From "New Words of the World." 6. To keep one's mouth shut: to keep a secret from the public. From the "New Words of the World. Virtue." 7. Pointing at the mulberry tree and scolding the locust tree: It is a metaphor for scolding this person on the surface but actually scolding that person. It comes from the New Words of the World. 8. Pawn: refers to the person who makes preparations in front of the horse. It comes from the New Words of the World. 9. One day and three autumns: To describe the short time, it means that things disappear very quickly. From "Shi Shuo Xin Yu·Literature." 10 Terrifying Rumors: Rumors and rumors can affect people's emotions and behavior. From the "New Words of the World. Virtue."
The allusion in Li Bai's "Wine to be drunk" was "a cup of wine to be drunk." Fighting wine referred to a bucket (about 375 milliliters) of fine wine. It was an ancient way of drinking. In this poem, Li Bai boldly raised his cup of wine to symbolize his unrestrained attitude towards life. This allusion originated from an ancient literary form-drinking games. The drinking game was a drinking game where participants had to say some poems or stories within a specified time to prove their intelligence and wisdom. In Li Bai's poem, a battle of wine represented drinking, and the word "cup" represented the amount of wine consumed.
According to the records in the ancient book Shi Shuo Xin Yu and Jin Shu Zhou Chu Zhuan, Zhou Chu was violent and powerful when he was young, and was regarded as a scourge by the locals. At that time, there was a white-fronted tiger and a flood dragon in Yixing. They also brought trouble to the people. Therefore, the people of Yixing called Zhou Chu, the white-fronted tiger, and the flood dragon the "three evils". Some people suggested that Zhou Chu kill the White-fronted Tiger and the Flood Dragon. In fact, they hoped that by fighting each other, only one scourge would be left. Zhou Chu decisively killed the white-fronted tiger first, then went into the river to kill the flood dragon. After three days and three nights of fighting, the local people thought that Zhou Chu was dead and took turns to celebrate. However, Zhou Chu finally killed the dragon and came out of the water. After Zhou Chu heard the news of the people celebrating his death, he realized that everyone actually saw him as a great scourge, so he had a heart of repentance. He went to Wu County to look for the well-cultivated celebrities Lu Ji and Lu Yun, hoping to get their guidance.
The earliest records of the story of Lanke Mountain could be traced back to Yu Xi's "Zhi Lin" in the middle of the Jin Dynasty. According to the records in Zhi Lin, Wang Zhi of the Jin Dynasty met two boys playing Go in a stone room on Xin 'an Mountain. Wang Zhi was attracted by their chess skills and ate the dates as he watched. When Wang Zhi wanted to leave, he found that his axe was completely rotten. After that, when Wang Zhi returned to the human world, he found that his peers had disappeared. Lanke Mountain got its name from this and became another name for Go. The legend of Lanke Mountain was widely spread in Quzhou, Zhejiang Province.
Xuan Kong Temple had many allusions. The most famous legend was about the origin of the name Xuan Kong Temple. It was said that during the construction of Xuankong Temple, a young female craftsman accidentally slipped while working on a cliff. She was hanging on the edge of the cliff, and her life and death were unknown. At this time, a mountain called "Fei Lai Peak" flew from the sky and protected the female craftsman under it. Therefore, this temple was also called "Xuankong Temple." Other than this story, there were many other legends about Xuan Kong Temple. One of the legends was about the founder of Xuankong Temple, the famous Zen monk Hui Chao. It was said that Hui Chao encountered a demon attack during his cultivation. He used his Zen skills to expel the demon and then built Xuankong Temple in this place. This legend expressed the belief of "telepathy" and "meeting Buddha through fate" in Zen thought.
The allusion to the song of the yellow bamboo came from the poem "Yellow Bamboo" written by King Mu of Zhou in the Zhou Dynasty. Legend has it that King Mu of Zhou went hunting in Pingze." It was cold in the middle of the day, and the north wind was snowing and snowing. There were frozen people. The emperor wrote three poems to mourn the people." The first sentence was " I went to the yellow bamboo." In Li Shangyin's poem "Yaochi" of the Tang Dynasty,"The mother of Yaochi opened her window, and the singing of yellow bamboo moved the ground." This allusion was also used. This poem satirizes the absurdity of the emperor's pursuit of immortality by telling the story of the Queen Mother waiting for King Mu of Zhou to come. "The Song of the Yellow Bamboo Sings the Earth Sorrow" portrayed a sad atmosphere, which was in contrast with the scene of the Queen Mother of the West waiting for the arrival of King Mu of Zhou, suggesting that the pursuit of immortality was illusory and had a negative impact on the people. The second poem of Wu Weiye's "Reading History" in the Qing Dynasty also used this allusion. The novel "Listening to the Rain in Green Bamboo and Watching the Egrets" is equally wonderful. Everyone is welcome to click and read it!